英语词源字典 - 在线词源网站

argue [argue 词源字典]: argue: [14] English acquired argue and its various meanings via rather complex paths, but its ultimate origin is straightforward: the Latin verb arguere derived from a prehistoric Indo- European base *arg- ‘be white, bright, or clear’ (source also of Latin argentum ‘silver’, and thus of French argent ‘money’); it therefore meant primarily ‘make clear’, but this subsequently developed into ‘assert, prove’.

A frequentative form (that is, one denoting repeated action) evolved, argutāre; this signified ‘make repeated assertions or accusations’. This passed into medieval French as arguer ‘accuse, blame’, and also ‘bring forward reasons for an assertion’, and thence into English. The meaning ‘accuse’ died out in English in the late 17th century, leaving ‘reasoning, discussing’ as the main sense of argue.

Meanwhile, original Latin arguere had made its presence felt in establishing the sense ‘prove’ in English, now somewhat weakened to ‘imply, indicate’ (as in ‘Their lack of involvement argues indifference’). The sense ‘quarrel’ seems to have developed from ‘discuss’ in the 17th century.
[argue etymology, argue origin, 英语词源]
bamboo: bamboo: [16] Bamboo appears to come from a Malay word mambu. This was brought back to Europe by the Portuguese explorers, and enjoyed a brief currency in English from the 17th to the 18th century. However, for reasons no one can explain, the initial m of this word became changed to b, and it acquired an s at the end, producing a form found in Latin texts of the time as bambusa. This appears to have passed into English via Dutch bamboes, so the earliest English version of the word was bambos. As so often happens in such cases, the final s was misinterpreted as a plural ending, so it dropped off to give the new ‘singular’ bamboo.
cadet: cadet: [17] Etymologically, a cadet is a ‘little head’. Its original meaning in English was ‘younger son or brother’, and it came from French cadet, an alteration of a Gascon dialect term capdet ‘chief’. This in turn derived from Vulgar Latin *capitellus ‘little head’, a diminutive form of Latin caput ‘head’ (from which English also gets captain and chief).

The reason for its apparently rather strange change in meaning from ‘chief’ to ‘younger son’ seems to be that the younger sons of Gascon families were in former times sent to the French court to fulfil the role of officers. When English borrowed French cadet, it did so not only in a form that retained the original spelling, but also as caddie or cadee, which originally meant ‘young officer’.

The Scottish version, caddie, gradually developed in meaning over the centuries through ‘person who runs errands’ to, in the 19th century, ‘golfer’s assistant’. Cad, originally ‘unskilled assistant’ [18], is an abbreviation of caddie or cadee.
=> captain, chief
curry: curry: Of the two English words curry, the older, ‘groom a horse’ [13], is now almost forgotten except in the compound currycomb and the phrase curry favour. It comes, via Old French correier, from Vulgar Latin *conrēdāre ‘arrange, prepare, get ready’, which seems to have been an adaptation and partial translation of a prehistoric Germanic verb *garǣthjan, a derivative of the base which produced English ready.

The expression curry favour is a partial translation of Old French estriller favel or torcher favel, literally ‘groom a chestnut horse’, which, for reasons that are not known, was used as a metaphor for hypocritical behaviour; the word favel, unfamiliar to English speakers, was replaced with the semantically appropriate favour. Curry ‘spiced dish’ [16] was borrowed from Tamil kari ‘sauce’.
=> ready
dauphin: dauphin: [15] The eldest sons of the French king were from 1349–1830 designated by a title which is essentially the same word as English dolphin. It was originally applied to the lords of the Viennois, an area in the southeast of France, whose coat of arms incorporated three dolphins. After the Viennois province of Dauphiné was sold by Charles of Valois to the French crown in 1343, the king gave it to his eldest son, and from then on all eldest sons inherited it along with the title dauphin.
=> dolphin
frantic: frantic: [14] Frantic comes via Old French frenetique and Latin phreneticus from late Greek phrenētikús, a derivative of phrenítis ‘delirium’. This in turn was based on Greek phrén ‘mind’ (source also of English phrenology ‘study of cranial bumps to determine intelligence, character, etc’ [19]). The Old French form split into two virtually distinct words once English got hold of it: in one, the French three-syllable form was preserved, and even partially remodelled on its Latin ancestor, to give what has become modern English phrenetic, while in the other it was reduced to frentik which, for reasons that have never been satisfactorily explained, subsequently became frantic.

The related noun frenzy [14] retains the original vowel.
=> frenzy, phrenology
gun: gun: [14] Gun probably comes, unlikely as it may seem, from the Scandinavian female forename Gunnhildr (originally a compound of gunnr ‘war’ and hildr ‘war’). It is by no means unusual for large fearsome weapons to be named after women (for reasons perhaps best left to psychologists): the huge German artillery weapon of World War I, Big Bertha, and the old British army musket, Brown Bess, are cases in point.

And it seems that in the Middle Ages Gunnhildr or Gunhild was applied to various large rock-hurling seige weapons, such as the ballista, and later to cannon. The earliest recorded sense of gun (on this theory representing Gunne, a pet form of Gunhild) is ‘cannon’, but it was applied to hand-held firearms as they developed in the 15th century.
hinge: hinge: [13] Hinge is generally agreed to be related to the verb hang, and to mean etymologically ‘something on which a door hangs’, but the circumstances of its formation are obscure (as indeed are the reasons for its rhyming with singe, a 16th-century development; before that it rhymed with sing).
=> hang
holocaust: holocaust: [13] Etymologically, a holocaust is a ‘complete burning’, and the word was originally used in English for a ‘burnt offering’, a ‘sacrifice completely consumed by fire’ (Mark 12, 33, ‘more than all whole burnt offerings and sacrifices’ in the Authorized Version, was translated by William Tindale in 1526 as ‘a greater thing than all holocausts and sacrifices’).

It comes via Old French and Latin from Greek holókauston, a compound formed from hólos ‘whole’ (as in English holograph [17] and holism [20], a coinage of the South African statesman Jan Smuts) and kaustós, a relative of Greek kaúein ‘burn’ (from which English gets caustic [14] and cauterize [14]). John Milton was the first English writer to use the word in the wider sense ‘complete destruction by fire’, in the late 17th century, and in the succeeding centuries several precedents were set for its modern application to ‘nuclear destruction’ and ‘mass murder’ – Bishop Ken, for instance, wrote in 1711 ‘Should general Flame this World consume … An Holocaust for Fontal Sin’, and Leitch Ritchie in Wanderings by the Loire 1833 refers to Louis VII making ‘a holocaust of thirteen hundred persons in a church’.
=> caustic, cauterize, holism
lad: lad: [13] Lad originally meant ‘male of low status or social rank’, and hence ‘male servant’, but by the 14th century its progression to the presentday ‘young male’ was well under way. It is not known where it came from, but there seems to be a strong likelihood of a Scandinavian origin (Norwegian has -ladd in compounds referring to ‘(male) persons’).
normal: normal: [17] Latin norma originally denoted a sort of set square used by carpenters, masons, etc for measuring right angles. It was extended metaphorically to a ‘rule, pattern, precept’, but English originally took over its derivative normālis as a mathematical term, in the fairly literal sense ‘perpendicular’. The more familiar modern sense ‘standard, usual’ did not emerge until the 19th century, at about the same time as normality, normalcy, and norm itself began to appear on the scene.
pander: pander: [16] Pandaro was a character in Boccaccio’s Filostrato. He was the cousin of Cressida, and acted as go-between in her affair with Troilus. Chaucer took him over in his Troilus and Criseyde as Pandarus, changing him from cousin to uncle but retaining his role. His name came to be used as a generic term for an ‘arranger of sexual liaisons’ (‘If ever you prove false to one another, since I have taken such pains to bring you together, let all pitiful goersbetween be call’d to the world’s end after my name: call them all Panders’, says Pandarus in Shakespeare’s Troilus and Cressida 1606), and by the mid-16th century was already well on the downward slope to ‘pimp, procurer’.

Its modern use as a verb, meaning ‘indulge’, dates from the 19th century.
person: person: [13] Latin persōna originally denoted a ‘mask, particularly one worn by an actor’ (it may have been borrowed from Etruscan phersu ‘mask’). It gradually evolved through ‘character played by an actor’ (a meaning preserved in English persona [20], a term introduced by Jungian psychology) to ‘individual human being’. It entered English via Old French persone, and by the normal processes of phonetic development has become parson.

But this in the Middle English period was hived off (for reasons that have never been satisfactorily explained) to ‘priest’, and the original Latinate spelling person was restored for ‘human being’. Other derivatives to have reached English include impersonate [17], personage [15], personal [14], personality [14], and, via French, personnel [19].
=> impersonate, parson, personnel
pyjama: pyjama: [18] Pyjamas are etymologically ‘leggarments’ – that is, ‘trousers’. The word comes from Hindi pāejāma, a compound formed from Persian pāī ‘foot’, hence ‘leg’ (which goes back to the same Indo-European ancestor as English foot) and jāmah ‘clothing’. It denoted the loose trousers worn in India and the Middle East. Europeans living in that part of the world took to wearing them, especially for sleeping in. They brought them back to Europe, where, for reasons of temperature or propriety, a jacket was added to the trousers, in due course being subsumed under the term pyjama.
=> foot, pedal
quorum: quorum: [15] Quorum began life as the genitive plural of the Latin pronoun quī ‘who’. This appeared in former times in the Latin text of commissions issued to persons who because of some special expertise were required to act as justices of the peace in a particular case (if two JPs were required, for instance, the wording would be quorum vos … duos esse volumnus ‘of whom we wish that you … be two’). In due course the word came to be used as a noun, denoting the ‘number of justices who must be present in order to try the case’, and in the 17th century this was generalized to ‘minimum number of members necessary for a valid meeting’.
sabre: sabre: [17] Both the sabre and its name are of eastern European origin. The word comes from either Polish szabla or Hungarian száblya. It was westernized as sabel in German, and in the early 17th century it passed in this guise into French, where for reasons that are not altogether clear is soon evolved into sabre – source of the English word.
seek: seek: [OE] Seek has several Germanic relatives – German suchen, Swedish söka, Danish søge, etc – which point back to a prehistoric Germanic ancestor *sōkjan. The base from which this was derived, *sōk-, went back to an Indo-European *sāg-, which also produced (via Latin) English presage [14] and sagacious [17]. If Old English sēcan had developed in the ordinary way, it would have become modern English seech, not seek. For various reasons it did not, but we can see how it would have been in its derivative beseech [12].
=> beseech, presage, sagacious, sake
shut: shut: [OE] Shut comes ultimately from the same prehistoric Germanic base (*skaut-, *skeut-, *skut- ‘project’) that produced English shoot, and its underlying etymological reference is to the ‘shooting’ of a bolt across a door to fasten it. Its immediate West Germanic ancestor was *skuttjan, which also produced Dutch schutten ‘obstruct’. In Old English this became scyttan, which if it had evolved unchecked would have given modern English shit. For reasons of delicacy, perhaps, the West Midlands form shut was drafted into the general language in the 16th century.
=> sheet, shoot, shot, shout, shuttle
sin: sin: [OE] Sin comes from a prehistoric Germanic *sunjō, a close relative of which produced German sünde, Dutch zonde, and Swedish and Danish synd ‘sin’. It is not altogether clear what its ultimate origins were, but it has been linked with Latin sōns ‘guilty’, and also with English sooth ‘truth’ and Sanskrit satya- ‘real, true’, as if its ancestral meaning were ‘(truly) guilty’.
vaudeville: vaudeville: [18] In 15th-century France there was a fashion for songs from the valley of the Vire, in the Calvados region of Normandy (particularly popular, apparently, were the satirical songs composed by a local fuller, Olivier Basselin). They were known as chansons du Vau de Vire ‘songs of the valley of the Vire’, which became shortened to vaudevire, and this was later altered to vaudeville. It was originally used in English for a ‘popular song’; the application to ‘light variety entertainment’ did not emerge until the early 19th century.
wallop: wallop: [14] Wallop and gallop are doublets – that is to say, they began life as the same word, but have gradually drifted apart. Their ultimate common source was Frankish *walahlaupan ‘jump well’. This was a compound verb formed from *wala ‘well’ and *hlaupan ‘jump’, a relative of English leap. This was borrowed into Old French as galoper, which gave English gallop.

But the northern dialect of Old French took it over as waloper, which is where English wallop comes from. This was originally used for ‘gallop’ (‘Came there king Charlemagne, as fast as his horse might wallop’. William Caxton, Four Sons of Aymon 1489), but after the acquisition of gallop it began to go steadily downhill semantically, helped on its way perhaps by its sound, suggestive of hitting.
=> gallop
ward: ward: [OE] Ward and guard are ultimately the same word. Both go back to a prehistoric West Germanic *wartho ‘watching over’. But whereas guard reached English via Old French, ward is a lineal descendant of the Germanic word. The noun originally meant ‘watching, guarding’; its application to an individual room of an institution where people are guarded or looked after (at first including prisons as well as hospitals) dates from the 16th century.

The verb ward (now mainly encountered in ward off) comes from the Germanic derivative *warthōjan. The early sense ‘guardianship, custody’ is preserved in such expressions as ward of court, and also in warden [13] (from the Old Northern French derivative wardein, corresponding to the central French form guardien ‘guardian’) and warder [14], from Anglo-Norman wardere.

The word’s ultimate source is the base *war- ‘watch, be on one’s guard, take care’ (source also of English aware, beware, warn, wary, etc).
=> aware, beware, guard, warn, wary
-ade: word-forming element denoting an action or product of an action, from Latin -ata (source of French -ade, Spanish -ada, Italian -ata), fem. past participle ending used in forming nouns. A living suffix in French, from which many words have come into English (such as lemonade). Latin -atus, past participle suffix of verbs of the 1st conjugation also became -ade in French (Spanish -ado, Italian -ato) and came to be used as a suffix denoting persons or groups participating in an action (such as brigade, desperado).
A.D.: 1570s, from Latin Anno Domini "Year of the Lord." Put forth by Dionysius Exiguus in 527 or 533 C.E., but used at first only for Church business. Introduced in Italy in 7c., France (partially) in 8c. In England, first found in a charter of 680 C.E. Ordained for all ecclesiastical documents in England by the Council of Chelsea, July 27, 816.

The resistance to it in part might have come because Dionysius chose 754 A.U.C. as the birth year of Jesus, while many early Christians would have thought it was 750 A.U.C. (See John J. Bond, "Handy-Book of Rules and Tables for Verifying Dates With the Christian Era," 4th ed., London: George Bell & Sons, 1889.) A.C., for Anno Christi, also was common 17c.
abolish (v.): mid-15c., from Middle French aboliss-, present participle stem of abolir "to abolish" (15c.), from Latin abolere "destroy, cause to die out, retard the growth of," perhaps from ab- "from" (see ab-) + adolere "to grow," from PIE *ol-eye-, causative of root *al- (3) "to grow, nourish" (see old), and perhaps formed as an antonym to adolere. But the Latin word rather could be from a root in common with Greek ollymi, apollymi "destroy." Tucker writes that there has been a confusion of forms in Latin, based on similar roots, one meaning "to grow," the other "to destroy." Application to persons and concrete objects has long been obsolete. Related: Abolished; abolishing.
acerbity (n.): 1570s, from Middle French acerbité, from Latin acerbitatem (nominative acerbitas) "harshness, sharpness, bitterness," from acerbus "bitter to taste, sharp, sour, tart" (related to acer "sharp;" compare Latin superbus "haughty," from super "above"), from Proto-Italic *akro-po- "sharp," from PIE *ak- "sharp" (see acrid). Earliest use in English is figurative, of "sharp and bitter" persons. Of tastes, from 1610s.
adhere (v.): 1590s, from Middle French adhérer (15c.) or directly from Latin adhaerare "to stick to" (see adherent (adj.)). Originally often of persons, "to cleave to a leader, cause, party, etc." (compare adherent (n.), which still often retains this sense). Related: Adhered; adhering.
adventurous (adj.): mid-14c., "hazardous" (also "occurring by chance," late 14c.), from Old French aventuros "chance, accidental, fortuitous;" of persons, "devoted to adventure" (Modern French aventureux), from aventure (see adventure (n.)). Sense evolution is through "rash, risk-taking" (c. 1400), "daring, fond of adventure" (mid-15c.).
afflicted (n.): "person or persons in constant suffering of body or mind," 1650s, noun use of past participle adjective from afflict.
aggregate (n.): "number of persons, things, etc., regarded as a unit," early 15c., from noun use of Latin adjective aggregatum, neuter of aggregatus (see aggregate (adj.)).
agreement (n.): c. 1400, "mutual understanding" (among persons), also (of things) "mutual conformity," from Old French agrement, noun of action from agreer "to please" (see agree).
amble (v.): early 14c., from Old French ambler "walk as a horse does," from Latin ambulare "to walk, to go about, take a walk," perhaps a compound of ambi- "around" (see ambi-) and -ulare, from PIE root *el- "to go" (cognates: Greek ale "wandering," alaomai "wander about;" Latvian aluot "go around or astray"). Until 1590s used only of horses or persons on horseback. Related: Ambled; ambling. As a noun, from late 14c.
amendment (n.): early 13c., "betterment, improvement;" c. 1300, of persons, "correction, reformation," from Old French amendment, from amender (see amend). Sense expanded to include "correction of error in a legal process" (c. 1600) and "alteration of a writ or bill" to remove its faults (1690s).
amok (adv.): in verbal phrase run amok first recorded 1670s, from Malay amuk "attacking furiously." Earlier the word was used as a noun or adjective meaning "a frenzied Malay," originally in the Portuguese form amouco or amuco.
There are some of them [the Javanese] who ... go out into the streets, and kill as many persons as they meet. ... These are called Amuco. ["The Book of Duarte Barbosa: An Account of the Countries Bordering on the Indian Ocean and Their Inhabitants," c. 1516, English translation]
Compare amuck.
amour (n.): c. 1300, "love," from Old French amour, from Latin amorem (nominative amor) "love, affection, strong friendly feeling" (it could be used of sons or brothers, but especially of sexual love), from amare "to love" (see Amy). The accent shifted 15c.-17c. to the first syllable as the word became nativized, then shifted back as the naughty or intriguing sense became primary and the word was felt to be a euphemism.
A common ME word for love, later accented ámour (cf. enamour). Now with suggestion of intrigue and treated as a F[rench] word. [Weekley]
anathema (n.): 1520s, "an accursed thing," from Latin anathema "an excommunicated person; the curse of excommunication," from Greek anathema "a thing accursed," originally "a thing devoted," literally "a thing set up (to the gods)," from ana- "up" (see ana-) + tithenai "to put, place" (see theme).

Originally simply a votive offering, by the time it reached Latin the meaning had progressed through "thing devoted to evil," to "thing accursed or damned." Later applied to persons and the Divine Curse. Meaning "formal act or formula of consigning to damnation" is from 1610s.

Anathema maranatha, taken as an intensified form, is a misreading of the Syriac maran etha "the Lord hath come," which follows anathema in I Cor. xvi:22, but is not connected with it (see Maranatha).
anchorite (n.): mid-15c., "hermit (especially those of the Eastern deserts), recluse, one who withdraws from the world for religious reasons," from Medieval Latin anchorita, from Greek anakhoretes, literally "one who has retired," agent noun from anakhorein "to retreat, go back, retire," from ana- "back" (see ana-) + khorein "withdraw, give place," from khoros "place, space, free space, room." Replaced Old English ancer, from Late Latin anchoreta.
angel (n.): 14c. fusion of Old English engel (with hard -g-) and Old French angele, both from Latin angelus, from Greek angelos "messenger, envoy, one that announces," possibly related to angaros "mounted courier," both from an unknown Oriental word (Watkins compares Sanskrit ajira- "swift;" Klein suggests Semitic sources). Used in Scriptural translations for Hebrew mal'akh (yehowah) "messenger (of Jehovah)," from base l-'-k "to send." An Old English word for it was aerendgast, literally "errand-spirit."

Of persons, "loving; lovely," by 1590s. The medieval gold coin (a new issue of the noble, first struck 1465 by Edward VI) was so called for the image of archangel Michael slaying the dragon, which was stamped on it. It was the coin given to patients who had been "touched" for the King's Evil. Angel food cake is from 1881; angel dust "phencyclidine" is from 1968.
antipodes (n.): late 14c., "persons who dwell on the opposite side of the globe;" 1540s as "place on the opposite side of the earth," from Latin antipodes "those who dwell on the opposite side of the earth," from Greek antipodes, plural of antipous "with feet opposite (ours)," from anti- "opposite" (see anti-) + pous "foot," from PIE root *ped- (1) "a foot" (see foot (n.)); thus, people who live on the opposite side of the world.
Yonde in Ethiopia ben the Antipodes, men that haue theyr fete ayenst our fete. ["De Proprietatibus Rerum Bartholomeus Anglicus," translated by John of Trevisa, 1398]
Not to be confused with antiscii "those who live on the same meridian on opposite side of the equator," whose shadows fall at noon in the opposite direction, from Greek anti- + skia "shadow." Related: Antipodal (adj.); antipodean (1630s, n.; 1650s, adj.).
antitoxin (n.): "substance neutralizing poisons," 1892, from anti- + toxin. Coined in 1890 by German bacteriologist Emil von Behring (1854-1917). Antitoxic in this sense is from 1860.
Apache: 1745, from American Spanish (1598), probably from Yavapai (a Yuman language) 'epache "people." Sometimes derived from Zuni apachu "enemy" (see F.W. Hodge, "American Indians," 1907), but this seems to have been the Zuni name for the Navajo.

French journalistic sense of "Parisian gangster or thug" first attested 1902. Apache dance was the World War I-era equivalent of 1990s' brutal "slam dancing." Fenimore Cooper's Indian novels were enormously popular in Europe throughout the 19c., and comparisons of Cooper's fictional Indian ways in the wilderness and underworld life in European cities go back to Dumas' "Les Mohicans de Paris" (1854-1859). It is probably due to the imitations of Cooper (amounting almost to plagiarisms) by German author Karl May (1842-1912) that Apaches replaced Mohicans in popular imagination. Also compare Mohawk.
appear (v.): late 13c., "to come into view," from stem of Old French aparoir (12c., Modern French apparoir) "appear, come to light, come forth," from Latin apparere "to appear, come in sight, make an appearance," from ad- "to" (see ad-) + parere "to come forth, be visible." Of persons, "present oneself," late 14c. Meaning "seem, have a certain appearance" is late 14c. Related: Appeared; appearing.
archduke (n.): 1520s, from Middle French and Old French archeduc, from Merovingian Latin archiducem (c.750); see arch- + duke (n.). Formerly the title of the rulers of Austrasia, Lorraine, Brabant, and Austria; later the titular dignity of the sons of the Emperor of Austria. Related: Archducal; archduchy.
assembly (n.): c. 1300, "a gathering of persons, a group gathered for some purpose," from Old French as(s)emblee "assembly, gathering; union, marriage," noun use of fem. past participle of assembler "to assemble" (see assemble). Meaning "gathering together" is recorded from early 15c.; that of "act of assembling parts or objects" is from 1914, as is assembly line. School sense is recorded from 1932.
association (n.): 1530s, "action of coming together," from Medieval Latin associationem (nominative associatio), noun of action from past participle stem of associare (see associate). Meaning "a body of persons with a common purpose" is from 1650s. Meaning "mental connection" is from 1680s; that of "quality or thing called to mind by something else" is from 1810.
assured (adj.): of persons, "confident, self-assured," late 14c., past participle adjective from assure. Related: Assuredly; assuredness.
asylum (n.): early 15c., earlier asile (late 14c.), from Latin asylum "sanctuary," from Greek asylon "refuge," noun use of neuter of asylos "inviolable, safe from violence," especially of persons seeking protection, from a- "without" + syle "right of seizure." So literally "an inviolable place." General sense of "safe or secure place" is from 1640s; meaning "benevolent institution to shelter some class of persons" is from 1776.
attendance (n.): late 14c., "act of attending to one's duties," from Old French atendance "attention, wait, hope, expectation," from atendant, present participle of atendre (see attend). Meaning "action of waiting on someone" dates from late 14c. (to dance attendance on someone is from 1560s); that of "action of being present, presenting oneself" (originally with intent of taking a part) is from mid-15c. Meaning "number of persons present" is from 1835.
attenuation (n.): early 15c., of persons, "emaciation;" of diet, "reduction," from Latin attenuationem (nominative attenuatio) "a lessening," noun of action from past participle stem of attenuare (see attenuate).
audience (n.): late 14c., "the action of hearing," from Old French audience, from Latin audentia "a hearing, listening," from audientum (nominative audiens), present participle of audire "to hear," from PIE compound *au-dh- "to perceive physically, grasp," from root *au- "to perceive" (cognates: Greek aisthanesthai "to feel;" Sanskrit avih, Avestan avish "openly, evidently;" Old Church Slavonic javiti "to reveal"). Meaning "formal hearing or reception" is from late 14c.; that of "persons within hearing range, assembly of listeners" is from early 15c. (French audience retains only the older senses). Sense transferred 1855 to "readers of a book." Audience-participation (adj.) first recorded 1940.