英语词源字典 - 在线词源网站

anemone [anemone 词源字典]: anemone: [16] The wild wood anemone is sometimes called the wind flower, and this idea may be reflected in its standard name too. For it comes from Greek anemónē, which appears to be a derivative of ánemos ‘wind’ (also the source of English animal and animate). However, it has also been speculated that the Greek word may be an alteration of Hebrew Na’ amān, which was an epithet applied to Adonis, the beautiful youth beloved of Aphrodite from whose blood, according to Greek legend, the anemone sprang after he was killed while boar hunting.

According to this view, anemónē arose from a folk-etymological reformulation of the Hebrew word to make it approximate more closely to the Greek for ‘wind’. The application to sea anemone began in the late 18th century.
=> animal, animate[anemone etymology, anemone origin, 英语词源]
blush: blush: [OE] Modern English blush is a descendant of Old English blyscan ‘turn red, blush’, which was related to and perhaps derived from Old English blysa ‘firebrand, torch’. Similarities of form and meaning make it tempting to compare blaze, which meant ‘torch’ in Old English and came from a prehistoric Germanic *blasōn, but no connection has ever been established. Middle Dutch blosen ‘glow’ may be an intermediate form.
declare: declare: [14] To declare something is to make it ‘clear’. English acquired the word from Latin dēclārāre ‘make clear’, a compound verb formed from the intensive prefix dē- and clārāre ‘make clear’, a derivative of clārus ‘clear’.
=> claret, clear
divulge: divulge: [15] Etymologically, to divulge something is to make it known to the vulgar masses. The word comes from Latin dīvulgāre, a compound verb formed from the prefix dis- ‘widely’ and vulgāre ‘make common, publish’. This in turn was derived from vulgus ‘common people’, source of English vulgar. At first in English it was semantically neutral, meaning ‘make widely known’ (‘fame of his ouvrages [works, achievements] hath been divulged’, William Caxton, Book of Eneydos 1490), but by the 17th century the word’s modern connotations of ‘disclosing what should be secret’ had developed.
=> vulgar
embellish: embellish: [14] To embellish something is literally to ‘make it beautiful’. It comes from Old French embellir, a compound verb formed from the prefix en-, which denotes ‘causing’ or ‘making’, and bel ‘beautiful’. This Old French adjective (source of modern French beau) came from Latin bellus ‘beautiful’, and its other English offspring include beau, belle, and beauty.
=> beau, beauty, belle
endeavour: endeavour: [14] Despite its plausible appearance, endeavour is not a borrowing from French or Latin but a purely English creation. It was coined from the Middle English phrase put in dever, which was a partial translation of Old French mettre en deveir, literally ‘put in duty’, hence ‘make it one’s duty to do something’ (deveir, ancestor of modern French devoir ‘duty’, came ultimately from Latin dēbēre ‘owe’, source of English debit and debt). In the 14th century the last two words were joined together to form the verb endeavour ‘make an effort’.
=> debit, debt
enhance: enhance: [14] To enhance something is literally to ‘make it higher’. The word comes via Anglo- Norman enhauncer from Old French enhaucer, a descendant of Vulgar Latin *inaltiāre ‘raise’. This was a verb formed from the Latin intensive prefix in- and the adjective altus ‘high’ (source of English altitude). This original literal sense persisted into English (‘It was a stone, the which was enhanced upright’, William Caxton, Charles the Great 1485), but had largely died out by the end of the 16th century, leaving the field clear for the metaphorical ‘augment’.
=> altitude
establish: establish: [14] Etymologically, to establish something is to ‘make it firm’. The word comes via Old French establir from Latin stabilīre, a derivative of stabilis ‘firm, secure’ (source of English stable and related to English stand). English originally acquired it at the end of the 13th century as stablish, but by the end of the 14th century the more ‘French’ spelling had been introduced, and gradually took over.
=> stable, stand
explain: explain: [15] To explain a matter is literally to ‘make it plain’. The word comes from Latin explānāre, a compound verb formed from the intensive prefix ex- and the adjective plānus ‘flat’ (source of English plain). This originally meant ‘flatten out, make smooth’, but the metaphorical sense ‘make clear’ soon took over, and accompanied the verb into English (although in the 16th and 17th centuries a few scholars attempted to revive the literal sense: ‘He must calm and explain his forehead’, Sir Thomas Chalenor, translation of Desiderus Erasmus’ Praise of Folly 1549).
=> esplanade, plain
fake: fake: [19] The use of fake for ‘produce a fraudulent copy of’ is a comparatively recent development. It used to mean ‘do up something spurious to make it seem genuine’, and in this sense seems to be a descendant of the longobsolete verb feague [16]. Essentially it is a piece of underworld slang, and as such has a rather slippery semantic history. In the 19th century it was used, like its ancestor feague, for any number of nefarious operations, including beating up and killing (‘to fake a man out and out, is to kill him’, J H Vaux, Vocabulary of the Flash Language 1812), but its current sense leads back in a straight line to its probable ultimate source, German fegen ‘polish, refurbish’.

This (like English fig ‘clothes, array’) was a derivative of the prehistoric Germanic base *feg-, a variant of *fag-, from which English gets fair ‘beautiful’.
=> fair, feast, fig
ginger: ginger: [OE] Few foodstuffs can have been as exhaustively etymologized as ginger – Professor Alan Ross, for instance, begetter of the U/non-U distinction, wrote an entire 74-page monograph on the history of the word in 1952. And deservedly so, for its ancestry is extraordinarily complex. Its ultimate source was Sanskrit śrngavēram, a compound formed from śrngam ‘horn’ and vẽra- ‘body’; the term was applied to ‘ginger’ because of the shape of its edible root.

This passed via Prakrit singabēra and Greek ziggíberis into Latin as zinziberi. In postclassical times the Latin form developed to gingiber or gingiver, which Old English borrowed as gingifer. English reborrowed the word in the 13th century from Old French gingivre, which combined with the descendant of the Old English form to produce Middle English gingivere – whence modern English ginger.

Its verbal use, as in ‘ginger up’, appears to come from the practice of putting a piece of ginger into a lazy horse’s anus to make it buck its ideas up.
heyday: heyday: [16] Etymologically, the -day of heyday has no connection with the English noun day, although it has come to resemble it over the centuries. Nor is hey- related to hay. Originally the word was heyda, an exclamation roughly equivalent to modern English hurrah. Probably it was just an extension of hey, modelled partly on Low German heida ‘hurrah’. Its earliest noun use (first recorded in the 1590s) was in the sense ‘state of exultation’; the influence of the day-like second syllable did not make itself felt until the mid-18th century, when the modern sense ‘period of greatest success’ began to emerge.
impair: impair: [14] If to repair something is to ‘put it right’, it seems logical that to impair something should be to ‘make it wrong’. In fact, though, logic has nothing to do with it, for the two words are quite unrelated. Repair comes ultimately from Latin parāre ‘make ready’, whereas impair goes back via Old French empeirier to Vulgar Latin *impējōrāre ‘make worse’.
mince: mince: [14] Etymologically, to mince something is to make it extremely ‘small’. The word comes via Old French mincier from Vulgar Latin *minūtiāre, a derivative of Latin minūtia ‘small thing’. This in turn was based on minūtus ‘small’, source of English minute.
=> minute
narrate: narrate: [17] To narrate something is etymologically to ‘make it known’. The word comes from Latin narrāre ‘give an account of’, which was derived from gnārus ‘knowing’ and is hence related to English ignore, recognize, and, distantly, know. English acquired the derived noun narration [15] considerably earlier than the verb (which was widely condemned in the 18th century for its inelegance), and it could be that narrate represents a back-formation from narration rather than a new introduction directly from the Latin verb.
=> ignore, know, recognize
pore: pore: English has two words pore. The older, ‘look attentively’ [13], may go back to a hypothetical Old English *pūrian, which might make it a relative of the nearly synonymous peer [16]. The pore in the skin [14] comes via Old French pore and Latin porus from Greek póros ‘passage’, a descendant of the Indo-European base *por- ‘going, passage’, which also produced English fare, ferry, opportunity, and port. The development of the word’s anatomical sense began in Greek. Porous [14] is derived from it.
=> peer; fare, ferry, opportunity, porous, port
publish: publish: [14] To publish something is etymologically to make it ‘public’. The word comes from publiss-, the stem of Old French publier, which was descended from Latin pūblicāre ‘make public’, a derivative of pūblicus ‘public’. The earliest record of its use in English for ‘bring out a book’ comes from the early 16th century.
=> public
solder: solder: [14] To solder something is etymologically to make it ‘solid’. The word was originally acquired, as a noun, from Old French soldure, a derivative of the verb solder ‘solder’. This in turn came from Latin solidāre ‘make solid, strengthen, fasten’, a derivative of solidus ‘solid’ (source of English solid).
=> soldier, solid
tamper: tamper: [16] Tamper began life as a variant of temper. It originally meant ‘mix clay together with water to make it suitable for use’. However, the notion of ‘mixing’ seems to lead on naturally to ‘interference’ (meddle originally meant ‘mix’), and by the end of the 16th century we find that ‘tampering with clay’ had moved on to ‘tampering with anything’ – ‘interfering’ with it.
=> temper
aiglet (n.): "metal tag of a lace," meant to make it easier to thread through the eyelet-holes, but later merely ornamental, mid-15c., from Middle French aiguillette, diminutive of aiguille "needle," from Late Latin acucula, an extended form (via diminutive suffix, but not necessarily implying smallness) of Latin acus "needle" (see acuity). Compare Italian agucchia, Portuguese agulha, Spanish aguja "needle."
Americanism (n.): 1781, in reference to words or phrases distinct from British use, coined by John Witherspoon (1723-1794), president of Princeton College, from American + -ism. (American English "English language as spoken in the United States" is first recorded 1806, in Webster.) Americanism in the patriotic sense "attachment to the U.S." is attested from 1797, first found in the writings of Thomas Jefferson.
I have been not a little disappointed, and made suspicious of my own judgment, on seeing the Edinburgh Reviews, the ablest critics of the age, set their faces against the introduction of new words into the English language; they are particularly apprehensive that the writers of the United States will adulterate it. Certainly so great growing a population, spread over such an extent of country, with such a variety of climates, of productions, of arts, must enlarge their language, to make it answer its purpose of expressing all ideas, the new as well as the old. [Jefferson to John Waldo, Aug. 16, 1813]
brass (n.): Old English bræs "brass, bronze," originally in reference to an alloy of copper and tin (now bronze), later and in modern use an alloy of two parts copper, one part zinc. A mystery word, with no known cognates beyond English. Perhaps akin to French brasser "to brew," because it is an alloy. It also has been compared to Old Swedish brasa "fire," but no sure connection can be made. Yet another theory connects it with Latin ferrum "iron," itself of obscure origin.

As brass was unknown in antiquity, use of the word in Bible translations, etc., likely means "bronze." The Romans were the first to deliberately make it. Words for "brass" in other languages (such as German Messing, Old English mæsling, French laiton, Italian ottone) also tend to be difficult to explain.

The meaning "effrontery, impudence" is from 1620s. Slang sense of "high officials" is first recorded 1899. The brass tacks that you get down to (1897) probably are the ones used to measure cloth on the counter of a dry goods store, suggesting precision. Slang brass balls "toughness, courage" (emphatically combining two metaphors for the same thing) attested by 1960s.
casement (n.): type of hinged sash-window that swings open like doors, early 15c., "hollow molding," probably a shortening of Old French dialectal enchassement "window frame" (Modern French enchâssement), from en- "in," prefix forming verbs, + casse "case, frame" (see case (n.2)) + -ment. Or possibly from Anglo-Latin cassementum, from casse. The "window" sense is from 1550s in English. Old folk etymology tended to make it gazement.

The Irish surname is originally Mc Casmonde (attested from 1429), from Mac Asmundr, from Irish mac "son of" + Old Norse Asmundr "god protector."
cyber: as an element in word formation, ultimately from cybernetics (q.v.). It enjoyed explosive use with the rise of the Internet early 1990s. One researcher (Nagel) counted 104 words formed from it by 1994. Cyberpunk (by 1986) and cyberspace were among the earliest.
Cyber is such a perfect prefix. Because nobody has any idea what it means, it can be grafted onto any old word to make it seem new, cool -- and therefore strange, spooky. ["New York" magazine, Dec. 23, 1996]
As a stand-alone, it is attested by 1998 as short for cybersex (which is attested by 1995).
duffer (n.): "inept person; old man," especially "bad golfer," 1842, perhaps from Scottish duffar "dull or stupid person," from dowf "stupid," literally "deaf," from Old Norse daufr, with pejorative suffix -art. Or perhaps from 18c. thieves' slang duff (v.) "to dress or manipulate an old thing and make it look new."
enchilada (n.): 1876, American English, from Mexican Spanish enchilada, fem. past participle of enchilar "season with chili," from en- "in" + chile "chili" (see chili).
"You never ate enchilada, did you? I hope you never will. An enchilada looks not unlike an ordinary flannel cake rolled on itself and covered with molasses. The ingredients which go to make it up are pepper, lye, hominy, pepper, onions chopped fine, pepper, grated cheese, and pepper. ["The Health Reformer," December 1876]
endeavor (n.): early 15c., "pains taken to attain an object," literally "in duty," from phrase put (oneself) in dever "make it one's duty" (a partial translation of Old French mettre en deveir "put in duty"), from Old French dever "duty," from Latin debere "to owe" (see debt). One's endeavors meaning one's "utmost effort" is from late 15c.
esprit (n.): 1590s, "liveliness, wit, vivacity," from Middle French esprit "spirit, mind," from Old French espirit "spirit, soul" (12c.), from Latin spiritus "spirit" (see spirit (n.)). For initial e-, see e-.

Esprit de corps, recorded from 1780 in English, preserves the usual French sense. French also has the excellent phrase esprit de l'escalier, literally "spirit of the staircase," defined in OED as, "a retort or remark that occurs to a person after the opportunity to make it has passed." It also has espirit fort, a "strong-minded" person, one independent of current prejudices, especially a freethinker in religion.
fag (n.1): British slang for "cigarette" (originally, especially, the butt of a smoked cigarette), 1888, probably from fag "loose piece, last remnant of cloth" (late 14c., as in fag-end "extreme end, loose piece," 1610s), which perhaps is related to fag (v.), which could make it a variant of flag (v.).
faith-healer (n.): Also faith healer, attested by 1874; from faith + healer. Faith-curer is from 1883.
The power which a man's imagination has over his body to heal it or make it sick is a force which none of us is born without. The first man had it, the last one will possess it. If left to himself, a man is most likely to use only the mischievous half of the force--the half which invents imaginary ailments for him and cultivates them; and if he is one of those very wise people, he is quite likely to scoff at the beneficent half of the force and deny its existence. [Mark Twain, "Christian Science," 1907]
foil (n.): "very thin sheet of metal," early 14c., foile, from Old French foil, fueill, fueille "leaf; foliage; sheet of paper; sheet of metal" (12c., Modern French fueille), from Latin folia, plural (mistaken for fem. singular) of folium "leaf" (see folio).

The sense of "one who enhances another by contrast" (1580s) is from the practice of backing a gem with metal foil to make it shine more brilliantly. The meaning "light sword used in fencing" (1590s) could be from this sense, or from foil (v.). The sense of "metallic food wrap" is from 1897.
folk (n.): Old English folc "common people, laity; men; people, nation, tribe; multitude; troop, army," from Proto-Germanic *folkam (cognates: Old Saxon folc, Old Frisian folk, Middle Dutch volc, Dutch volk, Old High German folc, German Volk "people"). Perhaps originally "host of warriors:" Compare Old Norse folk "people," also "army, detachment;" and Lithuanian pulkas "crowd," Old Church Slavonic pluku "division of an army," both believed to have been borrowed from Proto-Germanic. Old English folcstede could mean both "dwelling-place" and "battlefield." According to Watkins, from PIE *ple-go-, suffixed form of root *pele- (1) "to fill," which would make it cognate with Greek plethos "people, multitude." Superseded in most senses by people. Generally a collective noun in Middle English, however plural folks is attested from 15c.

Old English folc was commonly used in forming compounds (59 are listed in the Clark Hall dictionary), such as folccwide "popular saying," folcgemot "town or district meeting;" folcwoh "deception of the public." Modern use of folk as an adjective is from c. 1850 (see folklore).
fur (n.): late 14c. "trimming or lining of a garment" (implied c. 1300 in surname Furhode "fur hood"), probably from Old French forrer, fourrer "cover with fur, line (clothing)," in general "to cover, fill with," from fuerre "sheath, scabbard" (via notion of "covering"), from Frankish *fodr or another Germanic source, from Proto-Germanic *fodram "sheath" (cognates: Old Frisian foder "coat lining," Old High German fotar "a lining," German Futter, Gothic fodr "sword sheath"), from PIE root *pa- "to protect, feed" (see food (n.)).

First applied c. 1400 to the hairy pelt of an animal, whether still on the animal or not. The Old French noun might have had the sense "hide, fur, pelt" (and thus might serve as the immediate source of the English noun), but this is not attested. Absent this, the sense transfer from the lining to the material that goes to make it probably happened in English. As an adjective from 1590s.
I'le make the fur Flie 'bout the eares of the old Cur. [Butler, "Hudibras," 1663]
Genoa: city in Italy, Italian Genova, from Latin Genua, perhaps from a PIE root meaning "curve, bend," which could make it a cognate of Geneva. Other theories hold it to be perhaps from janua "gate," or from the Italic god Janus. Adjective forms in English included Middle English Genoway (also in plural, Janeways), c. 1400, from Old French Genoveis, from Italian Genovese. In later English, Genoese (1550s); Genovese (c. 1600); Genoan (c. 1600); Genovesian (1620s).
goal (n.): 1530s, "end point of a race," of uncertain origin. It appears once before this (as gol), in a poem from early 14c. and with an apparent sense of "boundary, limit." Perhaps from Old English *gal "obstacle, barrier," a word implied by gælan "to hinder" and also found in compounds (singal, widgal). That would make it a variant or figurative use of Middle English gale "a way, course." Also compare Old Norse geil "a narrow glen, a passage." Or from Old French gaule "long pole, stake," which is from Germanic. Sports sense of "place where the ball, etc. is put to score" is attested from 1540s. Figurative sense of "object of an effort" is from 1540s.
iodine (n.): 1814, formed by English chemist Sir Humphrey Davy (1778-1829) from French iode "iodine," coined 1812 by French chemist Joseph Louis Gay-Lussac from Greek ioeides "violet-colored," from ion "the violet; dark blue flower," + eidos "appearance" (see -oid). Davy added the chemical suffix -ine (2) to make it analogous with chlorine and fluorine. So called from the color of the vapor given off when the crystals are heated.
Scotch (adj.): "of Scotland," 1590s, contraction of Scottish. Disdained by the Scottish because of the many insulting and pejorative formations made from it by the English (such as Scotch greys "lice;" Scotch attorney, a Jamaica term from 1864 for strangler vines).

Scotch-Irish is from 1744 (adj.); 1789 (n.); more properly Scots-Irish (1966), from Scots (mid-14c.), the older adjective, which is from Scottis, the northern variant of Scottish. Scots (adj.) was used in Scottish until 18c., then Scotch became vernacular, but in mid-19c. there was a reaction against it. Scotch Tape was said to be so called because at first it had adhesive only on the edges (to make it easier to remove as a masking tape in car paint jobs), which was interpreted as a sign of cheapness on the part of the manufacturers.
Shrewsbury: one of the most etymologically complex of English place names, it illustrates the changes wrought in Old English words by Anglo-French scribes who could not pronounce them. Recorded 1016 as Scrobbesbyrig, it originally may have meant "the fortified place in (a district called) The Scrub." The initial consonant cluster was impossible for the scribes, who simplified it to sr-, then added a vowel (sar-) to make it easier still.

The name was also changed by Anglo-French loss or metathesis of liquids in words containing -l-, -n-, or -r- (also evident in the derivatives of Old French Berengier "bear-spear" -- Old High German Beringar -- name of one of the paladins in the Charlemagne romances and a common given name in England 12c. and 13c., which has come down in surnames as Berringer, Bellanger, Benger, etc.). Thus Sarop- became Salop- and in the 12c. and 13c. the overwhelming spelling in government records was Salopesberie, which accounts for the abbreviation Salop for the modern county.

During all this, the Anglo-Saxon inhabitants (as opposed to the French scribes) still pronounced it properly, and regular sound evolutions probably produced a pronunciation something like Shrobesbury (which turns up on a 1327 patent roll). After a predictable -b- to -v- (a vowel in the Middle Ages) to -u- shift, the modern spelling begins to emerge 14c. and is fully established 15c.

Shrewsbury clock, for some reason, became proverbial for exactness, and thus, naturally, proverbial as indicating exaggeration of accuracy (1590s).
snappy (adj.): "quick, energetic," 1825, from snap (v.) + -y (2). Meaning "clever, smart" is from 1871; that of "neat and stylishly elegant" is from 1881. Related: Snappily; snappiness. Command make it snappy attested from 1910.
surfing (n.): 1955, verbal noun from surf (v.). The surfing craze went nationwide in U.S. from California in 1963. Surf-board is from 1826, originally in a Hawaiian and Polynesian context. Surf music attested from 1963.
It is highly amusing to a stranger to go out into the south part of this town, some day when the sea is rolling in heavily over the reef, and to observe there the evolutions and rapid career of a company of surf-players. The sport is so attractive and full of wild excitement to Hawaiians, and withal so healthful, that I cannot but hope it will be many years before civilization shall look it out of countenance, or make it disreputable to indulge in this manly, though it be dangerous, exercise. [the Rev. Henry T. Cheever, "Life in the Sandwich Islands," New York, 1851]

"The basis of surfing music is a rock and roll bass beat figuration, coupled with a raunch-type weird-sounding lead guitar plus wailing saxes. Surfing music has to sound untrained with a certain rough flavor to appeal to the teenagers." [music publisher Murray Wilson, quoted in "Billboard," June 29, 1963]
tarpaulin (n.): c. 1600, evidently a hybrid from tar (n.1) + palling, from pall "heavy cloth covering" (see pall (n.)); probably so called because the canvas sometimes is coated in tar to make it waterproof. Originally tarpawlin, tarpawling, etc., the spelling settled down early 18c.
tradition (n.): late 14c., "statement, belief, or practice handed down from generation to generation," especially "belief or practice based on Mosaic law," from Old French tradicion "transmission, presentation, handing over" (late 13c.) and directly from Latin traditionem (nominative traditio) "delivery, surrender, a handing down, a giving up," noun of action from past participle stem of tradere "deliver, hand over," from trans- "over" (see trans-) + dare "to give" (see date (n.1)). The word is a doublet of treason (q.v.). Meaning "a long-established custom" is from 1590s. The notion is of customs, ways, beliefs, doctrines, etc. "handed down" from one generation to the next.
"Nobody can make a tradition; it takes a century to make it." [Hawthorne, "Septimius Felton," 1872]
vernacular (adj.): c. 1600, "native to a country," from Latin vernaculus "domestic, native, indigenous; pertaining to home-born slaves," from verna "home-born slave, native," a word of Etruscan origin. Used in English in the sense of Latin vernacula vocabula, in reference to language. As a noun, "native speech or language of a place," from 1706.
For human speech is after all a democratic product, the creation, not of scholars and grammarians, but of unschooled and unlettered people. Scholars and men of education may cultivate and enrich it, and make it flower into the beauty of a literary language; but its rarest blooms are grafted on a wild stock, and its roots are deep-buried in the common soil. [Logan Pearsall Smith, "Words and Idioms," 1925]
Wicca (n.): An Old English masc. noun meaning "male witch, wizard, soothsayer, sorcerer, astrologer, magician;" see witch. Use of the word in modern contexts traces to English folklorist Gerald Gardner (1884-1964), who is said to have joined circa 1939 an occult group in New Forest, Hampshire, England, for which he claimed an unbroken tradition to medieval times. Gardner seems to have first used it in print in 1954, in his book "Witchcraft Today" ("Witches were the Wica or wise people, with herbal knowledge and a working occult teaching usually used for good ...."). In published and unpublished material, he apparently only ever used the word as a mass noun referring to adherents of the practice and not as the name of the practice itself. Some of his followers continue to use it in this sense. According to Gardner's book "The Meaning of Witchcraft" (1959), the word, as used in the initiation ceremony, played a key role in his experience:
I realised that I had stumbled upon something interesting; but I was half-initiated before the word, 'Wica' which they used hit me like a thunderbolt, and I knew where I was, and that the Old Religion still existed. And so I found myself in the Circle, and there took the usual oath of secrecy, which bound me not to reveal certain things.
In the late 1960s the term came into use as the title of a modern pagan movement associated with witchcraft. The first printed reference in this usage seems to be 1969, in "The Truth About Witchcraft" by freelance author Hans Holzer:
If the practice of the Old Religion, which is also called Wicca (Craft of the Wise), and thence, witchcraft, is a reputable and useful cult, then it is worthy of public interest.
And, quoting witch Alex Sanders:
"No, a witch wedding still needs a civil ceremony to make it legal. Wicca itself as a religion is not registered yet. But it is about time somebody registered it, I think. I've done all I can to call attention to our religion."
Sanders was a highly visible representative of neo-pagan Witchcraft in the late 1960s and early 1970s. During this time he appears to have popularized use of the term in this sense. Later books c. 1989 teaching modernized witchcraft using the same term account for its rise and popularity, especially in U.S.
commutate: "Regulate or reverse the direction of (an alternating electric current), especially to make it a direct current", Late 19th century: from Latin commutat- 'changed altogether, exchanged, interchanged', from the verb commutare (see commute).
millefiori: "A kind of ornamental glass in which a number of glass rods of different sizes and colours are fused together and cut into sections which form various patterns, typically embedded in colourless transparent glass to make items such as paperweights", Mid 19th century: from Italian millefiore, literally 'a thousand flowers'.