英语词源字典 - 在线词源网站

accident [accident 词源字典]: accident: [14] Etymologically, an accident is simply ‘something which happens’ – ‘an event’. That was what the word originally meant in English, and it was only subsequently that the senses ‘something which happens by chance’ and ‘mishap’ developed. It comes from the Latin verb cadere ‘fall’ (also the source of such diverse English words as case, decadent, and deciduous).

The addition of the prefix ad- ‘to’ produced accidere, literally ‘fall to’, hence ‘happen to’. Its present participle was used as an adjective in the Latin phrase rēs accidēns ‘thing happening’, and accidēns soon took on the role of a noun on its own, passing (in its stem form accident-) into Old French and thence into English.
=> case, decadent, deciduous[accident etymology, accident origin, 英语词源]
alimony: alimony: [17] Alimony is an anglicization of Latin alimōnia, which is based on the verb alere ‘nourish’ (source of alma ‘bounteous’, as in alma mater, and of alumnus). This in turn goes back to a hypothetical root *al-, which is also the basis of English adolescent, adult, altitude (from Latin altus ‘high’), and old.

The original sense ‘nourishment, sustenance’ has now died out, but the specialized ‘support for a former wife’ is of equal antiquity in English. The -mony element in the word represents Latin -mōnia, a fairly meaning-free suffix used for forming nouns from verbs (it is related to -ment, which coincidentally was also combined with alere, to form alimentary), but in the later 20th century it took on a newly productive role in the sense ‘provision of maintenance for a former partner’. Palimony ‘provision for a former non-married partner’ was coined around 1979, and in the 1980s appeared dallymony ‘provision for somebody one has jilted’.
=> adult, altitude, alumnus, old
bugle: bugle: [14] Bugle originally meant ‘buffalo’ or ‘bull’. It comes via Old French bugle from Latin būculus, a diminutive form of bos ‘ox’ (a relative of English cow). It was used from the early 14th century in the compound bugle-horn, denoting a bull’s horn used either as a drinking vessel or as a hunting horn, and it was not long before bugle took on a separate life of its own in the ‘musical horn’ sense.
=> cow
enthusiasm: enthusiasm: [17] Enthusiasm has had a chequered semantic history. Like giddiness, it meant originally ‘state of being inspired by a god’. It comes ultimately from Greek énthous or éntheos ‘possessed, inspired’, a compound formed from the prefix en- ‘in’ and theós ‘god’ (as in English theology). From this in turn was derived the verb enthousiázein ‘be inspired’ and the noun enthousiasmós, which passed into English via Latin or French, still with the sense ‘divine inspiration’ (‘Doth he think they knew it by enthusiasm or revelation from heaven?’ Richard Baxter, Infants’ church membership and baptism 1651).

In the stern climate of Puritanism, however, divine inspiration was not something to be encouraged, and as the 17th century progressed enthusiasm took on derogatory connotations of ‘excessive religious emotion’. The modern approbatory meaning, ‘eagerness’, had its beginnings at the start of the 18th century, and by the early 19th century had ousted the deprecatory sense from leading place.
=> theology
interloper: interloper: [16] An interloper is literally someone who ‘runs between’. The word was coined in English, but based on Dutch loper, a derivative of lopen ‘run’ (to which English leap is related). It originally denoted someone who engaged in trade without authorization, and only in the 17th century took on its present-day meaning ‘interfering outsider’.
=> leap
jingo: jingo: [17] The exclamation by jingo! has been around since at least the late 17th century, and the element jingo probably originated as a euphemistic alteration of Jesus. But it took on a new lease of life in 1878 when G W Hunt incorporated it into a music-hall song he was writing in support of Disraeli’s hawkish foreign policy towards the Russians. Its refrain went ‘We don’t want to fight, yet by Jingo! if we do, We’ve got the ships, we’ve got the men, and got the money too’. By jingo! was taken up as a nationalistic rallying call: those who supported Disraeli’s plan to send in the fleet were called jingoes, and their attitude was dubbed jingoism.

But these were terms used by their opponents, not by the jingoes themselves, and they were essentially derogatory, and when jingoism later broadened out in meaning, it denoted a mindless gung-ho patriotism.
belief (n.): late 12c., bileave, replacing Old English geleafa "belief, faith," from West Germanic *ga-laubon "to hold dear, esteem, trust" (cognates: Old Saxon gilobo, Middle Dutch gelove, Old High German giloubo, German Glaube), from *galaub- "dear, esteemed," from intensive prefix *ga- + *leubh- "to care, desire, like, love" (see love (v.)). The prefix was altered on analogy of the verb believe. The distinction of the final consonant from that of believe developed 15c.
"The be-, which is not a natural prefix of nouns, was prefixed on the analogy of the vb. (where it is naturally an intensive) .... [OED]
Belief used to mean "trust in God," while faith meant "loyalty to a person based on promise or duty" (a sense preserved in keep one's faith, in good (or bad) faith and in common usage of faithful, faithless, which contain no notion of divinity). But faith, as cognate of Latin fides, took on the religious sense beginning in 14c. translations, and belief had by 16c. become limited to "mental acceptance of something as true," from the religious use in the sense of "things held to be true as a matter of religious doctrine" (a sense attested from early 13c.).
bloviate (v.): 1857, American English, a Midwestern word for "to talk aimlessly and boastingly; to indulge in 'high falutin'," according to Farmer (1890), who seems to have been the only British lexicographer to notice it. He says it was based on blow (v.) on the model of deviate, etc.

It seems to have been felt as outdated slang already by late 19c. ("It was a leasure for him to hear the Doctor talk, or, as it was inelegantly expressed in the phrase of the period, 'bloviate' ...." ["Overland Monthly," San Francisco, 1872, describing a scene from 1860]), but it enjoyed a revival early 1920s during the presidency of Warren G. Harding, who wrote a notoriously ornate and incomprehensible prose (e.e. cummings eulogized him as "The only man, woman or child who wrote a simple declarative sentence with seven grammatical errors") at which time the word took on its connection with political speech; it faded again thereafter, but, with its derivative, bloviation, it enjoyed a revival in the 2000 U.S. election season that continued through the era of blogging.
cancel (v.): late 14c., "cross out with lines," from Anglo-French canceler, from Latin cancellare "to make resemble a lattice," which in Late Latin took on a sense "cross out something written" by marking it with crossed lines, from cancelli, plural of cancellus "lattice, grating," diminutive of cancer "crossed bars, lattice," a variant of carcer "prison" (see incarceration). Figurative use, "to nullify an obligation" is from mid-15c. Related: Canceled (also cancelled); cancelling.
carat (n.): also karat, mid-15c., from Middle French carat "measure of the fineness of gold" (14c.), from Italian carato or Medieval Latin carratus, both from Arabic qirat "fruit of the carob tree," also "weight of 4 grains," from Greek keration "carob seed," also the name of a small weight of measure (one-third obol), literally "little horn" diminutive of keras "horn" (see kerato-).

Carob beans were a standard for weighing small quantities. As a measure of diamond weight, from 1570s in English. The Greek measure was the equivalent of the Roman siliqua, which was one-twentyfourth of a golden solidus of Constantine; hence karat took on a sense of "a proportion of one twentyfourth" and became a measure of gold purity (1550s). Eighteen carat gold is eighteen parts gold, six parts alloy. It is unlikely that the classical carat ever was a measure of weight for gold.
clerk (n.): "man ordained in the ministry," c. 1200, from Old English cleric and Old French clerc "clergyman, priest; scholar, student," both from Church Latin clericus "a priest," noun use of adjective meaning "priestly, belonging to the clerus" (see cleric).

Modern bureaucratic usage is a reminder of the dark ages when clergy alone could read and write and were employed for that skill by secular authorities. In late Old English the word can mean "king's scribe; keeper of accounts;" by c. 1200 clerk took on a secondary sense in Middle English (as the cognate word did in Old French) of "anyone who can read or write." This led to the sense "assistant in a business" (c. 1500), originally a keeper of accounts, later, especially in American English, "a retail salesman" (1790). Related: Clerkship.
corresponding (adj.): 1570s, past participle adjective from correspond. Not common until 19c., when it took on the adjectival function of correspondent. Related: Correspondingly (1836).
deafen (v.): 1590s, "to make deaf," from deaf + -en (1). The earlier verb was simply deaf (mid-15c.). For "to become deaf, to grow deaf," Old English had adeafian (intransitive), which survived into Middle English as deave but then took on a transitive sense from mid-14c. and sank from use except in dialects (where it mostly has transitive and figurative senses), leaving English without an intransitive verb here.
declination (n.): late 14c. as a term in astronomy, from Old French declinacion (Modern French déclinaison), from Latin declinationem (nominative declinatio), noun of action from past participle stem of declinare (see decline (v.)). It took on various other senses 15c.-17c., most now obsolete.
fetish (n.): "material object regarded with awe as having mysterious powers or being the representative of a deity that may be worshipped through it," 1610s, fatisso, from Portuguese feitiço "charm, sorcery, allurement," noun use of an adjective meaning "artificial."

The Portuguese adjective is from Latin facticius "made by art, artificial," from facere "to make, do, produce, etc." (see factitious, and compare French factice "artificial," restored from Old French faitise, from Latin facticius). Via the French word, Middle English had fetis, fetice (adj.) "cleverly made, neat, elegant" (of things), "handsome, pretty, neat" (of persons). But in the Middle Ages the Romanic derivatives of the word took on magical senses; compare Portuguese feiticeria "sorcery, witchcraft," feiticeiro "sorcerer, wizard." Latin facticius in Spanish has become hechizo "artificial, imitated," also "bewitchment, fascination."

The specific Portuguese use of the word that brought it to English probably began among Portuguese sailors and traders who used the word as a name for charms and talismans worshipped by the inhabitants of the Guinea coast of Africa. It was picked up and popularized in anthropology by Charles de Brosses' "Du culte des dieux fétiches" (1760), which influenced the word's spelling in English (French fétiche also is borrowed 18c. from the Portuguese word).
Any material image of a religious idea is an idol; a material object in which force is supposed to be concentrated is a Fetish; a material object, or a class of material objects, plants, or animals, which is regarded by man with superstitious respect, and between whom and man there is supposed to exist an invisible but effective force, is a Totem. [J. Fitzgerald Lee, "The Greater Exodus," London, 1903]
Figurative sense of "something irrationally revered, object of blind devotion" appears to be an extension made by the New England Transcendentalists (1837). For sexual sense (1897), see fetishism.
flapper (n.): 1560s, "one who or that which flaps," agent noun from flap (v.). Sense of "forward young woman" is 1921 slang, but the exact connection is disputed. Perhaps from flapper "young wild-duck or partridge" (1747), with reference to flapping wings while learning to fly, many late 19c. examples of which are listed in Wright's "English Dialect Dictionary" (1900), including one that defines it as "A young partridge unable to fly. Applied in joke to a girl of the bread-and-butter age."

Other suggested sources include a late 19c. northern English dialectal use of the word for "teen-age girl" (on notion of one with the hair not yet put up), or an earlier meaning "prostitute" (1889), which is perhaps from dialectal flap "young woman of loose character" (1610s). Any or all of these might have converged in the 1920s sense. Wright also has flappy, of persons, "wild, unsteady, flighty," with the note that it also was "Applied to a person's character, as 'a flappy lass,'" and further on he lists flappy sket (n.) "an immoral woman." In Britain the word took on political tones in reference to the debate over voting rights.
"Flapper" is the popular press catch-word for an adult woman worker, aged twenty-one to thirty, when it is a question of giving her the vote under the same conditions as men of the same age. ["Punch," Nov. 30, 1927]
gender (n.): c. 1300, "kind, sort, class," from Old French gendre, genre "kind, species; character; gender" (12c., Modern French genre), from stem of Latin genus (genitive generis) "race, stock, family; kind, rank, order; species," also "(male or female) sex," from PIE root *gene- (see genus). Also used in Latin to translate Aristotle's Greek grammatical term genos. The grammatical sense is attested in English from late 14c.

The "male-or-female sex" sense is attested in English from early 15c. As sex (n.) took on erotic qualities in 20c., gender came to be the usual English word for "sex of a human being," in which use it was at first regarded as colloquial or humorous. Later often in feminist writing with reference to social attributes as much as biological qualities; this sense first attested 1963. Gender-bender is from 1977, popularized from 1980, with reference to pop star David Bowie.
H: eighth letter of the alphabet; it comes from Phoenician, via Greek and Latin. In Phoenician it originally had a rough guttural sound like German Reich or Scottish loch. In Greek at first it had the value of Modern English -h-, and with this value it passed into the Latin alphabet via Greek colonies in Italy. Subsequently in Greek it came to be used for a long "e" sound; the "h" sound being indicated by a fragment of the letter, which later was reduced to the aspiration mark. In Germanic it was used for the voiceless breath sound when at the beginning of words, and in the middle or at the end of words for the rough guttural sound, which later came to be written -gh.

The sound became totally silent in Vulgar Latin and in the languages that emerged from it; thus the letter was omitted in Old French and Italian, but it was restored pedantically in French and Middle English spelling, and often later in English pronunciation. Thus Modern English has words ultimately from Latin with missing -h- (able, from Latin habile); with a silent -h- (heir, hour); with a formerly silent -h- now often vocalized (humble, humor, herb); and even a few with an excrescent -h- fitted in confusion to words that never had one (hostage, hermit). Relics of the formerly unvoiced -h- persist in pedantic insistence on an historical (object) and in obsolete mine host.

The pronunciation "aitch" was in Old French (ache "name of the letter H"), and is from a presumed Late Latin *accha (compare Italian effe, elle, emme), with the central sound approximating the rough, guttural value of the letter in Germanic. In earlier Latin the letter was called ha. The use in digraphs (as in -sh-, -th-) goes back to the ancient Greek alphabet, which used it in -ph-, -th-, -kh- until -H- took on the value of a long "e" and the digraphs acquired their own characters. The letter passed into Roman use before this evolution, and thus retained there more of its original Semitic value.
indenture (n.): "contract for services," late 14c., from Anglo-French endenture, Old French endenteure "indentation," from endenter (see indent). Such contracts (especially between master craftsmen and apprentices) were written in full identical versions on a sheet of parchment, which was then cut apart in a zigzag, or "notched" line. Each party took one, and the genuineness of a document of indenture could be proved by juxtaposition with its counterpart. As a verb, 1650s, from the noun.
insure (v.): mid-15c., insuren, spelling variant of ensuren (see ensure). Took on its particular sense of "make safe against loss by payment of premiums" from mid-17c. (replacing assure in that meaning). Related: Insured; insuring.
it (pron.): Old English hit, neuter nominative and accusative of third person singular pronoun, from Proto-Germanic demonstrative base *khi- (cognates: Old Frisian hit, Dutch het, Gothic hita "it"), from PIE *ko- "this" (see he). Used in place of any neuter noun, hence, as gender faded in Middle English, it took on the meaning "thing or animal spoken about before."
Whether the charmer sinner it or saint it,
If the folly grow romantic, I must paint it.
[Pope, "Moral Essays," 1735]
The h- was lost due to being in an unemphasized position, as in modern speech the h- in "give it to him," "ask her," "is only heard in the careful speech of the partially educated" [Weekley]. It "the sex act" is from 1610s; meaning "sex appeal (especially in a woman)" first attested 1904 in works of Rudyard Kipling, popularized 1927 as title of a book by Elinor Glyn, and by application of It Girl to silent-film star Clara Bow (1905-1965). In children's games, meaning "the one who must tag the others" is attested from 1842.
jape (v.): late 14c., "to trick, beguile, jilt," perhaps from Old French japer "to howl, bawl, scream," of echoic origin, or from Old French gaber "to mock, deride." Phonetics suits the former, but sense the latter explanation. Took on a slang sense mid-15c. of "have sex with," and disappeared from polite usage. Revived in harmless Middle English sense of "say or do something in jest" by Scott, etc. Related: Japed; japing.
parable (n.): mid-13c., parabol, modern form from early 14c., "saying or story in which something is expressed in terms of something else," from Old French parable "parable, parabolic style in writing" (13c.), from Latin parabola "comparison," from Greek parabole "a comparison, parable," literally "a throwing beside," hence "a juxtaposition," from para- "alongside" (see para- (1)) + bole "a throwing, casting, beam, ray," related to ballein "to throw" (see ballistics).

Replaced Old English bispell. In Vulgar Latin, parabola took on the meaning "word," hence Italian parlare, French parler "to speak" (see parley (n.)).
politician (n.): 1580s, "person skilled in politics," from politics + -ian. It quickly took on overtones, not typically good ones. Johnson defines it as "A man of artifice; one of deep contrivance."
scurvy (n.): 1560s, noun use of adjective scurvy "covered with scabs, diseased, scorbutic" (early 15c.), variant of scurfy. It took on the narrower meaning of Dutch scheurbuik, French scorbut "scurvy," in reference to the disease characterized by swollen and bleeding gums, prostration, etc., perhaps from Old Norse skyrbjugr, which is perhaps literally "a swelling (bjugr) from drinking sour milk (skyr) on long sea voyages;" but OED has alternative etymology of Middle Dutch or Middle Low German origin, as "disease that lacerates the belly," from schoren "to lacerate" + Middle Low German buk, Dutch buik "belly."
spring (v.): Old English springan "to leap, burst forth, fly up; spread, grow," (class III strong verb; past tense sprang, past participle sprungen), from Proto-Germanic *sprengan (cognates: Old Norse, Old Frisian springa, Middle Dutch springhen, Dutch Related: springen, Old Saxon and Old High German springan, German springen), from PIE *sprengh-, nasalized form of root *spergh- "to move, hasten, spring" (cognates: Sanskrit sprhayati "desires eagerly," Greek sperkhesthai "to hurry").

In Middle English, it took on the role of causal sprenge, from Old English sprengan (as still in to spring a trap, etc.). Meaning "to cause to work or open," by or as by a spring mechanism, is from 1828.Meaning "to announce suddenly" (usually with on) is from 1876. Meaning "to release" (from imprisonment) is from 1900. Slang meaning "to pay" (for a treat, etc.) is recorded from 1906.
text (n.): late 14c., "wording of anything written," from Old French texte, Old North French tixte "text, book; Gospels" (12c.), from Medieval Latin textus "the Scriptures, text, treatise," in Late Latin "written account, content, characters used in a document," from Latin textus "style or texture of a work," literally "thing woven," from past participle stem of texere "to weave, to join, fit together, braid, interweave, construct, fabricate, build," from PIE root *teks- "to weave, to fabricate, to make; make wicker or wattle framework" (see texture (n.)).
An ancient metaphor: thought is a thread, and the raconteur is a spinner of yarns -- but the true storyteller, the poet, is a weaver. The scribes made this old and audible abstraction into a new and visible fact. After long practice, their work took on such an even, flexible texture that they called the written page a textus, which means cloth. [Robert Bringhurst, "The Elements of Typographic Style"]