英语词源字典 - 在线词源网站

acne [acne 词源字典]: acne: [19] It is ironic that acne, that represents a low point in many teenagers’ lives, comes from acme, ‘the highest point’. The Greeks used akme, which literally meant ‘point’, for referring to spots on the face, but when it came to be rendered into Latin it was mistransliterated as acnē, and the error has stuck. (Acme comes, incidentally, from an Indo-European base *ak- ‘be pointed’, and thus is related to acid, edge, and oxygen.)
=> acid, acme, edge, oxygen[acne etymology, acne origin, 英语词源]
agog: agog: [15] Agog probably comes from Old French gogue ‘merriment’. It was used in the phrase en gogue, meaning ‘enjoying oneself’ (Randle Cotgrave, in his Dictionarie of the French and English tongues 1611, defines estre en ses gogues as ‘to be frolicke, lustie, lively, wanton, gamesome, all-a-hoit, in a pleasant humour; in a veine of mirth, or in a merrie mood’), and this was rendered into English as agog, with the substitution of the prefix a- (as in asleep) for en and the meaning toned down a bit to ‘eager’.

It is not clear where gogue came from (it may perhaps be imitative of noisy merrymaking), but later in its career it seems to have metamorphosed into go-go, either through reduplication of its first syllable (gogue had two syllables) or through assimilation of the second syllable to the first: hence the French phrase à go-go ‘joyfully’, and hence too English go-go dancers.
coleslaw: coleslaw: [18] Cole is an ancient and now little used English word for plants of the cabbage family, such as cabbage or rape (it comes ultimately from Latin caulis ‘cabbage’, whose underlying meaning was ‘hollow stem’ – see CAULIFLOWER). It was used in the partial translation of Dutch koolsla when that word was borrowed into English in the late 18th century. Kool, Dutch for ‘cabbage’, became cole, but sla presented more of a problem (it represents a phonetically reduced form of salade ‘salad’), and it was rendered variously as -slaugh (now defunct) and -slaw. (Interestingly enough, the earliest record of the word we have, from America in the 1790s – it was presumably borrowed from Dutch settlers – is in the form cold slaw, indicating that even then in some quarters English cole was not a sufficiently familiar word to be used for Dutch kool. Coldslaw is still heard, nowadays as a folketymological alteration of coleslaw.)
=> cauliflower, cole, salad
galoshes: galoshes: [14] In modern terms, galoshes might be etymologically rendered as ‘little French shoes’. The word comes from Old French galoche, which was an alteration of late Latin gallicula. This in turn was a diminutive form of Latin gallica, short for gallica solea ‘Gallic sandal, sandal from Gaul’ (the name Gaul, incidentally, and the Latin-based Gallic [17], come ultimately from prehistoric Germanic *walkhoz ‘foreigners’, which is related also to Walloon, walnut, and Welsh). The term galosh was originally used in English for a sort of clog; the modern sense ‘overshoe’ did not develop until the early 19th century.
=> gallic, walloon, walnut, welsh
instead: instead: [13] Instead is the English end of a chain of loan translations that goes back to Latin in locō (in loan translations, the individual components of a foreign word or expression are translated into their equivalents in the borrowing language, and then reassembled). The Latin phrase meant literally ‘in place (of)’, and this was translated into Old French as en lieu de.

Middle English rendered the French expression in turn as in stead of or in the stead of (stead ‘place’, now obsolete except in certain fixed compounds and expressions, comes ultimately from the same Indo-European source as stand, station, etc). It began to be written as one word towards the end of the 16th century.
=> stand, station, statue, stead
scapegoat: scapegoat: [16] In biblical times the ritual of Yom Kippur, the Jewish Day of Atonement, included a ceremony involving two goats: one was sacrificed to God, and the other was sent off into the wilderness as the symbolic bearer of the people’s sins. This second goat was termed ‘azāzēl. That appears to have been a proper name, said in Jewish tradition to be that of a demon to whom the goat was sent, and may be linked with Aziz, the name of a Canaanite god.

Later commentators, however, interpreted it as equivalent to Hebrew ‘ēz ōzēl, which means ‘goat that departs’. In the Latin of the Vulgate, that was rendered as caper emissarius (whence the French expression bouc émissaire, literally ‘goat sent forth’), and William Tindale, in his 1530 translation of the Bible, expressed it as scapegoat (the first part, scape, is a shortened form of escape).

The modern metaphorical application to someone who takes the blame for others’ faults dates from the early 19th century.
testament: testament: [13] Testament is one of a range of English words that go back to Latin testis ‘witness’. This was derived from a prehistoric Indo-European base *tris- ‘three’, and so denoted etymologically a ‘third person’, who was not party to an agreement and thus could be a disinterested witness to it. Other English members of the testis family include testicle [15] (which etymologically ‘bears witness’ to a man’s virility), testify [14], testimony [14], and the prefixed forms attest [16], contest, detest, intestate [14], and protest.

The use of testament for ‘will’ was inspired by the notion of a ‘witnessed’ document. Its application to the two parts of the Bible arose from a mistranslation of Greek diathékē, which meant both ‘covenant’ and ‘will, testament’. It was used for the ‘covenant’ between God and human beings, but Latin translators rendered it as if it were being used for ‘will’ rather than ‘covenant’.
=> attest, contest, detest, intestate, protest, testicle, testify, testimony, three
unicorn: unicorn: [13] Legends of a one-horned beast abounded in ancient times, perhaps inspired by the rhinoceros, or a sideways view of an antelope. When the early Greek translators of the Hebrew Bible came across the word re’em, which seems to have denoted a sort of wild ox, they rendered it monókerōs (literally ‘onehorn’), perhaps identifying it with the rhinoceros. The Vulgate turned this into Latin as unicornis, a noun use of an already existent Latin adjective meaning ‘one-horned’, formed from ūnus ‘one’ and cornū ‘horn’ (a relative of English horn).
=> horn
Angus: masc. proper name, Scottish, related to Irish Aonghus, a compound that may be rendered in English as "one choice." Also the name of a county in Scotland, hence a breed of cattle (1842) associated with that region.
apocalypse (n.): late 14c., "revelation, disclosure," from Church Latin apocalypsis "revelation," from Greek apokalyptein "uncover, disclose, reveal," from apo- "from" (see apo-) + kalyptein "to cover, conceal" (see Calypso). The Christian end-of-the-world story is part of the revelation in John of Patmos' book "Apokalypsis" (a title rendered into English as "Apocalypse" c. 1230 and "Revelations" by Wyclif c. 1380).

Its general sense in Middle English was "insight, vision; hallucination;" meaning "a cataclysmic event" is modern. As agent nouns, apocalypst (1829), apocalypt (1834), and apocalyptist (1835) have been tried.
balm (n.): early 13c., basme, aromatic substance made from resins and oils, from Old French basme (Modern French baume), from Latin balsamum, from Greek balsamon "balsam," from Hebrew basam "spice," related to Aramaic busma, Arabic basham "balsam, spice, perfume."

Spelling refashioned 15c.-16c. on Latin model. Sense of "healing or soothing influence" (1540s) is from aromatic preparations from balsam (see balsam). Biblical Balm of Gilead, however, began with Coverdale; the Hebrew word there is tsori, which was rendered in Septuagint and Vulgate as "resin" (Greek rhetine, Latin resina).
Bellatrix: bright star in the left shoulder of Orion, from Latin bellatrix "female warrior," frequently used as an adjective, "warlike, skilled in war," fem. of bellator "to wage war," from bellum "war" (see bellicose). The Latin name, from the Alfonsine Tables (mid-13c.), very loosely translates the Arabic name for the star, Al Najid "the conqueror."
In astrology it was the natal star of all destined to great civil or military honors, and rendered women born under its influence lucky and loquacious; or as old Thomas Hood said, "Women born under this constellation shall have mighty tongues." [Allen]
bowel (n.): c. 1300, from Old French boele "intestines, bowels, innards" (12c., Modern French boyau), from Medieval Latin botellus "small intestine," originally "sausage," diminutive of botulus "sausage," a word borrowed from Oscan-Umbrian, from PIE *gwet-/*geut- "intestine" (cognates: Latin guttur "throat," Old English cwið, Gothic qiþus "belly, womb," German kutteln "guts, chitterlings").

Greek splankhnon (from the same PIE root as spleen) was a word for the principal internal organs, which also were felt in ancient times to be the seat of various emotions. Greek poets, from Aeschylus down, regarded the bowels as the seat of the more violent passions such as anger and love, but by the Hebrews they were seen as the seat of tender affections, especially kindness, benevolence, and compassion. Splankhnon was used in Septuagint to translate a Hebrew word, and from thence early Bibles in English rendered it in its literal sense as bowels, which thus acquired in English a secondary meaning of "pity, compassion" (late 14c.). But in later editions the word often was translated as heart. Bowel movement is attested by 1874.
Boxer Rebellion: 1900, a name based on mistranslation of Chinese xenophobic society I-He-T'uan, "Righteous Harmony Band," rendered by British as I-He-Ch'uan "Righteous Uniting Fists," and so associated with the pugilistic boxer.
buccaneer (n.): 1660s, from French boucanier "user of a boucan," a native grill for roasting meat, from Tupi mukem (rendered in Portuguese as moquem c. 1587): "initial b and m are interchangeable in the Tupi language" [Klein]. For Haitian variant barbacoa, see barbecue. Originally used of French settlers working as hunters and woodsmen in the Spanish West Indies, a lawless and piratical set after they were driven from their trade by Spanish authorities in the 1690s.
Calvary: name of the mount of the Crucifixion, late 14c., from Latin Calvaria (Greek Kraniou topos), translating Aramaic gulgulta "place of the skull" (see Golgotha). Rendered literally in Old English as Heafodpannan stow. Latin Calvaria is related to calvus "bald" (see Calvin).
charity (n.): mid-12c., "benevolence for the poor," from Old French charité "(Christian) charity, mercy, compassion; alms; charitable foundation" (12c., Old North French carité), from Latin caritatem (nominative caritas) "costliness, esteem, affection" (in Vulgate often used as translation of Greek agape "love" -- especially Christian love of fellow man -- perhaps to avoid the sexual suggestion of Latin amor), from carus "dear, valued," from PIE *karo-, from root *ka- "to like, desire" (see whore (n.)).

Vulgate also sometimes translated agape by Latin dilectio, noun of action from diligere "to esteem highly, to love" (see diligence).
Wyclif and the Rhemish version regularly rendered the Vulgate dilectio by 'love,' caritas by 'charity.' But the 16th c. Eng. versions from Tindale to 1611, while rendering agape sometimes 'love,' sometimes 'charity,' did not follow the dilectio and caritas of the Vulgate, but used 'love' more often (about 86 times), confining 'charity' to 26 passages in the Pauline and certain of the Catholic Epistles (not in I John), and the Apocalypse .... In the Revised Version 1881, 'love' has been substituted in all these instances, so that it now stands as the uniform rendering of agape. [OED]
Sense of "charitable foundation or institution" in English attested by 1690s.
Chicago (n.): town founded in 1833, named from a Canadian French form of an Algonquian word, either Fox /sheka:ko:heki "place of the wild onion," or Ojibwa shika:konk "at the skunk place" (sometimes rendered "place of the bad smell"). The Ojibwa "skunk" word is distantly related to the New England Algonquian word that yielded Modern English skunk (n.). Related: Chicagoan.
compulsion (n.): early 15c., from Middle French compulsion, from Latin compulsionem (nominative compulsio) "a driving, urging," noun of action from past participle stem of compellere "compel" (see compel). Psychological sense is from 1909 in A.A. Brill's translation of Freud's "Selected Papers on Hysteria," where German Zwangsneurose is rendered as compulsion neurosis.
Dachau: town in Bavaria, Germany, from Old High German daha "clay" + ouwa "island," describing its situation on high ground by the Amper River. Infamous as the site of a Nazi concentration camp nearby, opened in 1933 as a detention site for political prisoners and surrendered to the U.S. Army April 29, 1945. Not a death camp per se, but as it was one of the places where inmates from other camps were sent as the Reich collapsed at the end of the war, and as it was one of the few large camps overrun by British or American forces, it has come to symbolize Nazi atrocities in many minds in the West. "Arbeit Macht Frei" was spelled out in metal on the gate (as it was on other concentration camps, such as Gross-Rosen, Sachsenhausen, Theresienstadt).
delirium tremens (n.): 1813, medical Latin, literally "trembling delirium," introduced 1813 by British physician Thomas Sutton, for "that form of delirium which is rendered worse by bleeding, but improved by opium. By Rayer and subsequent writers it has been almost exclusively applied to delirium resulting from the abuse of alcohol" [Sydenham Society Lexicon of Medicine]. As synonyms, Farmer lists barrel-fever, gallon distemper, blue Johnnies, bottle ache, pink spiders, quart-mania snakes in the boots, triangles, uglies, etc.
delusion (n.): "act of misleading someone," early 15c.; as a form of mental derangement, 1550s, from Latin delusionem (nominative delusio) "a deceiving," noun of action from past participle stem of deludere (see delude).

Technically, delusion is a belief that, though false, has been surrendered to and accepted by the whole mind as a truth; illusion is an impression that, though false, is entertained provisionally on the recommendation of the senses or the imagination, but awaits full acceptance and may not influence action. Delusions of grandeur, the exact phrase, is recorded from 1840, though the two words were in close association for some time before that.
Ecclesiastes (n.): c. 1300, name given to one of the Old Testament books, traditionally ascribed to Solomon, from Greek ekklesiastes (see ecclesiastic), to render Hebrew qoheleth "one who addresses an assembly," from qahal "assembly." The title is technically the designation of the speaker, but that word throughout is usually rendered into English as "The Preacher" (which Klein calls "erroneous," as the modern meaning of preacher is not synonymous with the Greek word).
ergophobia (n.): "fear of work," 1905, coined by British medical man Dr. William Dunnett Spanton, from comb. form of Greek ergos "work" (see organ) + -phobia "fear."
Mr. W.D. Spanton (Leeds) considered that the most prominent causes of physical degeneration were--efforts to rear premature and diseased infants, absurd educational high pressure, cigarette smoking in the younger generation, and late hours at night; in fact, the love of pleasure and ergophobia in all classes of society. He considered that there was too much cheap philanthropy, that life was made too easy for the young poor, and that by modern educational methods proper parental discipline was rendered almost impossible. [report on the 73rd annual meeting of the British Medical Association, "Nature," Aug. 3, 1905]
fascinate (v.): 1590s, "bewitch, enchant," from Middle French fasciner (14c.), from Latin fascinatus, past participle of fascinare "bewitch, enchant, fascinate," from fascinus "a charm, enchantment, spell, witchcraft," which is of uncertain origin. Earliest used of witches and of serpents, who were said to be able to cast a spell by a look that rendered one unable to move or resist. Sense of "delight, attract and hold the attention of" is first recorded 1815.
To fascinate is to bring under a spell, as by the power of the eye; to enchant and to charm are to bring under a spell by some more subtle and mysterious power. [Century Dictionary]
Possibly from Greek baskanos "slander, envy, malice," later "witchcraft, sorcerery," with form influenced by Latin fari "speak" (see fame (n.)), but others say the resemblance of the Latin and Greek words is accidental. The Greek word might be from a Thracian equivalent of Greek phaskein "to say;" compare enchant, and German besprechen "to charm," from sprechen "to speak." Watkins suggests the Latin word is perhaps from PIE *bhasko- "band, bundle" via a connecting sense of "amulet in the form of a phallus" (compare Latin fascinum "human penis; artificial phallus; dildo"). Related: Fascinated; fascinating.
If [baskanos] and fascinum are indeed related, they would point to a meaning 'curse, spell' in a loanword from an unknown third language. [de Vaan]
feudal (adj.): 1610s, "pertaining to feuds," estates of land granted by a superior on condition of services to be rendered to the grantor, from Medieval Latin feudalis, from feudum "feudal estate, land granted to be held as a benefice," of Germanic origin (cognates: Gothic faihu "property," Old High German fihu "cattle;" see fee). Related to Middle English feodary "one who holds lands of an overlord in exchange for service" (late 14c.). Not related to feud.
folk-music (n.): "music of the people," 1852 (Andrew Hamilton, "Sixteen Months in the Danish Isles"), from folk in the "of the people" sense (also see folklore) + music. Modeled on German Volksmusik. In reference to a branch of modern popular music imitative of the simple and artless style of music originating among the common people (originally associated with Greenwich Village in New York City) it dates from 1958.
Of airs properly national, it should be remembered, the composers are not known. They are found existing among the people, who are ignorant of their origin. They are, to borrow a German phrase, folk-music. [Richard Grant White, "National Hymns," New York, 1861]

The term National Music implies that music, which, appertaining to a nation or tribe, whose individual emotions and passions it expresses, exhibits certain peculiarities more or less characteristic, which distinguish it from the music of any other nation or tribe.*
* The Germans call it Volksmusik, a designation which is very appropriate, and which I should have rendered folk-music, had this word been admissible. [Carl Engel, "An Introduction to the Study of National Music," London, 1866]
geometry (n.): early 14c., also gemetrie, gemetry, from Old French geometrie (12c., Modern French géométrie), from Latin geometria, from Greek geometria "measurement of earth or land; geometry," from comb. form of ge "earth, land" (see Gaia) + -metria (see -metry). Rendered in Old English as eorðcræft, "earth-craft."
illiterate (adj.): early 15c., "uneducated, unable to read (originally of Latin)," from Latin illiteratus "unlearned, unlettered, ignorant; without culture, inelegant," from assimilated form of in- "not, opposite of" (see in- (1)) + literatus, literally "furnished with letters" (see literate). Rendered in Old English as unstæfwis. As a noun meaning "illiterate person" from 1620s. Hence, illiterati (1788).
Islam (n.): "religious system revealed by Muhammad," 1818, from Arabic islam, literally "submission" (to the will of God), from root of aslama "he resigned, he surrendered, he submitted," causative conjunction of salima "he was safe," and related to salam "peace."
... Islam is the only major religion, along with Buddhism (if we consider the name of the religion to come from Budd, the Divine Intellect, and not the Buddha), whose name is not related to a person or ethnic group, but to the central idea of the religion. ["The Heart of Islam: Enduring Values for Humanity," Seyyed Hossein Nasr, 2002]
Earlier English names for the faith include Mahometry (late 15c.), Muhammadism (1610s), Islamism (1747), and Ismaelism (c. 1600), which in part is from Ishmaelite, a name formerly given (especially by Jews) to Arabs, as descendants of Ishmael (q.v.), and in part from Arabic Ismailiy, name of the Shiite sect that after 765 C.E. followed the Imamship through descendants of Ismail (Arabic for Ishmael), eldest son of Jafar, the sixth Imam. The Ismailians were not numerous, but among them were the powerful Fatimid dynasty in Egypt and the Assassins, both of whom loomed large in European imagination.
Italianate (adj.): 1570s, from Italian Italianato "rendered Italian," from Italiano (see Italian).
kick (v.): late 14c., "to strike out with the foot" (earliest in biblical phrase now usually rendered as kick against the pricks), of uncertain origin, perhaps from Old Norse kikna "bend backwards, sink at the knees." "The doubts OED has about the Scandinavian origin of kick are probably unfounded" [Liberman]. Related: Kicked; kicking.

Figurative sense of "complain, protest, rebel against" (late 14c.) probably is from the Bible verse. Slang sense of "die" is attested from 1725 (kick the wind was slang for "be hanged," 1590s; see also bucket). Meaning "to end one's drug habit" is from 1936. Kick in "contribute" is from 1908; kick out "expel" is from 1690s. To kick oneself in self-reproach is from 1891. The children's game of kick the can is attested from 1891.
lard (n.): late 14c. (possibly early 13c.), "rendered fat of a swine," from Old French larde "joint, meat," especially "bacon fat" (12c.), and directly from Latin lardum "lard, bacon, cured swine's flesh," probably cognate with Greek larinos "fat," laros "pleasing to the taste."
locust (n.1): "grasshopper," early 14c., borrowed earlier in Old French form languste (c. 1200), from Latin locusta "locust, lobster" (see lobster).
In the Hebrew Bible there are nine different names for the insect or for particular species or varieties; in the English Bible they are rendered sometimes 'locust,' sometimes 'beetle,' 'grasshopper,' 'caterpillar,' 'palmerworm,' etc. The precise application of several names is unknown. [OED]
mad (adj.): late 13c., from Old English gemædde (plural) "out of one's mind" (usually implying also violent excitement), also "foolish, extremely stupid," earlier gemæded "rendered insane," past participle of a lost verb *gemædan "to make insane or foolish," from Proto-Germanic *ga-maid-jan, demonstrative form of *ga-maid-az "changed (for the worse), abnormal" (cognates: Old Saxon gimed "foolish," Old High German gimeit "foolish, vain, boastful," Gothic gamaiþs "crippled, wounded," Old Norse meiða "to hurt, maim"), from intensive prefix *ga- + PIE *moito-, past participle of root *mei- (1) "to change" (cognates: Latin mutare "to change," mutuus "done in exchange," migrare "to change one's place of residence;" see mutable).

Emerged in Middle English to replace the more usual Old English word, wod (see wood (adj.)). Sense of "beside oneself with excitement or enthusiasm" is from early 14c. Meaning "beside oneself with anger" is attested from early 14c., but deplored by Rev. John Witherspoon (1781) as an Americanism. It now competes in American English with angry for this sense. Of animals, "affected with rabies," from late 13c. Phrase mad as a March hare is attested from 1520s, via notion of breeding season; mad as a hatter is from 1829 as "demented," 1837 as "enraged," according to a modern theory supposedly from erratic behavior caused by prolonged exposure to poison mercuric nitrate, used in making felt hats. For mad as a wet hen see hen. Mad money is attested from 1922; mad scientist is from 1891.
messiah (n.): c. 1300, Messias, from Late Latin Messias, from Greek Messias, from Aramaic meshiha and Hebrew mashiah "the anointed" (of the Lord), from mashah "anoint." This is the word rendered in Septuagint as Greek Khristos (see Christ). In Old Testament prophetic writing, it was used of an expected deliverer of the Jewish nation. The modern English form represents an attempt to make the word look more Hebrew, and dates from the Geneva Bible (1560). Transferred sense of "an expected liberator or savior of a captive people" is attested from 1660s.
miracle (n.): mid-12c., "a wondrous work of God," from Old French miracle (11c.) "miracle, story of a miracle, miracle play," from Latin miraculum "object of wonder" (in Church Latin, "marvelous event caused by God"), from mirari "to wonder at, marvel, be astonished," figuratively "to regard, esteem," from mirus "wonderful, astonishing, amazing," earlier *smeiros, from PIE *smei- "to smile, laugh" (cognates: Sanskrit smerah "smiling," Greek meidan "to smile," Old Church Slavonic smejo "to laugh;" see smile (v.)).

From mid-13c. as "extraordinary or remarkable feat," without regard to deity. Replaced Old English wundortacen, wundorweorc. The Greek words rendered as miracle in the English bibles were semeion "sign," teras "wonder," and dynamis "power," in Vulgate translated respectively as signum, prodigium, and virtus. The Latin word is the source of Spanish milagro, Italian miracolo.
penny (n.): Old English pening, penig, Northumbrian penning "penny," from Proto-Germanic *panninggaz (cognates: Old Norse penningr, Swedish pänning, Danish penge, Old Frisian panning, Old Saxon pending, Middle Dutch pennic, Dutch penning, Old High German pfenning, German Pfennig, not recorded in Gothic, where skatts is used instead), of unknown origin.
Offa's reformed coinage on light, broad flans is likely to have begun c.760-5 in London, with an awareness of developments in Francia and East Anglia. ... The broad flan penny established by Offa remained the principal denomination, with only minor changes, until the fourteenth century. [Anna Gannon, "The Iconography of Early Anglo-Saxon Coinage," Oxford, 2003]
The English coin was originally set at one-twelfth of a shilling and was of silver, later copper, then bronze. There are two plural forms: pennies of individual coins, pence collectively. In translations it rendered various foreign coins of small denomination, especially Latin denarius, whence comes its abbreviation d.

As American English colloquial for cent, it is recorded from 1889. Penny-a-liner "writer for a journal or newspaper" is attested from 1834. Penny dreadful "cheap and gory fiction" dates from c. 1870. Phrase penny-wise and pound-foolish is recorded from c. 1600. Penny-pincher "miserly person" is recorded from 1906 (as an adjective penny-pinching is recorded from 1858, American English). Penny loafers attested from 1960.
photosynthesis (n.): 1898, loan-translation of German Photosynthese, from photo- "light" (see photo-) + synthese "synthesis" (see synthesis). Another early word for it was photosyntax.
[T]he body of the work has been rendered into English with fidelity, the only change of moment being the substitution of the word "photosynthesis" for that of "assimilation." This change follows from a suggestion by Dr. Barnes, made a year ago before the American Association at Madison, who clearly pointed out the need of a distinctive term for the synthetical process in plants, brought about by protoplasm in the presence of chlorophyll and light. He proposed the word "photosyntax," which met with favor. In the discussion Professor MacMillan suggested the word "photosynthesis," as etymologically more satisfactory and accurate, a claim which Dr. Barnes showed could not be maintained. The suggestion of Dr. Barnes not only received tacit acceptance by the botanists of the association, but was practically approved by the Madison Congress in the course of a discussion upon this point. ["The Botanical Gazette," vol. XIX, 1894]
polluted (adj.): c. 1400, "rendered impure or unclean," past participle adjective from pollute (v.). Meaning "drunk" is from 1912, American English slang; ecological sense is from 1888.
render (v.): late 14c., "repeat, say again," from Old French rendre "give back, present, yield" (10c.), from Vulgar Latin *rendere (formed by dissimilation or on analogy of its antonym, prendre "to take"), from Latin reddere "give back, return, restore," from red- "back" (see re-) + comb. form of dare "to give" (see date (n.1)).

Meaning "hand over, deliver" is recorded from late 14c.; "to return" (thanks, a verdict, etc.) is attested from late 15c.; meaning "represent, depict" is first attested 1590s. Irregular retention of -er in a French verb in English is perhaps to avoid confusion with native rend (v.) or by influence of a Middle English legalese noun render "a payment of rent," from French noun use of the infinitive. Related: Rendered; rendering.
rowan (n.): "mountain ash," 1804, from rowan-tree, rountree (1540s), northern English and Scottish, from a Scandinavian source (compare Old Norse reynir, Swedish Ronn "the rowan"), ultimately from the root of red, in reference to the berries.
There were those in this neighbourhood, long after the beginning of the present century, who believed that a slip of rowan tree carried on their person dispelled glamour, and rendered nugatory all the powers of sorcery and witchcraft. [Alexander Laing, "Lindores Abbey and the Burgh of Newburgh," Edinburgh, 1876]
Sacagawea: also Sacajawea, name of the Shoshoni woman who accompanied the Lewis & Clark expedition.
She had been a captive among the Hidatsas (a Siouan people), and her Hidatsa name was tsaka'aka wi'a, lit. 'bird woman' (Hartley, 2002). Her Shoshoni name, rendered as Sacajawea and translated 'boat launcher,' may have been a folk-etymological transformation of the Hidatsa term (Shaul, 1972). [Bright]
Her image appeared on U.S. dollar coins from 2000.
sackbut (n.): medieval wind instrument, c. 1500, from French saquebute, a bass trumpet with a slide like a trombone; presumably identical with Old North French saqueboute (14c.), "a lance with an iron hook for pulling down mounted men," said to be from Old North French saquier "to pull, draw" + bouter "to thrust," from Germanic *buton (see butt (v.)). Originally in English with many variant spellings, including sagbutt, shakbott, shagbush.

In Dan. iii:5, used wrongly to translate Aramaic sabbekha, name of a stringed instrument (translated correctly in Septuagint as sambuke, and in Vulgate as sambuca, both names of stringed instruments, and probably ultimately cognate with the Aramaic word). The error began with Coverdale (1535), who evidently thought it was a wind instrument and rendered it with shawm; the Geneva translators, evidently following Coverdale, chose sackbut because it sounded like the original Aramaic word, and this was followed in KJV and Revised versions.
sentence (n.): c. 1200, "doctrine, authoritative teaching; an authoritative pronouncement," from Old French sentence "judgment, decision; meaning; aphorism, maxim; statement of authority" (12c.) and directly from Latin sententia "thought, way of thinking, opinion; judgment, decision," also "a thought expressed; aphorism, saying," from sentientem, present participle of sentire "be of opinion, feel, perceive" (see sense (n.)). Loss of first -i- in Latin by dissimilation.

From early 14c. as "judgment rendered by God, or by one in authority; a verdict, decision in court;" from late 14c. as "understanding, wisdom; edifying subject matter." From late 14c. as "subject matter or content of a letter, book, speech, etc.," also in reference to a passage in a written work. Sense of "grammatically complete statement" is attested from mid-15c. "Meaning," then "meaning expressed in words." Related: Sentential.
shalom: Jewish word of greeting, Hebrew, literally "peace," properly "completeness, soundness, welfare," from stem of shalam "was intact, was complete, was in good health." Related to Arabic salima "was safe," aslama "surrendered, submitted."
surrender (v.): mid-15c., "to give (something) up," from Old French surrendre "give up, deliver over" (13c.), from sur- "over" (see sur- (1)) + rendre "give back" (see render (v.)). Reflexive sense of "to give oneself up" (especially as a prisoner) is from 1580s. Related: Surrendered; surrendering.
trochee (n.): metrical foot consisting of a long followed by a short syllable, or an accented followed by an unaccented one, 1580s, from French trochée, from Latin trochaeus "a trochee," from Greek trokhaios (pous), literally "a running (foot)," from trekhein "to run" (see truckle (n.)). Its rapid movement rendered it a fit accompaniment to dances.
trove (n.): 1888, from treasure trove (c. 1550), from Anglo-French tresor trové (late 12c.), translating Latin thesaurus inventus, literally "treasure found." Originally any precious metal object one finds hidden whose owner is unknown. As this usually meant ancient hoards, the term came to mean "treasure hoard" in popular use. Rendered treasure found from mid-15c. French trove is past participle of trover "to find," from Old French trover, torver, of unknown origin, perhaps from Latin turbare "to move" (hence "to seek for") or Medieval Latin *tropare "to compose, sing."
valley (n.): c. 1300, from Anglo-French valey, Old French valee "a valley" (12c.), from Vulgar Latin *vallata, from Latin vallis "valley," of unknown origin. Valley Girl (in reference to San Fernando Valley of California) was popularized 1982 in song by Frank Zappa and his daughter. Valley of Death (Psalm xxiii:4) was rendered in Middle English as Helldale (mid-13c.).