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charm [charm 词源字典]: charm: [13] Although now largely weakened to mere ‘attractiveness’, the origins of charm are in magic spells and incantations. It comes via Old French charme from Latin carmen ‘song’, which was also used for the chanting or reciting of verses with supposedly magic powers. Thus in the Middle Ages, charms were synonymous with enchantment – either spoken or, in more concrete form, carried as talismans. The latter have degenerated in modern times to small trinkets worn on bracelets, an application first recorded in the mid 19th century.
[charm etymology, charm origin, 英语词源]
elf: elf: [OE] In Germanic legend, elves were potent supernatural beings, capable of exercising considerable magic powers to the benefit or harm of human beings. Their decline to their modern status as small mischievous sprites seems to have begun in the 16th century. The word comes from a prehistoric Germanic *albiz, a variant of which produced Old Norse álfr (source of English oaf [17]) and German alp ‘nightmare’.
=> oaf
hierarchy: hierarchy: [14] Greek hierós meant ‘sacred, holy’. Combined with -arkhēs ‘ruling’ (as in English archbishop) it produced hierárkhēs ‘chief priest’. A derivative of this, hierarkhíā, passed via medieval Latin hierarchia and Old French ierarchie into Middle English as ierarchie (the modern spelling was introduced on the basis of the Latin form in the 16th century).

At first the word was used in English for the medieval categorization of angels (into cherubs and seraphs, powers and dominions, etc), and it was not until the early 17th century that it was applied to the clergy and their grades and ranks. The metaphorical use for any graded system soon followed.
wand: wand: [12] A wand is etymologically a ‘bendable’ stick. The word was borrowed from Old Norse vöndr ‘thin straight stick’. This in turn went back to a prehistoric Germanic *wanduz, which was derived from *wand-, *wend- ‘turn’ (source also of English wander, went, etc). A stick that can be ‘turned’ is one that can be ‘bent’, hence a ‘flexible stick’. The earliest record of the word’s use for a ‘stick with magic powers’ comes from the 15th century.
=> wander, went
activist (n.): "one who advocates a doctrine of direct action," 1915; from active + -ist. Originally in reference to political forces in Sweden advocating abandonment of neutrality in World War I and active support for the Central Powers.
Albion: ancient name of England, Old English, from Latin, sometimes said to be from the non-Indo-European base *alb "mountain," which also is suggested as the source of Latin Alpes "Alps," Albania, and Alba, an Irish name for "Scotland." But more likely from Latin albus "white" (see alb), which would be an apt description of the chalk cliffs of the island's southern coast.
Breoton is garsecges ealond, ðæt wæs iu geara Albion haten. [translation of Bede's "Historia Ecclesiastica Gentis Anglorum," c.900 C.E.]
Perfidious Albion translates French rhetorical phrase la perfide Albion, said to have been in use since 16c. but popularized by Napoleon I in the recruiting drive of 1813, a reference to the supposedly treacherous policies of Britain when dealing with foreign powers.
all: Old English eall "all, every, entire," from Proto-Germanic *alnaz (cognates: Old Frisian, Old High German al, Old Norse allr, Gothic alls), with no certain connection outside Germanic.

Combinations with all meaning "wholly, without limit" were common in Old English (such as eall-halig "all-holy," eall-mihtig "all-mighty") and the method continued to form new compound words throughout the history of English. First record of all out "to one's full powers" is 1880. All-terrain vehicle first recorded 1968. All clear as a signal of "no danger" is recorded from 1902. All right, indicative of approval, is attested from 1953.
anima (n.): Jung's term for the inner part of the personality, or the female component of a masculine personality, 1923, from fem. of Latin animus "the rational soul; life; the mental powers, intelligence" (see animus).
animus (n.): 1820, "temper" (usually in a hostile sense), from Latin animus "rational soul, mind, life, mental powers; courage, desire," related to anima "living being, soul, mind, disposition, passion, courage, anger, spirit, feeling," from PIE root *ane- "to blow, to breathe" (cognates: Greek anemos "wind," Sanskrit aniti "breathes," Old Irish anal, Welsh anadl "breath," Old Irish animm "soul," Gothic uzanan "to exhale," Old Norse anda "to breathe," Old English eðian "to breathe," Old Church Slavonic vonja "smell, breath," Armenian anjn "soul"). It has no plural. As a term in Jungian psychology for the masculine component of a feminine personality, it dates from 1923.
are (v.): present plural indicative of be (q.v.), from Old English earun (Mercian), aron (Northumbrian). Also from Old Norse cognates. In 17c., began to replace be, ben as first person plural present indicative in standard English. The only non-dialectal survival of be in this sense is the powers that be. But in southwest England, we be (in Devonshire us be) remains non-standard idiom as a contradictory positive ("You people aren't speaking correct English." "Oh, yes we be!").
atomic (adj.): 1670s as a philosophical term (see atomistic); scientific sense dates from 1811, from atom + -ic. Atomic number is from 1821; atomic mass is from 1848. Atomic energy first recorded 1906 in modern sense (as intra-atomic energy from 1903).
March, 1903, was an historic date for chemistry. It is, also, as we shall show, a date to which, in all probability, the men of the future will often refer as the veritable beginning of the larger powers and energies that they will control. It was in March, 1903, that Curie and Laborde announced the heat-emitting power of radium. [Robert Kennedy Duncan, "The New Knowledge," 1906]
Atomic bomb first recorded 1914 in writings of H.G. Wells, who thought of it as a bomb "that would continue to explode indefinitely."
When you can drop just one atomic bomb and wipe out Paris or Berlin, war will have become monstrous and impossible. [S. Strunsky, "Yale Review," January 1917]
Atomic Age is from 1945. Atomical is from 1640s.
authority (n.): early 13c., autorite "book or quotation that settles an argument," from Old French auctorité "authority, prestige, right, permission, dignity, gravity; the Scriptures" (12c.; Modern French autorité), from Latin auctoritatem (nominative auctoritas) "invention, advice, opinion, influence, command," from auctor "master, leader, author" (see author (n.)).

Usually spelled with a -c- in English till 16c., when it was dropped in imitation of the French. Meaning "power to enforce obedience" is from late 14c.; meaning "people in authority" is from 1610s. Authorities "those in charge, those with police powers" is recorded from mid-19c.
billion (n.): 1680s, from French billion (originally byllion in Chuquet's unpublished "Le Triparty en la Science des Nombres," 1484; copied by De la Roche, 1520); see bi- "two" + million. A million million in Britain and Germany (numeration by groups of sixes), which was the original sense; subsequently altered in French to "a thousand million" (numeration by groups of threes) and picked up in that form in U.S., "due in part to French influence after the Revolutionary War" [David E. Smith, "History of Mathematics," 1925]. France then reverted to the original meaning in 1948. British usage is truer to the etymology, but U.S. sense is said to be increasingly common there in technical writing.
In Italian arithmetics from the last quarter of the fifteenth century the words bilione or duilione, trilione, quadrilione or quattrilione, quintilione, cinquilione, or quinquilione, sestione or sestilione, settilione, ottilione, noeilione and decilione occur as common abbreviations of due volte millioni, tre volte millione, etc. In other countries these words came into use much later, although one French writer, Nicolas Chuquet, mentions them as early as 1484, in a book not printed until 1881. The Italians had, besides, another system of numeration, proceeding by powers of a thousand. The French, who like other northern peoples, took most if not all their knowledge of modern or Arabic arithmetic from the Italians, early confounded the two systems of Italian numeration, counting in powers of a thousand, but adopting the names which properly belong to powers of a million.
For a time in Britain gillion (1961), based on giga-, was tried as "a thousand million" to avoid ambiguity.
chuck (n.1): "piece of wood or meat," 1670s, probably a variant of chock (n.) "block." "Chock and chuck appear to have been originally variants of the same word, which are now somewhat differentiated" [OED]. Specifically of shoulder meat from early 18c. American English chuck wagon (1880) is from the meat sense.
Chock and Chuck, Are low terms, very frequently used before full,--as the coach was chock full of passengers. The house was chuck full. [Daniel Powers, "A Grammar on an Entirely New System," West Brookfield, 1845]
congress (n.): c. 1400, "body of attendants; also "meeting of armed forces" (mid-15c.); main modern sense of "coming together of people, a meeting" is from 1520s; from Latin congressus "a friendly meeting; a hostile encounter," past participle of congredi "meet with, fight with," from com- "together" (see com-) + gradi "to walk," from gradus "a step" (see grade (n.)).

Sense of "meeting of delegates" is first recorded 1670s. Meaning "sexual union" is from 1580s. Used in reference to the national legislative body of the American states since 1775 (though since 1765 in America as a name for proposed bodies). Congress of Vienna met Nov. 1, 1814, to June 8, 1815, and redrew the map of Europe with an eye to creating a balance of powers after the disruptions of Napoleon.
czar (n.): 1550s, from Russian tsar, from Old Slavic tsesari, from Gothic kaisar, from Greek kaisar, from Latin Caesar. First adopted by Russian emperor Ivan IV, 1547.
The spelling with cz- is against the usage of all Slavonic languages; the word was so spelt by Herberstein, Rerum Moscovit. Commentarii, 1549, the chief early source of knowledge as to Russia in Western Europe, whence it passed into the Western Languages generally; in some of these it is now old-fashioned; the usual Ger. form is now zar; French adopted tsar during the 19th c. This also became frequent in English towards the end of that century, having been adopted by the Times newspaper as the most suitable English spelling. [OED]
The Germanic form of the word also is the source of Finnish keisari, Estonian keisar. The transferred sense of "person with dictatorial powers" is first recorded 1866, American English, initially in reference to President Andrew Johnson. The fem. czarina is 1717, from Italian czarina, from Ger. Zarin, fem. of Zar "czar." The Russian fem. form is tsaritsa. His son is tsarevitch, his daughter is tsarevna.
democratic (adj.): c. 1600, from French démocratique, from Medieval Latin democraticus, from Greek demokratikos "of or for democracy; favoring democracy," from demokratia (see democracy). Earlier was democratian (1570s).

As a political faction name, from 1790 in reference to France. U.S. political usage (with a capital D) attested from c. 1800. The party originally was the Anti-Federal party, then the Democratic-Republican (Democratic for short). It formed among those opposed to extensive powers for the U.S. federal government. The name of the party was not formally shortened to Democratic until 1829. Democratic socialism is attested from 1849.
educate (v.): mid-15c., "bring up (children), to train," from Latin educatus, past participle of educare "bring up, rear, educate" (source also of Italian educare, Spanish educar, French éduquer), which is a frequentative of or otherwise related to educere "bring out, lead forth," from ex- "out" (see ex-) + ducere "to lead" (see duke (n.)). Meaning "provide schooling" is first attested 1580s. Related: Educated; educating.

According to "Century Dictionary," educere, of a child, is "usually with reference to bodily nurture or support, while educare refers more frequently to the mind," and, "There is no authority for the common statement that the primary sense of education is to 'draw out or unfold the powers of the mind.'"
elemental (adj.): late 15c., "pertaining to the four elements," from Medieval Latin elementalis, from Latin elementum (see element). Meaning "pertaining to the powers of nature" is from 1823. The noun in the occult sense "a spirit of the elements" is from 1877. Related: Elementally.
enable (v.): early 15c., "to make fit;" mid-15c., "to make able to," from en- (1) "make, put in" + able. Related: Enabled; enabling. An enabling act (1684) is so called because it empowers a body or person to take certain action.
encomienda (n.): "estate granted to a Spaniard in America with powers to tax the Indians," 1810, from Spanish, literally "commission," from or related to encomendar "to commit, charge," from assimilated form of Latin in- "in" (see in- (2)) + Medieval Latin commendam, from Latin commendare (see commend).
encouragement (n.): 1560s, from encourage + -ment, or from Middle French encoragement.
As a general rule, Providence seldom vouchsafes to mortals any more than just that degree of encouragement which suffices to keep them at a reasonably full exertion of their powers. [Hawthorne, "House of Seven Gables"]
escalation (n.): 1938, derived noun from escalate; the figurative sense is earliest, originally in reference to the battleship arms race among global military powers.
faculties (n.): "powers or properties of one's mind," also "physical functions," early 16c., plural of faculty.
faculty (n.): late 14c., "ability, opportunity, means, resources," from Old French faculte "skill, accomplishment, learning" (14c., Modern French faculté) and directly from Latin facultatem (nominative facultas) "power, ability, capability, opportunity; sufficient number, abundance, wealth," from *facli-tat-s, from facilis (see facile).

Academic sense "branch of knowledge" (late 14c.) was in Old French and probably was the earliest in English (it is attested in Anglo-Latin from late 12c.), on notion of "ability in knowledge" or "body of persons on whom are conferred specific professional powers." Originally each department was a faculty; the use in reference to the whole teaching staff of an entire college dates from 1767. Related: Facultative. The Latin words facultas and facilitas "were originally different forms of the same word; the latter, owing to its more obvious relationship to the adj., retained the primary sense of 'easiness', which the former had ceased to have before the classical period." [OED]
fetish (n.): "material object regarded with awe as having mysterious powers or being the representative of a deity that may be worshipped through it," 1610s, fatisso, from Portuguese feitiço "charm, sorcery, allurement," noun use of an adjective meaning "artificial."

The Portuguese adjective is from Latin facticius "made by art, artificial," from facere "to make, do, produce, etc." (see factitious, and compare French factice "artificial," restored from Old French faitise, from Latin facticius). Via the French word, Middle English had fetis, fetice (adj.) "cleverly made, neat, elegant" (of things), "handsome, pretty, neat" (of persons). But in the Middle Ages the Romanic derivatives of the word took on magical senses; compare Portuguese feiticeria "sorcery, witchcraft," feiticeiro "sorcerer, wizard." Latin facticius in Spanish has become hechizo "artificial, imitated," also "bewitchment, fascination."

The specific Portuguese use of the word that brought it to English probably began among Portuguese sailors and traders who used the word as a name for charms and talismans worshipped by the inhabitants of the Guinea coast of Africa. It was picked up and popularized in anthropology by Charles de Brosses' "Du culte des dieux fétiches" (1760), which influenced the word's spelling in English (French fétiche also is borrowed 18c. from the Portuguese word).
Any material image of a religious idea is an idol; a material object in which force is supposed to be concentrated is a Fetish; a material object, or a class of material objects, plants, or animals, which is regarded by man with superstitious respect, and between whom and man there is supposed to exist an invisible but effective force, is a Totem. [J. Fitzgerald Lee, "The Greater Exodus," London, 1903]
Figurative sense of "something irrationally revered, object of blind devotion" appears to be an extension made by the New England Transcendentalists (1837). For sexual sense (1897), see fetishism.
Geneva: city in Switzerland, from Latin Genava, perhaps from a PIE root meaning "estuary" or one meaning "bend;" in either case a reference to its situation. From 1920 sometimes in reference to the city as the site of the headquarters of the League of Nations. The original Geneva Convention among Great Britain and the major continental powers to introduce humanitarian conduct in modern warfare (neutrality of hospitals, etc.) dates from 1864; the most recent update was in 1949. The Geneva Protocol is a League of Nations document meant to settle international disputes; it dates from 1924. Earlier the city was associated with Calvinism. Related: Genevan (1841); Genevian (1570s); Genevese (1826); Genevois (1550s).
hag (n.): early 13c., "repulsive old woman" (rare before 16c.), probably from Old English hægtes, hægtesse "witch, sorceress, enchantress, fury," shortened on the assumption that -tes was a suffix. The Old English word is from Proto-Germanic *hagatusjon, which is of unknown origin. Dutch heks, German Hexe "witch" are similarly shortened from cognate Middle Dutch haghetisse, Old High German hagzusa.

The first element probably is cognate with Old English haga "enclosure, portion of woodland marked off for cutting" (see hedge (n.)). Old Norse had tunriða and Old High German zunritha, both literally "hedge-rider," used of witches and ghosts. The second element in the prehistoric compound may be connected with Norwegian tysja "fairy; crippled woman," Gaulish dusius "demon," Lithuanian dvasia "spirit," from PIE *dhewes- "to fly about, smoke, be scattered, vanish."

One of the magic words for which there is no male form, suggesting its original meaning was close to "diviner, soothsayer," which were always female in northern European paganism, and hægtesse seem at one time to have meant "woman of prophetic and oracular powers" (Ælfric uses it to render the Greek "pythoness," the voice of the Delphic oracle), a figure greatly feared and respected. Later, the word was used of village wise women.

Haga is also the haw- in hawthorn, which is an important tree in northern European pagan religion. There may be several layers of folk etymology here. Confusion or blending with heathenish is suggested by Middle English hæhtis, hægtis "hag, witch, fury, etc.," and haetnesse "goddess," used of Minerva and Diana.

If the hægtesse once was a powerful supernatural woman (in Norse it is an alternative word for Norn, any of the three weird sisters, the equivalent of the Fates), it might originally have carried the hawthorn sense. Later, when the pagan magic was reduced to local scatterings, it might have had the sense of "hedge-rider," or "she who straddles the hedge," because the hedge was the boundary between the civilized world of the village and the wild world beyond. The hægtesse would have a foot in each reality. Even later, when it meant the local healer and root collector, living in the open and moving from village to village, it may have had the mildly pejorative Middle English sense of hedge- (hedge-priest, etc.), suggesting an itinerant sleeping under bushes. The same word could have contained all three senses before being reduced to its modern one.
jeep (n.): early 1941, American English military slang, from G.P. "general purpose (car)," but influenced by Eugene the Jeep (who had extraordinary powers but only said "jeep"), from E.C. Segar's comic strip "Thimble Theater" (also home of Popeye the Sailor). Eugene the Jeep first appeared in the strip March 13, 1936. The vehicle was in development from 1940, and the Army planners' initial term for it was light reconnaissance and command car.
mahatma (n.): 1884, literally "great-souled," from Sanskrit mahatman, from maha "great," from PIE root *meg- "great" (see magnate) + atman, "soul, principle of life," properly "breath" (see atman). In esoteric Buddhism, "a person of supernatural powers." In common use, as a title, a mark of love and respect. Said to have been applied to Gandhi (1869-1948) in 1915 by poet Rabrindranath Tagore.
manure (v.): c. 1400, "to cultivate land," also "to hold property," from Anglo-French meynoverer, Old French manouvrer "to work with the hands, cultivate; carry out; make, produce," from Medieval Latin manuoperare (see maneuver (n.)). Sense of "work the earth" led to "put dung on the soil" (1590s) and to the current noun meaning "dung spread as fertilizer," which is first attested 1540s. Until late 18c., however, the verb still was used in a figurative sense of "to cultivate the mind, train the mental powers."
It is ... his own painfull study ... that manures and improves his ministeriall gifts. [Milton, 1641]
Related: Manured; manuring.
mild (adj.): Old English milde "gentle, merciful," from Proto-Germanic *milthjaz- (cognates: Old Norse mildr, Old Saxon mildi, Old Frisian milde, Middle Dutch milde, Dutch mild, Old High German milti, German milde "mild," Gothic mildiþa "kindness"), from PIE *meldh-, from root *mel- "soft," with derivatives referring to soft or softened materials (cognates: Greek malthon "weakling," myle "mill;" Latin molere "to grind;" Old Irish meldach "tender;" Sanskrit mrdh "to neglect," also "to be moist"). Originally of persons and powers; of the weather from c. 1400, of disease from 1744. Also in Old English as an adverb, "mercifully, graciously."
Mild goes further than gentle in expressing softness of nature; it is chiefly a word of nature or character, while gentle is chiefly a word of action. [Century Dictionary]
nature (n.): late 13c., "restorative powers of the body, bodily processes; powers of growth;" from Old French nature "nature, being, principle of life; character, essence," from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," from PIE *gene- "to give birth, beget" (see genus).

From late 14c. as "creation, the universe;" also "heredity, birth, hereditary circumstance; essential qualities, innate disposition" (as in human nature); "nature personified, Mother Nature." Specifically as "material world beyond human civilization or society" from 1660s. Nature and nurture have been contrasted since 1874.
Nature should be avoided in such vague expressions as 'a lover of nature,' 'poems about nature.' Unless more specific statements follow, the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untouched wilderness, or the habits of squirrels." [Strunk & White, "The Elements of Style," 3rd ed., 1979]
Palestine: from Latin Palestina (name of a Roman province), from Greek Palaistine (Herodotus), from Hebrew Pelesheth "Philistia, land of the Philistines." Revived as an official political territorial name 1920 with the British mandate.

Under Turkish rule, Palestine was part of three administrative regions: the Vilayet of Beirut, the Independent Sanjak of Jerusalem, and the Vilayet of Damascus. In 1917 the country was conquered by British forces who held it under occupation until the mandate was established April 25, 1920, by the Supreme Council of the Allied Powers at San Remo. During the occupation Palestine formed "Occupied Enemy Territory Administration (South)," with headquarters at Jerusalem.
pogo (n.): 1921, originally a registered trademark (Germany, 1919), of unknown origin, perhaps formed from elements of the names of the designers.
Hopping Stilts Are the New French Playthings. ... For France and especially Paris has taken to the "pogo" stick, a stick equipped with two rests for the feet. Inside of the stick is a strong spring so that the "pogoer" may take a series of jumps without straining his powers. The doctors claim that the jarring produced by the successive jumps do not serve to injure the spine, as one might at first suppose. This jumping habit is spreading through France and England and the eastern part of the United States. ["Illustrated World," Sept., 1921]
The fad periodically returned in U.S., but with fading intensity. As a leaping style of punk dance, attested from 1977. The newspaper comic strip by Walt Kelly debuted in 1948 and ran daily through 1975.
power (n.): c. 1300, "ability; ability to act or do; strength, vigor, might," especially in battle; "efficacy; control, mastery, lordship, dominion; legal power or authority; authorization; military force, an army," from Anglo-French pouair, Old French povoir, noun use of the infinitive, "to be able," earlier podir (9c.), from Vulgar Latin *potere, from Latin potis "powerful" (see potent).
Whatever some hypocritical ministers of government may say about it, power is the greatest of all pleasures. It seems to me that only love can beat it, and love is a happy illness that can't be picked up as easily as a Ministry. [Stendhal "de l'Amour," 1822]
Meaning "one who has power" is late 14c. Meaning "specific ability or capacity" is from early 15c. Meaning "a state or nation with regard to international authority or influence" [OED] is from 1726. Used for "a large number of" from 1660s. Meaning "energy available for work is from 1727. Sense of "electrical supply" is from 1896.

Phrase the powers that be is from Rom. xiii:1. As a statement wishing good luck, more power to (someone) is recorded from 1842. A power play in ice hockey so called by 1940. Power failure is from 1911; power steering from 1921.
regalia (n.): 1530s, "rights and powers of a king, royal privilege," from Latin regalia "royal things," noun use of neuter plural of regalis (see regal). Meaning "decorations or insignia of an order" first recorded 1670s.
religion (n.): c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

To hold, therefore, that there is no difference in matters of religion between forms that are unlike each other, and even contrary to each other, most clearly leads in the end to the rejection of all religion in both theory and practice. And this is the same thing as atheism, however it may differ from it in name. [Pope Leo XIII, Immortale Dei, 1885]
Ronald: masc. proper name, from Old Norse Rögnvaldr "Having the Gods' Power," from rögn "gods," literally "decreeing powers" (plural of regin "decree") + valdr "ruler" (see wield).
rowan (n.): "mountain ash," 1804, from rowan-tree, rountree (1540s), northern English and Scottish, from a Scandinavian source (compare Old Norse reynir, Swedish Ronn "the rowan"), ultimately from the root of red, in reference to the berries.
There were those in this neighbourhood, long after the beginning of the present century, who believed that a slip of rowan tree carried on their person dispelled glamour, and rendered nugatory all the powers of sorcery and witchcraft. [Alexander Laing, "Lindores Abbey and the Burgh of Newburgh," Edinburgh, 1876]
senses (n.): "mental faculties, conscious cognitive powers, sanity," 1560s, from sense (n.). Meaning "faculties of physical sensation" is from 1590s.
separation (n.): c. 1400, from Old French separacion (Modern French séparation), from Latin separationem (nominative separatio) noun of action from past participle stem of separare (see separate (v.)). Specific sense of "sundering of a married couple" is attested from c. 1600. Sense in photography is from 1922. Separation of powers first recorded 1788, in "Federalist" (Hamilton), from French séparée de la puissance (Montesquieu, 1748). Separation anxiety first attested 1943.
sibyl (n.): "woman supposed to possess powers of prophecy, female soothsayer," c. 1200, from Old French sibile, from Latin Sibylla, from Greek Sibylla, name for any of several prophetesses consulted by ancient Greeks and Romans, of uncertain origin. Said to be from Doric Siobolla, from Attic Theoboule "divine wish."
spell (n.1): Old English spell "story, saying, tale, history, narrative, fable; discourse, command," from Proto-Germanic *spellam (see spell (v.1)). Compare Old Saxon spel, Old Norse spjall, Old High German spel, Gothic spill "report, discourse, tale, fable, myth;" German Beispiel "example." From c. 1200 as "an utterance, something said, a statement, remark;" meaning "set of words with supposed magical or occult powers, incantation, charm" first recorded 1570s; hence any means or cause of enchantment.
The term 'spell' is generally used for magical procedures which cause harm, or force people to do something against their will -- unlike charms for healing, protection, etc. ["Oxford Dictionary of English Folklore"]
Also in Old English, "doctrine; a sermon; religious instruction or teaching; the gospel; a book of the Bible;" compare gospel.
spherical (adj.): 1520s, from sphere + -ical. Related: Spherically. A spherical number (1640s) is one whose powers always terminate in the same digit as the number itself (5, 6, and 10 are the only ones).
superhuman (adj.): 1630s, from Medieval Latin superhumanus; see super- + human (adj.). In early use often "divine," since 19c. typically "above the powers or nature of man." Related: Superhumanly.
superstition (n.): early 13c., "false religious belief; irrational faith in supernatural powers," from Latin superstitionem (nominative superstitio) "prophecy, soothsaying; dread of the supernatural, excessive fear of the gods, religious belief based on fear or ignorance and considered incompatible with truth or reason," literally "a standing over," noun of action from past participle stem of superstare "stand on or over; survive," from super "above" (see super-) + stare "to stand," from PIE root *sta- "to stand" (see stet). There are many theories to explain the Latin sense development, but none has yet been generally accepted. Originally in English especially of religion; sense of "unreasonable notion" is from 1794.
superstitious (adj.): late 14c., "involving faith in supernatural powers or magic; characteristic of pagan religion or false religion," from Anglo-French supersticius, Old French supersticios, or directly from Latin superstitiosus "prophetic; full of dread of the supernatural," from superstitio "prophecy, soothsaying, excessive fear of the gods" (see superstition).
table (n.): late 12c., "board, slab, plate," from Old French table "board, square panel, plank; writing table; picture; food, fare" (11c.), and late Old English tabele "writing tablet, gaming table," from Germanic *tabal (cognates: Dutch tafel, Danish tavle, Old High German zabel "board, plank," German Tafel). Both the French and Germanic words are from Latin tabula "a board, plank; writing table; list, schedule; picture, painted panel," originally "small flat slab or piece" usually for inscriptions or for games (source also of Spanish tabla, Italian tavola), of uncertain origin, related to Umbrian tafle "on the board."

The sense of "piece of furniture with the flat top and legs" first recorded c. 1300 (the usual Latin word for this was mensa (see mensa); Old English writers used bord (see board (n.1)). Especially the table at which people eat, hence "food placed upon a table" (c. 1400 in English). The meaning "arrangement of numbers or other figures on a tabular surface for convenience" is recorded from late 14c. (as in table of contents, mid-15c.).

Figurative phrase turn the tables (1630s) is from backgammon (in Old and Middle English the game was called tables). Table talk "familiar conversation around a table" is attested from 1560s, translating Latin colloquia mensalis. Table-manners is from 1824. Table-hopping is first recorded 1943. The adjectival phrase under-the-table "hidden from view" is recorded from 1949; to be under the table "passed out from excess drinking" is recorded from 1913. Table tennis "ping-pong" is recorded from 1887. Table-rapping in spiritualism, supposedly an effect of supernatural powers, is from 1853.
thews (n.): Old English þeawes "customs, habit, manners; morals, conduct, disposition, personal qualities," plural of þeaw "habit, custom," from Proto-Germanic *thawaz (cognates: Old Saxon thau "usage, custom, habit," Old High German thau "discipline"). According to OED, with no certain cognates outside West Germanic and of unknown origin, but Watkins traces it to PIE root *teue- (1) "to pay attention." Meaning "bodily powers or parts indicating strength, good physique" is attested from 1560s, from notion of "good qualities." Acquired a sense of "muscular development" when it was revived by Scott (1818).