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compass [compass 词源字典]

compass: [13] The notion underlying compass is of ‘measuring out with paces’. It originated as a verb, Vulgar Latin *compassāre ‘pace out’, a compound formed from the Latin intensive prefix com- and passus (source of English pace). This passed into Old French as compasser ‘measure’, and thence into English. The derived Old French noun compas was early applied to a pivoted two-armed measuring and drawing instrument, presumably inspired equally by the ideas ‘stepping’ and ‘measuring’, and English acquired this sense in the 14th century.

The use of the word for a magnetic direction indicator, which dates from the 16th century, may be due to the device’s circular container.
=> pace[compass etymology, compass origin, 英语词源]

ginger

ginger: [OE] Few foodstuffs can have been as exhaustively etymologized as ginger – Professor Alan Ross, for instance, begetter of the U/non-U distinction, wrote an entire 74-page monograph on the history of the word in 1952. And deservedly so, for its ancestry is extraordinarily complex. Its ultimate source was Sanskrit śrngavēram, a compound formed from śrngam ‘horn’ and vẽra- ‘body’; the term was applied to ‘ginger’ because of the shape of its edible root.

This passed via Prakrit singabēra and Greek ziggíberis into Latin as zinziberi. In postclassical times the Latin form developed to gingiber or gingiver, which Old English borrowed as gingifer. English reborrowed the word in the 13th century from Old French gingivre, which combined with the descendant of the Old English form to produce Middle English gingivere – whence modern English ginger.

Its verbal use, as in ‘ginger up’, appears to come from the practice of putting a piece of ginger into a lazy horse’s anus to make it buck its ideas up.

harm

harm: [OE] The ideas of ‘physical damage’ and ‘grief’ are intimately associated in the word harm: indeed, until the early 17th century it had both meanings, and its relatives, German and Swedish harm, mean exclusively ‘grief’. It appears to be related to Russian sram ‘shame, scandal’, but its ultimate ancestry is not known.

jubilee

jubilee: [14] Despite their similarity, jubilee has no etymological connection with jubilation [14] and jubilant [17]; but they have exerted a considerable influence on it over the centuries. It was originally a Hebrew word: Hebrew yōbhēl meant ‘leading animal, ram’, and by extension ‘ram’s horn’, and since a ram’s horn was blown to announce the start of a special year (set aside once every fifty years according to ancient Hebrew law) in which slaves were freed, land left untilled, etc, the term yōbēl came to be used for the year itself.

Greek took it over as ióbēlos and formed an adjective from it, iōbēlaios. This was passed on to Latin, and it was here that jubilation took a hand. Latin jūbilāre (source of English jubilation) originally meant simply ‘call out’, but early Christian writers used it for ‘shout for joy’. Under its influence Greek iōbēlaios became Latin jūbilaeus, which was used in the expression annus jūbilaeus to denote this special Jewish year.

It soon came to be used as a noun in its own right, and in this role passed via Old French jubile into English. By this time the ideas of ‘fifty years’ and ‘joy, celebration’ had mingled to such an extent that the word was being used for a ‘fiftieth anniversary’ or its celebration, a sense which remained current until the early 20th century (in present-day English it means simply ‘anniversary’, usually of a monarch’s accession, and the period involved has to be defined by golden, silver, etc).

adequately (adv.)

1620s, from adequate + -ly (2); originally a term in logic in reference to correspondence of ideas and objects. Meaning "suitably" is recorded from 1680s.

advanced (adj.)

1530s, "far ahead in the course of actions or ideas," past participle adjective from advance (v.). Of studies, from 1790. Military use is from 1795. In late 19c. used especially in reference to views on women's equality.

Americanism (n.)

1781, in reference to words or phrases distinct from British use, coined by John Witherspoon (1723-1794), president of Princeton College, from American + -ism. (American English "English language as spoken in the United States" is first recorded 1806, in Webster.) Americanism in the patriotic sense "attachment to the U.S." is attested from 1797, first found in the writings of Thomas Jefferson.

I have been not a little disappointed, and made suspicious of my own judgment, on seeing the Edinburgh Reviews, the ablest critics of the age, set their faces against the introduction of new words into the English language; they are particularly apprehensive that the writers of the United States will adulterate it. Certainly so great growing a population, spread over such an extent of country, with such a variety of climates, of productions, of arts, must enlarge their language, to make it answer its purpose of expressing all ideas, the new as well as the old. [Jefferson to John Waldo, Aug. 16, 1813]

Arminian

1610s, from Arminius, Latinized form of the name of James Harmensen (1560-1609), Dutch Protestant theologian who opposed Calvin, especially on the question of predestination. His ideas were denounced at the Synod of Dort, but nonetheless spread in the Reformed churches.

cling (v.)

Old English clingan "hold fast, adhere closely; congeal, shrivel" (strong verb, past tense clang, past participle clungen), from Proto-Germanic *klingg- (cognates: Danish klynge "to cluster;" Old High German klinga "narrow gorge;" Old Norse klengjask "press onward;" Danish klinke, Dutch klinken "to clench;" German Klinke "latch").

The main sense shifted in Middle English to "adhere to" (something else), "stick together." Of persons in embrace, c. 1600. Figuratively (to hopes, outmoded ideas, etc.), from 1580s. Of clothes from 1792. Related: Clung; clinging.

complex (n.)

1650s, "a whole comprised of parts," from complex (adj.). Psychological sense of "connected group of repressed ideas" was established by C.G. Jung, 1907.

confused (adj.)

early 14c., "discomfited, routed, defeated" (of groups), serving at first as an alternative past participle of confound, as Latin confusus was the past participle of confundere "to pour together, mix, mingle; to join together;" hence, figuratively, "to throw into disorder; to trouble, disturb, upset." The Latin past participle also was used as an adjective, with reference to mental states, "troubled, embarrassed," and this passed into Old French as confus "dejected, downcast, undone, defeated, discomfited in mind or feeling," which passed to Middle English as confus (14c.; for example Chaucer's "I am so confus, that I may not seye"), which then was assimilated to the English past participle pattern by addition of -ed. Of individuals, "discomfited in mind, perplexed," from mid-14c.; of ideas, speech, thought, etc., from 1610s. By mid-16c., the word seems to have been felt as a pure adj., and it evolved a back-formed verb in confuse. Few English etymologies are more confused.

convictions (n.)

"those ideas which one believes to be true," 1883, plural of conviction.

cross (v.)

c. 1200, "make the sign of a cross," from cross (n.) and in part from French croiser. Sense of "to go across, pass from side to side of, pass over" is from c. 1400; that of "to cancel by drawing crossed lines over" is from mid-15c.

From late 14c. as "lie across; intersect;" also "place (two things) crosswise of each other; lay one thing across another." From early 15c. as "mark a cross on." Also in Middle English in now-archaic sense "crucify" (mid-14c.), hence, figuratively, crossed "carrying a cross of affliction or penance." Meaning "thwart, obstruct, hinder, oppose" is from 1550s; that of "cause to interbreed" is from 1754. In telegraphy, electricity, etc., in reference to accidental contact of two wires on different circuits or different parts of a circuit that allows part of the current to flow from one to the other, from 1884. Meaning "to cheat" is by 1823.

Cross my heart as a vow is from 1898. To cross over as euphemistic for "to die" is from 1930. To cross (someone's) path is from 1818. Of ideas, etc., to cross (someone's) mind is from 1768; the notion is of something entering the mind as if passing athwart it. Related: Crossed; crossing.

diction (n.)

1540s, "a word;" 1580s, "expression of ideas in words," from Late Latin dictionem (nominative dictio) "a saying, expression, word," noun of action from dic-, past participle stem of Latin dicere "speak, tell, say" (source of French dire "to say"), related to dicare "proclaim, dedicate," from PIE root *deik- "to point out" (cognates: Sanskrit dic- "point out, show," Greek deiknynai "to prove," Latin digitus "finger," Old High German zeigon, German zeigen "to show," Old English teon "to accuse," tæcan "to teach").

egalitarian (adj.)

1881, from French égalitaire, from Old French egalite "equality," from Latin aequalitatem (see equality). Originally often in egalitarian despotism, such as the government resulting from the French Revolution or the ideas of the communists. The noun, "person who favors egalitarianism," is from 1920.

eisegesis (n.)

the reading of one's own ideas into scripture, 1859, from Greek eis "in, into" + ending from exegesis. Related: Eisegetical.

embody (v.)

1540s, in reference to a soul or spirit invested with a physical form; from 1660s of principles, ideas, etc.; from em- (1) "in" + body (n.). Related: Embodied; embodying.

emigre (n.)

1792, from French émigré "an emigrant," noun use of past participle of émigrer "emigrate" (18c.), from Latin emigrare "depart from a place" (see emigration). Originally used of royalist refugees from the French Revolution; extended 1920s to refugees from the Russian Revolution, then generally to political exiles.

ÉMIGRÉS Earned their livelihood by giving guitar lessons and mixing salads.
[Flaubert, "Dictionary of Received Ideas"]

etymology (n.)

late 14c., ethimolegia "facts of the origin and development of a word," from Old French etimologie, ethimologie (14c., Modern French étymologie), from Latin etymologia, from Greek etymologia "analysis of a word to find its true origin," properly "study of the true sense (of a word)," with -logia "study of, a speaking of" (see -logy) + etymon "true sense," neuter of etymos "true, real, actual," related to eteos "true," which perhaps is cognate with Sanskrit satyah, Gothic sunjis, Old English soð "true."

Latinized by Cicero as veriloquium. In classical times, with reference to meanings; later, to histories. Classical etymologists, Christian and pagan, based their explanations on allegory and guesswork, lacking historical records as well as the scientific method to analyze them, and the discipline fell into disrepute that lasted a millennium. Flaubert ["Dictionary of Received Ideas"] wrote that the general view was that etymology was "the easiest thing in the world with the help of Latin and a little ingenuity."

As a modern branch of linguistic science treating of the origin and evolution of words, from 1640s. As "account of the particular history of a word" from mid-15c. Related: Etymological; etymologically.

folk-etymology (n.)

1890; see folk (n.) + etymology.

By Folk-etymology is meant the influence exercised upon words, both as to their form and meaning, by the popular use and misuse of them. In a special sense, it is intended to denote the corruption which words undergo, owing either to false ideas about their derivation, or to a mistaken analogy with other words to which they are supposed to be related. [The Rev. A. Smythe Palmer, "Folk-Etymology," 1890]

foster (v.)

Old English *fostrian "to supply with food, nourish, support," from fostor "food, nourishment, bringing up," from Proto-Germanic *fostra-, from extended form of PIE root *pa- "to protect; feed" (see food).

Meaning "to bring up a child with parental care" is from c. 1200; that of "to encourage or help grow" is early 13c. of things; 1560s of feelings, ideas, etc. Old English also had the word as an adjective meaning "in the same family but not related," in fostorfæder, fostorcild, fostormodoretc. Related: Fostered; fostering.

Fourierism (n.)

1841, in reference to ideas of French socialist François-Marie-Charles Fourier (1772-1837), whose plan also was called phalansterianism. Related: Fourierist. In scientific use, Fourier refers to French mathematician Jean-Baptiste Joseph Fourier (1768-1830).

heathen

Old English hæðen "not Christian or Jewish," also as a noun, "heathen man, one of a race or nation which does not acknowledge the God of the Bible" (especially of the Danes), merged with Old Norse heiðinn (adj.) "heathen, pagan," of uncertain origin. Cognate with Old Saxon hedhin, Old Frisian hethen, Dutch heiden, Old High German heidan, German Heiden.

Perhaps literally "dweller on the heath, one inhabiting uncultivated land;" see heath + -en (2). Historically assumed to be ultimately from Gothic haiþno "gentile, heathen woman," used by Ulfilas in the first translation of the Bible into a Germanic language (as in Mark vii:26, for "Greek"); like other basic words for exclusively Christian ideas (such as church) it likely would have come first into Gothic and then spread to other Germanic languages. If so it could be a noun use of an unrelated Gothic adjective (compare Gothic haiþi "dwelling on the heath," but a religious sense is not recorded for this). Whether native or Gothic, it may have been chosen on model of Latin paganus, with its root sense of "rural" (see pagan), or for resemblance to Greek ethne (see gentile), or it may be a literal borrowing of that Greek word, perhaps via Armenian hethanos [Sophus Bugge].

humor (n.)

mid-14c., "fluid or juice of an animal or plant," from Old North French humour (Old French humor; Modern French humeur), from Latin umor "body fluid" (also humor, by false association with humus "earth"); related to umere "be wet, moist," and to uvescere "become wet," from PIE *wegw- "wet."

In ancient and medieval physiology, "any of the four body fluids" (blood, phlegm, choler, and melancholy or black bile) whose relative proportions were thought to determine state of mind. This led to a sense of "mood, temporary state of mind" (first recorded 1520s); the sense of "amusing quality, funniness" is first recorded 1680s, probably via sense of "whim, caprice" (1560s), which also produced the verb sense of "indulge," first attested 1580s. "The pronunciation of the initial h is only of recent date, and is sometimes omitted ...." [OED] For types of humor, see the useful table below, from H.W. Fowler ["Modern English Usage," 1926].

device	HUMOR	WIT	SATIRE	SARCASM	INVECTIVE	IRONY	CYNICISM	SARDONIC
motive/aim	discovery	throwing light	amendment	inflicting pain	discredit	exclusiveness	self-justification	self-relief
province	human nature	words & ideas	morals & manners	faults & foibles	misconduct	statement of facts	morals	adversity
method/means	observation	surprise	accentuation	inversion	direct statement	mystification	exposure of nakedness	pessimism
audience	the sympathetic	the intelligent	the self-satisfied	victim & bystander	the public	an inner circle	the respectable	the self

idealism (n.)

1796, in the abstract sense, originally "belief that reality is made up only of ideas," from ideal (adj.) + -ism; on model of French idéalisme. Meaning "representing things in an ideal form" is from 1829.

ideology (n.)

1796, "science of ideas," originally "philosophy of the mind which derives knowledge from the senses" (as opposed to metaphysics), from French idéologie "study or science of ideas," coined by French philosopher Destutt de Tracy (1754-1836) from idéo- "of ideas," from Greek idea (see idea) + -logy. Later used in a sense "impractical theorizing" (1813). Meaning "systematic set of ideas, doctrines" first recorded 1909.

Ideology ... is usually taken to mean, a prescriptive doctrine that is not supported by rational argument. [D.D. Raphael, "Problems of Political Philosophy," 1970]

imbibe (v.)

late 14c., from Old French imbiber, embiber "to soak into," from Latin imbibere "absorb, drink in, inhale," from assimilated form of in- "into, in, on, upon" (see in- (2)) + bibere "to drink," related to potare "to drink," from PIE *po(i)- "to drink" (see potion). Figurative sense of "mentally drink in" (knowledge, ideas, etc.) was the main one in classical Latin, first attested in English 1550s. Related: Imbibed; imbibing.

liberal (adj.)

mid-14c., "generous," also, late 14c., "selfless; noble, nobly born; abundant," and, early 15c., in a bad sense "extravagant, unrestrained," from Old French liberal "befitting free men, noble, generous, willing, zealous" (12c.), from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free man," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious," from PIE *leudh-ero-, probably originally "belonging to the people" (though the precise semantic development is obscure; compare frank (adj.)), and a suffixed form of the base *leudh- "people" (cognates: Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people").

With the meaning "free from restraint in speech or action," liberal was used 16c.-17c. as a term of reproach. It revived in a positive sense in the Enlightenment, with a meaning "free from prejudice, tolerant," which emerged 1776-88.

In reference to education, explained by Fowler as "the education designed for a gentleman (Latin liber a free man) & ... opposed on the one hand to technical or professional or any special training, & on the other to education that stops short before manhood is reached" (see liberal arts). Purely in reference to political opinion, "tending in favor of freedom and democracy" it dates from c. 1801, from French libéral, originally applied in English by its opponents (often in French form and with suggestions of foreign lawlessness) to the party favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.

Conservative, n. A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others. [Ambrose Bierce, "Devil's Dictionary," 1911]

Neoplatonism (n.)

also Neo-platonism, 1827, a philosophical and religious system mixing Platonic ideas and oriental mysticism, originating 3c. at Alexandria, especially in writings of Plotinus, Porphyry, and Proclus. Neoplatonian is attested from 1831. Related: Neoplatonic; Neoplatonist.

Nietzschean (adj.)

1904, in reference to the ideas or followers of German philosopher Friedrich Nietzsche (1844-1900).

order (n.)

early 13c., "body of persons living under a religious discipline," from Old French ordre "position, estate; rule, regulation; religious order" (11c.), from earlier ordene, from Latin ordinem (nominative ordo) "row, rank, series, arrangement," originally "a row of threads in a loom," from Italic root *ord- "to arrange, arrangement" (source of ordiri "to begin to weave;" compare primordial), of unknown origin.

Meaning "a rank in the (secular) community" is first recorded c. 1300; meaning "command, directive" is first recorded 1540s, from the notion of "to keep in order." Military and honorary orders grew our of the fraternities of Crusader knights. Business and commerce sense is attested from 1837. In natural history, as a classification of living things, it is first recorded 1760. Meaning "condition of a community which is under the rule of law" is from late 15c.

Phrase in order to (1650s) preserves etymological notion of "sequence." The word reflects a medieval notion: "a system of parts subject to certain uniform, established ranks or proportions," and was used of everything from architecture to angels. Old English expressed many of the same ideas with endebyrdnes. In short order "without delay" is from 1834, American English; order of battle is from 1769.

plant (v.)

"put in the ground to grow," Old English plantian, from Latin plantare (see plant (n.)). Reinforced by cognate Old French planter. Without reference to growing, "to insert firmly," late 14c. Of colonies from c. 1300. Figuratively, of ideas, etc., from early 15c. Meaning "to bury" is U.S. slang from U.S., 1855. Related: Planted; planting.

poesy (n.)

late 14c., "poetry; poetic language and ideas; literature; a poem, a passage of poetry," from Old French poesie (mid-14c.), from Vulgar Latin poesia (source of Provençal, Spanish, Portuguese, Italian poesia), from Latin poesis "poetry, a poem," from Greek poesis "composition, poetry," literally "a making, fabrication," variant of poiesis, from poein, poiein "to make or compose" (see poet). Meaning "the art of poetry" is late 15c.

politically correct (adj.)

first attested in prevailing current sense 1970; abbreviation P.C. is from 1986.

[T]here is no doubt that political correctness refers to the political movement and phenomenon, which began in the USA, with the aim to enforce a set of ideologies and views on gender, race and other minorities. Political correctness refers to language and ideas that may cause offence to some identity groups like women and aims at giving preferential treatment to members of those social groups in schools and universities. [Thuy Nguyen, "Political Correctness in the English Language,"2007]

recur (v.)

late 14c., "recover from illness or suffering;" mid-15c., "to return" (to a place), from Latin recurrere "to return, run back, hasten back," figuratively "revert, recur," from re- "back, again" (see re-) + currere "to run" (see current (adj.)). Originally of persons; application to thoughts, ideas, etc. is recorded from 1620s. Meaning "happen again" is from 1670s. Related: Recurred; recurring.

revert (v.)

c. 1300, "to come to oneself again," from Old French revertir "return, change back," from Vulgar Latin *revertire, variant of Latin revertere "turn back, turn about; come back, return," from re- "back" (see re-) + vertere "to turn" (see versus). Of position or property from mid-15c.; application to customs and ideas is from 1610s.

romanticism (n.)

1803, "a romantic idea," from romantic + -ism. In literature, 1823 in reference to a movement toward medieval forms (especially in reaction to classical ones) it has an association now more confined to Romanesque. The movement began in German and spread to England and France. Generalized sense of "a tendency toward romantic ideas" is first recorded 1840.

setness (n.)

1640s, from set (n.2) + -ness. Old English had setnes, which was pressed into service to translate various ideas in Roman law and Christianity: "foundation, creation, construction; size, extent; law, ordinance; instruction; sentence."

soft (adj.)

Old English softe, earlier sefte, "gentle, mild-natured; easeful, comfortable, calm, undisturbed; luxurious," from West Germanic *samfti, from Proto-Germanic *samftijaz "level, even, smooth, gentle, soft" (cognates: Old Saxon safti, Old High German semfti, German sanft; and from a variant form with -ch- for -f-, Middle Dutch sachte, Dutch zacht, German sacht), from root *som- "fitting, agreeable."

From c. 1200 of material things, "not stiff, not coarse, fine; yielding to weight." From late 14c. of wind, rain, etc. Of sounds, "quiet, not loud," from early 13c. Of words, "mild, restrained; courteous" mid-14c. From late 14c. as "indulgent," also "physically feeble; easily overcome, lacking manly courage." From 1755 of water ("relatively free from mineral salts"), from 1789 of coal. Meaning "foolish, simple, silly" is attested from 1620s; earlier "easily moved or swayed; soft-hearted, sympathetic; docile" (early 13c.). In reference to drinks, "non-alcoholic" from 1880. As an adverb, Old English softe "gently;" late 13c. as "quietly." As an interjection from 1540s.

Soft landing is from 1958 and the U.S. space program. Adjective soft-core (in reference to pornography) is from 1966 (see hardcore). Soft rock as a music style is attested from 1969. Soft sell is from 1955. Soft-shoe as a dancing style is attested from 1927. Soft-boiled is from 1757 of eggs; of persons, ideas, etc., 1930 (compare half-baked). Soft-focus (adj.) of camera shots is from 1917. The softer sex "women collectively" is from 1640s.

sublime (adj.)

1580s, "expressing lofty ideas in an elevated manner," from Middle French sublime (15c.), or directly from Latin sublimis "uplifted, high, borne aloft, lofty, exalted, eminent, distinguished," possibly originally "sloping up to the lintel," from sub "up to" + limen "lintel, threshold, sill" (see limit (n.)). The sublime (n.) "the sublime part of anything, that which is stately or imposing" is from 1670s. For Sublime Porte, former title of the Ottoman government, see Porte.

symbolist (n.)

1580s, from symbol + -ist. From 1888 in reference to a literary movement that aimed at representing ideas and emotions by indirect suggestion rather than direct expression, from French symboliste, coined 1885 by poet Paul Verlaine (1844-1896). Rejecting realism and naturalism, they attached symbolic meaning to certain objects, words, etc.

system (n.)

1610s, "the whole creation, the universe," from Late Latin systema "an arrangement, system," from Greek systema "organized whole, a whole compounded of parts," from stem of synistanai "to place together, organize, form in order," from syn- "together" (see syn-) + root of histanai "cause to stand" from PIE root *sta- "to stand" (see stet).

Meaning "set of correlated principles, facts, ideas, etc." first recorded 1630s. Meaning "animal body as an organized whole, sum of the vital processes in an organism" is recorded from 1680s; hence figurative phrase to get (something) out of one's system (1900). Computer sense of "group of related programs" is recorded from 1963. All systems go (1962) is from U.S. space program. The system "prevailing social order" is from 1806.

tacky (adj.2)

"in poor taste," 1888, from earlier sense of "shabby, seedy" (1862), adjectival use of tackey (n.) "ill-fed or neglected horse" (1800), later extended to persons in like condition, "hillbilly, cracker" (1888), of uncertain origin. Related: Tackiness.

The word "tacky" is a Southern colloquialism. It was coined by a wealthier or more refined and educated class for general application to those who were not sheltered by the branches of a family tree, who were "tainted." Those who were wealthy and yet had no great-grandfathers were "tackies." The word was used both in contempt and in derision. It is now nearly obsolete in both senses. There are no aristocrats in the South now, and therefore no "tackies." No man who has the instincts of a gentleman is spoken of as a "tacky," whether he can remember the name of his grandfather's uncle or not. But it has its uses. It is employed in describing persons of low ideas and vulgar manners, whether rich or poor. It may mean an absence of style. In dress, anything that is tawdry is "tacky." A ribbon on the shopkeeper's counter, a curtain in the bolt, a shawl or bonnet, a bolt of cloth fresh from the loom may be "tacky," because it is cheap and yet pretentious. In Louisiana the inferior grade of Creole ponies are known as "tackies." [Horace Ingraham, Charleston, S.C., in "American Notes and Queries," Feb. 15, 1890]

vacuous (adj.)

1640s, "empty" (implied in vacuousness), from Latin vacuus "empty, void, free" (see vacuum (n.)). Figurative sense of "empty of ideas, without intelligent expression" is from 1848. Related: Vacuously.

wit (n.)

"mental capacity," Old English wit, witt, more commonly gewit "understanding, intellect, sense; knowledge, consciousness, conscience," from Proto-Germanic *wit- (cognates: Old Saxon wit, Old Norse vit, Danish vid, Swedish vett, Old Frisian wit, Old High German wizzi "knowledge, understanding, intelligence, mind," German Witz "wit, witticism, joke," Gothic unwiti "ignorance"), from PIE *weid- "to see," metaphorically "to know" (see vision). Related to Old English witan "to know" (source of wit (v.)). Meaning "ability to connect ideas and express them in an amusing way" is first recorded 1540s; that of "person of wit or learning" is from late 15c. For nuances of usage, see humor.

A witty saying proves nothing. [Voltaire, Diner du Comte de Boulainvilliers]

Wit ought to be five or six degrees above the ideas that form the intelligence of an audience. [Stendhal, "Life of Henry Brulard"]

Witjar was old slang (18c.) for "head, skull." Witling (1690s) was "a pretender to wit."

highfalutin

"(Especially of speech, writing, or ideas) pompous or pretentious", Mid 19th century (originally US): perhaps from high + fluting (present participle of flute).

maieutic

"Of or denoting the Socratic mode of enquiry, which aims to bring a person’s latent ideas into clear consciousness", Mid 17th century: from Greek maieutikos, from maieuesthai 'act as a midwife', from maia 'midwife'.

expositor

"A person that explains complicated ideas or theories", Middle English: via Old French or late Latin, from Latin exposit- 'exposed, explained', from exponere (see expound).

antilogy

"A contradiction in terms or ideas", Early 17th century: from French antilogie, from Greek antilogia, from anti- 'against' + -logia (see -logy).