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absolute [absolute 词源字典]: absolute: [14] Absolute, absolution, and absolve all come ultimately from the same source: Latin absolvere ‘set free’, a compound verb made up from the prefix ab- ‘away’ and the verb solvere ‘loose’ (from which English gets solve and several other derivatives, including dissolve and resolve). From the 13th to the 16th century an alternative version of the verb, assoil, was in more common use than absolve; this came from the same Latin original, but via Old French rather than by a direct route.

The t of absolute and absolution comes from the past participial stem of the Latin verb – absolūt-. The noun, the adjective, and the verb have taken very different routes from their common semantic starting point, the notion of ‘setting free’: absolve now usually refers to freeing from responsibility and absolution to the remitting of sins, while absolute now means ‘free from any qualification or restriction’.
=> dissolve, resolve, solve[absolute etymology, absolute origin, 英语词源]
emancipate: emancipate: [17] Despite modern associations with women’s liberation, emancipate has no etymological connection with man. It comes from Latin ēmancipāre, which meant originally ‘free from parental power’. This was a compound verb formed from the prefix ex- ‘out of’ and mancipium ‘ownership’, and referred in Roman law to the freeing of a son from the legal authority of the male head of the family, thus making him responsible for himself in law. Mancipium (source of the archaic English noun manciple ‘steward, purveyor’ [13]) was ultimately a compound noun formed from manus ‘hand’ (as in English manual) and capere ‘take’ (as in English captive and capture).

The association of the verb with the ‘freeing of slaves’, the basis of the present English meanings, is a modern development.
=> captive, capture, manciple, manual
immune: immune: [15] The -mune of immune is the same as that of remunerate and of commune (and hence of common). It represents Latin mūnis ‘ready to give service’. The addition of the negative prefix in- gave immūnis, which in classical Latin denoted literally ‘exempt from a service, charge, etc’, and hence by metaphorical extension ‘free from something, devoid of something’. This general sense still survives, of course, in English (as in ‘grant immunity from prosecution’); and the more specific ‘not liable to infection’ did not emerge until as recently as the 1870s, probably under the influence of French or German.
=> common, commune, remunerate
net: net: English has two distinct words net. The commoner and more ancient, ‘mesh’ [OE], is a widespread Germanic word: German has the related netz, Dutch and Danish net, and Swedish nät. Its ultimate origins are not known, although a link with Latin nassa ‘wicker basket for catching fish’ has been suggested. Net ‘without deductions’ [14] comes from French net, which was borrowed into English again two centuries later as neat.

It was originally used, like its French source, for ‘trim, clean’, but this developed via ‘unadulterated, unmixed’ to, by the early 16th century, ‘free from any (further) deduction’. The alternative spelling nett dates from the 16th century.
=> neat
secure: secure: [16] Something that is secure is etymologically ‘carefree’. The word was borrowed from Latin sēcūrus, a compound adjective formed from the prefix sē- ‘without’ and cūra ‘care’ (source of English curate, cure, etc). The metaphorical extension from ‘free from care’ to ‘free from danger, safe’ took place in post-Augustan Latin. Sure is in effect a telescoped version of secure.
=> curate, cure, sure
acquit (v.): early 13c., "to satisfy a debt" (either for oneself or on behalf of another), from Old French aquiter "pay, pay up, settle a claim" (12c.), from a "to" (see ad-) + quite "free, clear" (see quit (adj.)). Meanings "set free from charges" and "to discharge one's duty" both recorded from late 14c. Related: Acquitted; acquitting.
amend (v.): early 13c., "to free from faults, rectify," from Old French amender (12c.), from Latin emendare "to correct, free from fault," from ex- "out" (see ex-) + menda "fault, blemish," from PIE *mend- "physical defect, fault" (cognates: Sanskrit minda "physical blemish," Old Irish mennar "stain, blemish," Welsh mann "sign, mark").

Supplanted in senses of "repair, cure" by its shortened offspring mend (v.). Meaning "to add to legislation" (ostensibly to correct or improve it) is recorded from 1777. Related: Amended; amending.
anger (n.): mid-13c., "distress, suffering; anguish, agony," also "hostile attitude, ill will, surliness," from Old Norse angr "distress, grief. sorrow, affliction," from the same root as anger (v.). Sense of "rage, wrath" is early 14c. Old Norse also had angr-gapi "rash, foolish person;" angr-lauss "free from care;" angr-lyndi "sadness, low spirits."
anodyne (adj.): 1540s, from Medieval Latin anodynus "pain-removing, allaying pain," from Latin anodynus "painless," from Greek anodynos "free from pain," from an- "without" (see an- (1)) + odyne "pain," a word perhaps from PIE root *ed- "to eat" (source of Lithuanian edžioti "to devour, bite," edžiotis "to suffer pain;" see eat). In old slang, frequently a euphemism for "death;" as in anodyne necklace "hangman's noose."
apo-: before vowels ap-, word-forming element meaning "from, away from, separate, free from," from Greek apo "from, away from; after; in descent from," in compounds, "from, asunder, away, off; finishing, completing; ceasing from; back again," from PIE root *apo- "off, away" (cognates: Sanskrit apa "away from," Avestan apa "away from," Latin ab "away from, from," Gothic af, Old English of "away from").
care-free (adj.): also carefree, "free from cares," 1795, from care (n.) + free (adj.). In Old English and Middle English this idea was expressed by careless.
careless (adj.): Old English carleas "free from anxiety; unconcerned," from care (n.) + -less; a compound probably from Proto-Germanic. Original senses extinct by mid-17c.; main modern meaning "not paying attention, inattentive, not taking due care" is first recorded 1560s (in carelessly).
clarify (v.): early 14c., "make illustrious, make known," from Old French clarifiier "clarify, make clear, explain" (12c.), from Late Latin clarificare "to make clear," also "to glorify," from Latin clarificus "brilliant," from clarus "clear, distinct" (see clear (adj.)) + root of facere "to make, do" (see factitious).

Meaning "make clear, purify" is from early 15c. in English; intransitive sense of "grow or become clear" is from 1590s. Figurative sense of "to free from obscurity" is from 1823. Related: Clarified; clarifying.
clean (adj.): Old English clæne "free from dirt or filth; pure, chaste, innocent; open, in the open," of beasts, "ritually safe to eat," from West Germanic *klainoz "clear, pure" (cognates: Old Saxon kleni "dainty, delicate," Old Frisian klene "small," Old High German kleini "delicate, fine, small," German klein "small;" English preserves the original Germanic sense), from PIE root *gel- "bright, gleaming" (cognates: Greek glene "eyeball," Old Irish gel "bright").

"Largely replaced by clear, pure in the higher senses" [Weekley], but as a verb (mid-15c.) it has largely usurped what once belonged to cleanse. Meaning "whole, entire" is from c. 1300 (clean sweep in the figurative sense is from 1821). Sense of "innocent" is from c. 1300; that of "not lewd" is from 1867; that of "not carrying anything forbidden" is from 1938; that of "free of drug addiction" is from 1950s. To come clean "confess" is from 1919, American English.
clear (adj.): late 13c., "bright," from Old French cler "clear" (of sight and hearing), "light, bright, shining; sparse" (12c., Modern French clair), from Latin clarus "clear, loud," of sounds; figuratively "manifest, plain, evident," in transferred use, of sights, "bright, distinct;" also "illustrious, famous, glorious" (source of Italian chiaro, Spanish claro), from PIE *kle-ro-, from root *kele- (2) "to shout" (see claim (v.)).

The sense evolution involves an identification of the spreading of sound and the spreading of light (compare English loud, used of colors; German hell "clear, bright, shining," of pitch, "distinct, ringing, high"). Of complexion, from c. 1300; of the weather, from late 14c.; of meanings or explanations, "manifest to the mind, comprehensible," c. 1300. (An Old English word for this was sweotol "distinct, clear, evident.") Sense of "free from encumbrance," apparently nautical, developed c. 1500. Phrase in the clear attested from 1715. Clear-sighted is from 1580s (clear-eyed is from 1529s); clear-headed is from 1709.
clear (v.): late 14c., "to fill with light," from clear (adj.). Of weather, from late 14c. Meaning "make clear in the mind" is mid-15c., as is sense of "to remove what clouds." Meaning "to prove innocent" is from late 15c. Meaning "get rid of" is from 1530s.

Meaning "to free from entanglement" is from 1590s; that of "pass without entanglement" is from 1630s. Meaning "to leap clear over" is first attested 1791. Meaning "get approval for" (a proposal, etc.) is from 1944; meaning "establish as suitable for national security work" is from 1948. Related: Cleared; clearing.

To clear (one's) throat is from 1881; earlier clear (one's) voice (1701). To clear out "depart, leave" (1825), perhaps is from the notion of ships satisfying customs, harbor regulations, etc., then setting sail. To clear up is from 1620s, of weather; 1690s as "make clear to the mind." Clear the decks is what is done on a ship before it moves.
discharge (v.): early 14c., "to exempt, exonerate, release," from Old French deschargier (12c., Modern French décharger) "to unload, discharge," from Late Latin discarricare, from dis- "do the opposite of" (see dis-) + carricare "load" (see charge (v.)).

Meaning "to unload, to free from" is late 14c. Of weapons, from 1550s. The electrical sense is first attested 1748. Meaning "to fulfill, to perform one's duties" is from c. 1400. Related: Discharged; discharging.
disinterested (adj.): 1610s, "unconcerned," the sense we now would ascribe to uninterested, with the sense of "impartial" going to disinteressed (c. 1600). See dis- + interest. Modern sense of disinterested is first attested 1650s. As things now stand, disinterested means "free from personal bias," while uninterested means "caring nothing for the matter in question." Related: Disinterestedly; disinterestedness.
disoblige (v.): c. 1600, "to free from obligation;" 1630s, "to refuse to oblige," from French désobliger (c. 1300), from des- (see dis-) + Latin obligare (see oblige). Related: Disobliged; disobliging.
easy (adj.): c. 1200, "at ease, having ease, free from bodily discomfort and anxiety," from Old French aisie "comfortable, at ease, rich, well-off" (Modern French aisé), past participle of aisier "to put at ease," from aise (see ease (n.)). Sense of "not difficult, requiring no great labor or effort" is from late 13c.; of conditions, "offering comfort, pleasant," early 14c. Of persons, "lenient, kind, calm, gentle," late 14c. Meaning "readily yielding, not difficult of persuasion" is from 1610s. The concept of "not difficult" was expressed in Old English and early Middle English by eaþe (adv.), ieþe (adj.), apparently common West Germanic (compare German öde "empty, desolate," but of disputed origin.

Easy Street is from 1890. Easy money attested by 1889; to take it easy "relax" is from 1804 (be easy in same sense recorded from 1746); easy does it recorded by 1835. Easy rider (1912) was U.S. black slang for "sexually satisfying lover." The easy listening radio format is from 1961, defined by William Safire (in 1986) as, "the music of the 60's played in the 80's with the style of the 40's." Related: Easier; easiest.
ecto-: word-forming element generally meaning "outside, external," before vowels ect-, from Latinized form of Greek adverb ektos "outside, out of; free from; exempt" (opposed to entos), used to form compounds in Greek (such as ektome "a cutting out"); related to Greek ek, ex "out," from PIE *eghs "out" (see ex-).
emancipate (v.): 1620s, "set free from control," from Latin emancipatus, past participle of emancipare "put (a son) out of paternal authority, declare (someone) free, give up one's authority over," in Roman law, the freeing of a son or wife from the legal authority (patria potestas) of the pater familias, to make his or her own way in the world; from assimilated form of ex- "out, away" (see ex-) + mancipare "deliver, transfer or sell," from mancipum "ownership," from manus "hand" (see manual (adj.)) + capere "take" (see capable). Related: Emancipated; emancipating.

Not used by the Romans in reference to the freeing of slaves, the verb for this being manumittere. The English word was adopted in the jargon of the cause of religious toleration (17c.), then anti-slavery (1776). Also used in reference to women who free themselves from conventional customs (1850).
emend (v.): "remove faults from, alter for the better," c. 1400, from Latin emendare "to free from fault, correct, improve, revise," from assimilated form of ex- "out" (see ex-) + mendum (nominative menda) "fault, blemish" (see amend). Related: Emended; emending.
emendation (n.): mid-15c., of ways of life; 17c., of texts; from Latin emendationem (nominative emendatio) "a correction, improvement," noun of action from past participle stem of emendare "to free from fault" (see emend).
Ethiop (n.): late 14c., from Latin Æthiops "Ethiopian, negro," from Greek Aithiops, long supposed in popular etymology to be from aithein "to burn" + ops "face" (compare aithops "fiery-looking," later "sunburned").
Who the Homeric Æthiopians were is a matter of doubt. The poet elsewhere speaks of two divisions of them, one dwelling near the rising, the other near the setting of the sun, both having imbrowned visages from their proximity to that luminary, and both leading a blissful existence, because living amid a flood of light; and, as a natural concomitant of a blissful existence, blameless, and pure, and free from every kind of moral defilement. [Charles Anthon, note to "The First Six Books of Homer's Iliad," 1878]
exoneration (n.): 1630s, from Late Latin exonerationem (nominative exoneratio) "an unloading, lightening," noun of action from past participle stem of exonerare "free from a burden" (see exonerate).
fair (adj.): Old English fæger "pleasing to the sight (of persons and body features, also of objects, places, etc.); beautiful, handsome, attractive," of weather, "bright, clear, pleasant; not rainy," also in late Old English "morally good," from Proto-Germanic *fagraz (cognates: Old Saxon fagar, Old Norse fagr, Swedish fager, Old High German fagar "beautiful," Gothic fagrs "fit"), perhaps from PIE *pek- (1) "to make pretty" (cognates: Lithuanian puošiu "I decorate").

The meaning in reference to weather preserves the oldest sense "suitable, agreeable" (opposed to foul (adj.)). Of the main modern senses of the word, that of "light of complexion or color of hair and eyes, not dusky or sallow" (of persons) is from c. 1200, faire, contrasted to browne and reflecting tastes in beauty. From early 13c. as "according with propriety; according with justice," hence "equitable, impartial, just, free from bias" (mid-14c.).

Of wind, "not excessive; favorable for a ship's passage," from late 14c. Of handwriting from 1690s. From c. 1300 as "promising good fortune, auspicious." Also from c. 1300 as "above average, considerable, sizable." From 1860 as "comparatively good."

The sporting senses (fair ball, fair catch, etc.) began to appear in 1856. Fair play is from 1590s but not originally in sports. Fair-haired in the figurative sense of "darling, favorite" is from 1909. First record of fair-weather friends is from 1736 (in a letter from Pope published that year, written in 1730). The fair sex "women" is from 1660s, from the "beautiful" sense (fair as a noun meaning "a woman" is from early 15c.). Fair game "legitimate target" is from 1776, from hunting.
Others, who have not gone to such a height of audacious wickedness, have yet considered common prostitutes as fair game, which they might pursue without restraint. ["Advice from a Father to a Son, Just Entered into the Army and about to Go Abroad into Action," London, 1776]
fancy-free (adj.): "free from the trammels of love, having the 'fancy' or affection free," 1580s, from fancy (n.) + free (adj.).
great (adj.): Old English great "big, tall, thick, stout, massive; coarse," from West Germanic *grautaz "coarse, thick" (cognates: Old Saxon grot, Old Frisian grat, Dutch groot, German groß "great"). If the original sense was "coarse," it is perhaps from PIE root *ghreu- "to rub, grind," but "the connextion is not free from difficulty" [OED]. It took over much of the sense of Middle English mickle, and itself now is largely superseded by big and large except in reference to non-material things.

In the sense of "excellent, wonderful" great is attested from 1848. Great White Way "Broadway in New York City" is from 1901, in reference to brilliant street illumination. The Great Lakes of North America so called from 1747. Great Spirit "high deity of the North American Indians," 1703, originally translates Ojibwa kitchi manitou. The Great War originally (1887) referred to the Napoleonic Wars, later (1914) to what we now call World War I (see world).
"The Great War" -- as, until the fall of France, the British continued to call the First World War in order to avoid admitting to themselves that they were now again engaged in a war of the same magnitude. [Arnold Toynbee, "Experiences," 1969]
Also formerly with a verb form, Old English greatian "to become enlarged," Middle English greaten "to become larger, increase, grow; become visibly pregnant," which became archaic after 17c.
hale (adj.): "in good health, robust," Old English hal "healthy, sound, safe; entire; uninjured; genuine, straightforward" (see health). The Scottish and northern English form of whole and with a more etymological spelling. It later acquired a literary sense of "free from infirmity" (1734), especially in reference to the aged. Related: Haleness.
healthful (adj.): late 14c., "wholesome, curative, saving, serving to promote health," from health + -ful. Meaning "free from disease, healthy" is attested from 1540s but is rare. Related: Healthfully; healthfulness.
honest (adj.): c. 1300, "respectable, decent, of neat appearance," also "free from fraud," from Old French honeste (12c.; Modern French honnête), from Latin honestus "honorable, respected, regarded with honor," figuratively "deserving honor, honorable, respectable," from honos (see honor (n.)). Main modern sense of "dealing fairly, truthful" is c. 1400, as is sense of "virtuous." Phrase to make an honest woman of "marry a woman after seduction" is from 1620s.
immaculate (adj.): early 15c., "free from mental or moral pollution, pure," from a figurative use of Latin immaculatus "unstained," from assimilated form of in- "not, opposite of" (see in- (1)) + maculatus "spotted, defiled," past participle of maculare "to spot," from macula "spot, blemish." The literal sense of "spotlessly clean or neat" in English is first attested 1735. Immaculate Conception is late 15c., from Middle French conception immaculée (late 15c.); declared to be an article of faith in 1854.
immune (adj.): mid-15c., "free; exempt," back-formation from immunity. Latin immunis meant "exempt from public service, free from taxes." Specific modern medical sense of "exempt from a disease" (typically because of inoculation) is from 1881. Immune system attested by 1917.
impassionate (adj.): "free from passion," 1620s, from in- (1) "not" + passionate. Related: Impassionately.
inculpate (v.): 1799, "to accuse, bring charges against," from Medieval Latin inculpatus, past participle of inculpare "to reproach, blame, censure," from Latin in- "in" (see in- (2)) + culpare "to blame," from culpa "fault." But inculpable (late 15c.) means "not culpable, free from blame," from Latin in- "not" (see in- (1)) + culpare.
innocent (adj.): mid-14c., "doing no evil, free from sin or guilt," from Old French inocent "harmless; not guilty; pure" (11c.), from Latin innocentem (nominative innocens) "not guilty, harmless, blameless," from in- "not" (see in- (1)) + nocentem (nominative nocens), present participle of nocere "to harm" (see noxious). Meaning "free from guilt of a specific crime or charge" is from late 14c. The earliest use was as a noun, "person who is innocent of sin or evil" (c. 1200). The Holy Innocents (early 14c.) were the young children slain by Herod after the birth of Jesus (Matt. ii:16).
large (adj.): c. 1200, "bountiful, inclined to give or spend freely," also, of areas, "great in expanse," from Old French large "broad, wide; generous, bounteous," from Latin largus "abundant, copious, plentiful; bountiful, liberal in giving," of unknown origin. Main modern meanings "extensive; big in overall size" emerged 14c. An older sense of "liberated, free from restraining influence" is preserved in at large (late 14c.). Adjective phrase larger-than-life first attested 1937 (bigger than life is from 1640s).
liberal (adj.): mid-14c., "generous," also, late 14c., "selfless; noble, nobly born; abundant," and, early 15c., in a bad sense "extravagant, unrestrained," from Old French liberal "befitting free men, noble, generous, willing, zealous" (12c.), from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free man," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious," from PIE *leudh-ero-, probably originally "belonging to the people" (though the precise semantic development is obscure; compare frank (adj.)), and a suffixed form of the base *leudh- "people" (cognates: Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people").

With the meaning "free from restraint in speech or action," liberal was used 16c.-17c. as a term of reproach. It revived in a positive sense in the Enlightenment, with a meaning "free from prejudice, tolerant," which emerged 1776-88.

In reference to education, explained by Fowler as "the education designed for a gentleman (Latin liber a free man) & ... opposed on the one hand to technical or professional or any special training, & on the other to education that stops short before manhood is reached" (see liberal arts). Purely in reference to political opinion, "tending in favor of freedom and democracy" it dates from c. 1801, from French libéral, originally applied in English by its opponents (often in French form and with suggestions of foreign lawlessness) to the party favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.
Conservative, n. A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others. [Ambrose Bierce, "Devil's Dictionary," 1911]
loose (adj.): early 13c., "not securely fixed;" c. 1300, "unbound," from Old Norse lauss "loose, free, vacant, dissolute," cognate with Old English leas "devoid of, false, feigned, incorrect," from Proto-Germanic *lausaz (cognates: Danish løs "loose, untied," Swedish lös "loose, movable, detached," Middle Dutch, German los "loose, free," Gothic laus "empty, vain"), from PIE *leu- "to loosen, divide, cut apart" (see lose). Meaning "not clinging, slack" is mid-15c. Meaning "not bundled" is late 15c. Sense of "unchaste, immoral" is recorded from late 15c. Meaning "at liberty, free from obligation" is 1550s. Sense of "rambling, disconnected" is from 1680s. Figurative sense of loose cannon was in use by 1896, probably from celebrated image in a popular story by Hugo:
You can reason with a bull dog, astonish a bull, fascinate a boa, frighten a tiger, soften a lion; no resource with such a monster as a loose cannon. You cannot kill it, it is dead; and at the same time it lives. It lives with a sinister life which comes from the infinite. It is moved by the ship, which is moved by the sea, which is moved by the wind. This exterminator is a plaything. [Victor Hugo, "Ninety Three"]
Loose end in reference to something unfinished, undecided, unguarded is from 1540s; to be at loose ends is from 1807. Phrase on the loose "free, unrestrained" is from 1749 (upon the loose).
natural (adj.): c. 1300, naturel, "of one's inborn character; hereditary, by birth;" early 14c. as "of the world of nature (especially as opposed to man)," from Old French naturel "of nature, conforming to nature; by birth," and directly from Latin naturalis "by birth, according to nature," from natura "nature" (see nature).

From late 15c. as "not miraculous, in conformity with nature." Meaning "easy, free from affectation" is attested from c. 1600. Of things, "not artificially created," c. 1600. As a euphemism for "illegitimate, bastard" (of children), it is first recorded c. 1400, on notion of blood kinship (but not legal status).

Natural science is from late 14c.; natural law is from early 15c. Natural order "apparent order in nature" is from 1690s. Natural childbirth first attested 1933. Natural life, usually in reference to the duration of life, is from late 15c. Natural history is from 1560s (see history). To die of natural causes is from 1570s.
neat (adj.): 1540s, "clean, free from dirt," from Anglo-French neit, Middle French net "clear, pure" (12c.), from Latin nitidus "well-favored, elegant, trim," literally "gleaming," from nitere "to shine," from PIE root *nei- "to shine" (cognates: Middle Irish niam "gleam, splendor," niamda "shining;" Old Irish noib "holy," niab "strength;" Welsh nwyfiant "gleam, splendor").

Meaning "inclined to be tidy" is from 1570s. Of liquor, "straight," c. 1800, from meaning "unadulterated" (of wine), which is first attested 1570s. Informal sense of "very good" first recorded 1934 in American English; variant neato is teenager slang, first recorded 1968. Related: Neatly; neatness.
organic (adj.): 1510s, "serving as an organ or instrument," from Latin organicus, from Greek organikos "of or pertaining to an organ, serving as instruments or engines," from organon "instrument" (see organ). Sense of "from organized living beings" is first recorded 1778 (earlier this sense was in organical, mid-15c.). Meaning "free from pesticides and fertilizers" first attested 1942. Organic chemistry is attested from 1831.
plain (adj.): c. 1300, "flat, smooth," from Old French plain "flat, smooth, even" (12c.), from Latin planus "flat, even, level" (see plane (n.1)). Sense of "evident" is from, c. 1300; that of "free from obstruction" is early 14c.; meaning "simple, sincere, ordinary" is recorded from late 14c., especially of dress, "unembellished, without decoration."

In reference to the dress and speech of Quakers, it is recorded from 1824; of Amish and Mennonites, from 1894 (in the Dutch regions of Pennsylvania Plain with the capital is shorthand adjective for "Amish and Old Order Mennonite"). Of appearance, as a euphemism for "ill-favored, ugly" it dates from 1749. Of envelopes from 1913. As an adverb from early 14c. Plain English is from c. 1500. Plain dealer "one who deals plainly or speaks candidly" is from 1570s, marked "Now rare" in OED 2nd edition. To be as plain as the nose on (one's) face is from 1690s.
polish (v.): early 14c., polischen "make smooth," from Old French poliss-, present participle stem of polir (12c.) "to polish, decorate, see to one's appearance," from Latin polire "to polish, make smooth; decorate, embellish;" figuratively "refine, improve," said to be from Proto-Indo-European *pel- "to thrust, strike, drive" (via the notion of fulling cloth). The sense of "free from coarseness, to refine" first recorded in English mid-14c. Related: Polished; polishing. Slang polish off "finish" is 1837, from notion of applying a coat of polish being the final step in a piece of work.
pure (adj.): c. 1300 (late 12c. as a surname, and Old English had purlamb "lamb without a blemish"), "unmixed," also "absolutely, entirely," from Old French pur "pure, simple, absolute, unalloyed," figuratively "simple, sheer, mere" (12c.), from Latin purus "clean, clear; unmixed; unadorned; chaste, undefiled," from PIE root *peue- "to purify, cleanse" (cognates: Latin putus "clear, pure;" Sanskrit pavate "purifies, cleanses," putah "pure;" Middle Irish ur "fresh, new;" Old High German fowen "to sift").

Replaced Old English hlutor. Meaning "free from moral corruption" is first recorded mid-14c. In reference to bloodlines, attested from late 15c.
purge (v.): c. 1300, "clear of a charge or suspicion;" late 14c., "cleanse, clear, purify," from Anglo-French purger, Old French purgier "wash, clean; refine, purify" morally or physically (12c., Modern French purger) and directly from Latin purgare "cleanse, make clean; purify," especially of the body, "free from what is superfluous; remove, clear away," figuratively "refute, justify, vindicate" (also source of Spanish purgar, Italian purgare), from Old Latin purigare, from purus "pure" (see pure) + root of agere "to drive, make" (see act (n.)). Related: Purged; purging.
purify (v.): early 14c., "free from spiritual pollution," from Old French purefier "purify, cleanse, refine" (12c.), from Latin purificare "to make pure," from purus "pure" (see pure) + root of facere "to make" (see factitious). Meaning "free from extraneous matter" is recorded from mid-15c. Related: Purified; purifying.
quiet (adj.): late 14c., "peaceable, at rest, restful, tranquil," from Old French quiet and directly from Latin quietus "calm, at rest, free from exertion," from quies (genitive quietis) "rest" (see quiet (n.)). As an adverb from 1570s. Related: Quietly; quietness.
quit (adj.): c. 1200, "free, clear" (of debt, etc.), from Old French quite, quitte "free, clear, entire, at liberty; discharged; unmarried," from Medieval Latin quitus, quittus, from Latin quietus "free" (in Medieval Latin "free from war, debts, etc."), also "calm, resting" (see quiet (adj.)).