英语词源字典 - 在线词源网站

attic: attic: [18] In classical architecture, an Attic order was a pilaster, or square column (the naḿe comes from Attica, a region of ancient Greece of which Athens was the capital). This type of column was often used in a relatively low storey placed above the much higher main façade of a building, which hence became known in the 18th century as an attic storey. It was a short step to applying the word attic itself to an ‘upper storey’; the first record of it in this sense comes in Byron’s Beppo 1817: ‘His wife would mount, at times, her highest attic’.
gadget: gadget: [19] Gadget is an elusive sort of word, as vague in its history as it is unspecific in its meaning. It seems to have originated as a piece of sailors’ slang, and is said to have been current as long ago as the 1850s, but the earliest record of it in print is from 1886, in R Brown’s Spun Yarn and Spindrift: ‘Then the names of all the other things on board a ship! I don’t know half of them yet; even the sailors forget at times, and if the exact name of anything they want happens to slip from their memory, they call it a chickenfixing, or a gadjet, or a gill-guy, or a timmeynoggy, or a wim-wom – just pro tem., you know’.

As for its source, suggestions have included French gâchette ‘catch of a mechanism’ and French dialect gagée ‘tool’.
animadversion (n.): 1590s, "criticism, blame," also sometimes in early use simply "notice, attention" (now obsolete), from Latin animadversionem (nominative animadversio) "investigation, inquiry; perception, observation," noun of action from past participle stem of animadverte "to take cognizance of," literally "to turn the mind to," from animum, accusative of animus "mind" (see animus), + advertere "to turn to" (see advertise). The sense of "to take notice of as a fault" was in Latin; in fact animadverto at times was a euphemism for "to punish with death."
crack (n.): "a split, an opening," mid-15c., earlier "a splitting sound; a fart; the sound of a trumpet" (late 14c.), probably from crack (v.). Meaning "rock cocaine" is first attested 1985. The superstition that it is bad luck to step on sidewalk cracks has been traced to c. 1890. Meaning "try, attempt" first attested 1830, nautical, probably a hunting metaphor, from slang sense of "fire a gun."
At their head, apart from the rest, was a black bull, who appeared to be their leader; he came roaring along, his tail straight an end, and at times tossing up the earth with his horns. I never felt such a desire to have a crack at any thing in all my life. He drew nigh the place where I was standing; I raised my beautiful Betsey to my shoulder, took deliberate aim, blazed away, and he roared, and suddenly stopped. ["A Narrative of the Life of David Crockett, Written by Himself," Philadelphia, 1834]
Adjectival meaning "top-notch, superior" (as in a crack shot) is slang from 1793, perhaps from earlier verbal sense of "do any thing with quickness or smartness" (Johnson). Grose (1796) has "THE CRACK, or ALL THE CRACK. The fashionable theme, the go." To fall through the cracks figuratively, "escape notice," is by 1975.
dwarf (n.): Old English dweorh, dweorg (West Saxon), duerg (Mercian), "very short human being," from Proto-Germanic *dweraz (cognates: Old Frisian dwerch, Old Saxon dwerg, Old High German twerg, German Zwerg, Old Norse dvergr), perhaps from PIE *dhwergwhos "something tiny," but with no established cognates outside Germanic. The mythological sense is 1770, from German (it seems never to have developed independently in English).
Whilst in this and other ways the dwarfs do at times have dealings with mankind, yet on the whole they seem to shrink from man; they give the impression of a downtrodden afflicted race, which is on the point of abandoning its ancient home to new and more powerful invaders. There is stamped on their character something shy and something heathenish, which estranges them from intercourse with christians. They chafe at human faithlessness, which no doubt would primarily mean the apostacy from heathenism. In the poems of the Mid. Ages, Laurin is expressly set before us as a heathen. It goes sorely against the dwarfs to see churches built, bell-ringing ... disturbs their ancient privacy; they also hate the clearing of forests, agriculture, new fangled pounding-machinery for ore. ["Teutonic Mythology," Jacob Grimm, transl. Stallybrass, 1883]
The shift of the Old English guttural at the end of the word to modern -f is typical (compare enough, draft). Old English plural dweorgas became Middle English dwarrows, later leveled down to dwarfs. The use of dwarves for the legendary race was popularized by J.R.R. Tolkien. As an adjective, from 1590s.
fellowship (n.): c. 1200, feolahschipe "companionship," from fellow + -ship. Sense of "a body of companions" is from late 13c. Meaning "spirit of comradeship, friendliness" is from late 14c. As a state of privilege in English colleges, from 1530s. In Middle English it was at times a euphemism for "sexual intercourse" (carnal fellowship).
To fellowship with is to hold communion with; to unite with in doctrine and discipline. This barbarism now appears with disgusting frequency in the reports of ecclesiastical conventions, and in the religious newspapers generally. [Bartlett, "Dictionary of Americanisms," 1848]
But Chaucer and Wyclif used it as a verb in Middle English, "to have fellowship with."
Gregory: masc. proper name, popular in England and Scotland by mid-12c. (Pope Gregory I sent the men who converted the English to Christianity), nativization of Late Latin Gregorius, literally "wakeful" (equivalent to Latin Vigilantius), from Greek gregorios, a derivative of gregoros "to be watchful," from PIE root *ger- "to be awake" (cognates: Sanskrit jagarti "he is awake," Avestan agarayeiti "wakes up, rouses"). At times confused with Latin gregarius (see gregarious).
imperialism (n.): 1826, "advocacy of empire," originally in a Napoleonic context, also of Rome and of British foreign policy, from imperial + -ism. At times in British usage (and briefly in U.S.) with a neutral or positive sense relating to national interests or the spread of the benefits of Western civilization, but from the begining usually more or less a term of reproach. General sense of "one country's rule over another," first recorded 1878. Picked up disparagingly in Communist jargon by 1918.
It is the old story of 1798, when French republicanism sick of its own folly and misdeeds, became metamorphosed into imperialism, and consoled itself for its incapacity to found domestic freedom by putting an iron yoke upon Europe, and covering it with blood and battle-fields. [Francis Lloyd, "St. James's Magazine," January 1842]
jinx (n.): 1911, American English, originally baseball slang; perhaps ultimately from jyng "a charm, a spell" (17c.), originally "wryneck," a bird used in witchcraft and divination, from Latin iynx "wryneck," from Greek iynx.
Most mysterious of all in the psychics of baseball is the "jinx," that peculiar "hoodoo" which affects, at times, a man, at other times a whole team. Let a man begin to think that there is a "jinx" about, and he is done for for the time being. ["Technical World Magazine," 1911]
The verb is 1912 in American English, from the noun. Related: Jinxed; jinxing.
liberal (adj.): mid-14c., "generous," also, late 14c., "selfless; noble, nobly born; abundant," and, early 15c., in a bad sense "extravagant, unrestrained," from Old French liberal "befitting free men, noble, generous, willing, zealous" (12c.), from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free man," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious," from PIE *leudh-ero-, probably originally "belonging to the people" (though the precise semantic development is obscure; compare frank (adj.)), and a suffixed form of the base *leudh- "people" (cognates: Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people").

With the meaning "free from restraint in speech or action," liberal was used 16c.-17c. as a term of reproach. It revived in a positive sense in the Enlightenment, with a meaning "free from prejudice, tolerant," which emerged 1776-88.

In reference to education, explained by Fowler as "the education designed for a gentleman (Latin liber a free man) & ... opposed on the one hand to technical or professional or any special training, & on the other to education that stops short before manhood is reached" (see liberal arts). Purely in reference to political opinion, "tending in favor of freedom and democracy" it dates from c. 1801, from French libéral, originally applied in English by its opponents (often in French form and with suggestions of foreign lawlessness) to the party favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.
Conservative, n. A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others. [Ambrose Bierce, "Devil's Dictionary," 1911]
Northumbria: Anglo-Saxon kingdom of Norðhymbre, which lay north of the river Humber (Latin Humbri fluminis, c.720), an ancient pre-English river name of unknown origin. Related: Northumbrian. The Northumbrians seem at times to have referred to the Mercians as Southumbrians.
ought (v.): Old English ahte "owned, possessed," past tense of agan "to own, possess, owe" (see owe). As a past tense of owe, it shared in that word's evolution and meant at times in Middle English "possessed" and "under obligation to pay." It has been detached from owe since 17c., though he aught me ten pounds is recorded as active in East Anglian dialect from c. 1825. As an auxiliary verb expressing duty or obligation (late 12c., the main modern use), it represents the past subjunctive.
pine (n.): "coniferous tree," Old English pin (in compounds), from Old French pin and directly from Latin pinus "pine, pine-tree, fir-tree," which is perhaps from a PIE *pi-nu-, from root *peie- "to be fat, swell" (see fat (adj.)). If so, the tree's name would be a reference to its sap or pitch. Compare Sanskrit pituh "juice, sap, resin," pitudaruh "pine tree," Greek pitys "pine tree." Also see pitch (n.1). Pine-top "cheap illicit whiskey," first recorded 1858, Southern U.S. slang. Pine-needle (n.) attested from 1866.
Most of us have wished vaguely & vainly at times that they knew a fir from a pine. As the Scotch fir is not a fir strictly speaking, but a pine, & as we shall continue to ignore this fact, it is plain that the matter concerns the botanist more than the man in the street. [Fowler]
tragedy (n.): late 14c., "play or other serious literary work with an unhappy ending," from Old French tragedie (14c.), from Latin tragedia "a tragedy," from Greek tragodia "a dramatic poem or play in formal language and having an unhappy resolution," apparently literally "goat song," from tragos "goat" + oide "song" (see ode).

The connection may be via satyric drama, from which tragedy later developed, in which actors or singers were dressed in goatskins to represent satyrs. But many other theories have been made (including "singer who competes for a goat as a prize"), and even the "goat" connection is at times questioned. Meaning "any unhappy event, disaster" is from c. 1500.
whilom (adv.): "at time past" (archaic), c. 1200, from Old English hwilum "at times," dative case of while (q.v.). As a conjunction from 1610s. Similar formation in German weiland "formerly."