He who loves silver will not be satisfied with silver.
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2. 我所保护之人，我不贪爱。
Those that I guard I do not love.
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3. 你能把自己对坚持的所有贪爱都放下吗？
And could you let go of your entire attachment to holding on?
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4. 你能否把自己对坚持的全部贪爱都放下呢？
Could you let go of your entire attachment to holding on?
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5. 你能否把自己对坚持的全部贪爱都放下呢？
Could you let go of your entire aversion to holding on?
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6. “我真的太傻了，这么贪爱金子，”他说。
"I was very foolish to love gold so much," he said.
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7. 你能否把自己对满足感的所有贪爱都放下呢？
And could you let go of your entire attachment to satisfaction?
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8. 你能把自己对于付出信任的所有贪爱都放下吗？
Could you let go of your entire attachment to trusting?
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9. 你能否把自己对于付出信任的所有贪爱都放下呢？
And could you let go of your entire attachment to trusting?
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10. 贪爱与憎恶是一对相反的力量，我们的生活经常为其所控。
Attachments and aversions are two opposite forces which often run our lives.
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11. 懂得了性空的道理，我们应当减少对于人与事物的贪爱和执著。
After understanding the doctrine of Empty of self-nature, we human beings would reduce our desire of greed and attachment to both self and other things.
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12. 对任何感官欲乐的贪爱会导致不断地轮回，不会引导你到达涅槃大海。
The attachment to any sensual pleasure leads you to repeated rebirth in the cycle of existence; it does not lead you to Nibbana, the ocean.
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13. 为了更加深入地学习释放法，我们现在向你介绍“贪爱与憎恶”这一元素。
To go even deeper into releasing we will now introduce the element of ATTACHMENT and AVERSION.
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14. 同样，透过体验，禅修者了知每当身心架构内生起愉悦感受，人的反应就是贪爱。
Similarly, by experience the meditator realizes that whenever a pleasant sensation occurs within the mental-physical structure, one reacts with craving.
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15. 所有这些恶的产生，都是由于一切快乐或痛苦全都系于我们所贪爱的事物的性质上。
The cause of these evils appeared to be that all happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.
Right now, take a look and see if there's any more worrying aspects you might want to look at and when you're ready, you can move on to attachment to thinking.
This exercise can be done on any subject, but for the first exercise we will start with ATTACHMENT AND AVERSION TO MONEY--THE WAY TO LET GO AND HAVE IT.
Whatever sense of self that may surround these objects is not inherent in them, and is instead simply the result of one's own penchant for "I-making" and "my-making.
When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a wedge of gold weighing fifty shekels, I coveted them and took them.
When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a wedge of gold weighing fifty shekels, I coveted them and took them.
