英语词源字典 - 在线词源网站

gain: gain: [15] Gain is Germanic in origin, although English acquired it via Old French. Its distant ancestor is the Germanic noun *waithā. The etymological meaning of this was ‘hunting ground’ (it came ultimately from a prehistoric Indo-European base *wei-, which also produced Lithuanian vyti ‘pursue, hunt’ and Sanskrit veti, vayati ‘seeks, follows’), but gradually this extended via ‘place where food or fodder is sought’ to ‘grazing place’ (its modern German and Dutch descendant weide means ‘pasture’).

From it was formed a verb *waithanjan ‘hunt’ and ‘graze, pasture’, which Vulgar Latin took over as *gwadanjāre. This preserved the semantic dichotomy that had grown up in Germanic: the agricultural sense developed to ‘cultivate land’, and it appears that the ‘hunting’ sense gave rise metaphorically to ‘win, earn’. Both passed into Old French gaaigner, but evidently by the time English acquired the word, the former meaning had all but died out (although it is interesting to note that it was introduced into English as a pseudo-archaism in the 17th and 18th centuries: ‘Of old to gain land was as much as to till and manure it’, Termes de la ley 1708).
adventurer (n.): late 15c., "one who plays at games of chance," agent noun from adventure (v.). Meaning "one who seeks adventures" is from 1660s.
ask (v.): Old English ascian "ask, call for an answer; make a request," from earlier ahsian, from Proto-Germanic *aiskon (cognates: Old Saxon escon, Old Frisian askia "request, demand, ask," Middle Dutch eiscen, Dutch eisen "to ask, demand," Old High German eiscon "to ask (a question)," German heischen "to ask, demand"), from PIE *ais- "to wish, desire" (cognates: Sanskrit icchati "seeks, desires," Armenian aic "investigation," Old Church Slavonic iskati "to seek," Lithuanian ieškau "to seek").

Form in English influenced by a Scandinavian cognate (such as Danish æske; the Old English would have evolved by normal sound changes into ash, esh, which was a Midlands and southwestern England dialect form). Modern dialectal ax is as old as Old English acsian and was an accepted literary variant until c. 1600. Related: Asked; asking. Old English also had fregnan/frignan which carried more directly the sense of "question, inquire," and is from PIE root *prek-, the common source of words for "ask" in most Indo-European languages (see pray). If you ask me "in my opinion" is attested from 1910. Asking price is attested from 1755.
cougar (n.): 1774, from French couguar, Buffon's adaption (influenced by jaguar) of a word the Portuguese picked up in Brazil as çuçuarana, perhaps from Tupi susuarana, from suasu "deer" + rana "false." Another proposed source is Guarani guaçu ara. Evidently the cedillas dropped off the word before Buffon got it. Slang sense of "older woman (35-plus) who seeks younger males as sex partners" is attested by 2002; said in some sources to have originated in Canada, probably from some reference to predatory feline nature.
do-gooder (n.): "a person who seeks to correct social ills in an idealistic, but usually impractical or superficial, way," 1650s (as do-good), in "Zootomia, or Observations on the Present Manners of the English: Briefly Anatomizing the Living by the Dead. With An Usefull Detection of the Mountebanks of Both Sexes," written by Richard Whitlock, a medical doctor. Probably used even then with a taint of impractical idealism. Modern pejorative use seems to have begun on the socialist left, mocking those who were unwilling to take a hard line. OED has this citation, from "The Nation" in 1923:
There is nothing the matter with the United States except ... the parlor socialists, up-lifters, and do-goods.
The form do-gooder appears in American English from 1927, presumably because do-good was no longer felt as sufficiently noun-like. A slightly older word for this was goo-goo.
expressionist (adj.): 1850 in reference to an artist who seeks to portray the emotional experience of the subject, from expression (which was used in the fine arts by 1715 with a sense "way of expressing") + -ist. Modern sense is from 1914, from expressionism (from 1908 as an artistic style or movement). As a noun from 1880. Related: Expressionistic.
fortune (n.): c. 1300, "chance, luck as a force in human affairs," from Old French fortune "lot, good fortune, misfortune" (12c.), from Latin fortuna "chance, fate, good luck," from fors (genitive fortis) "chance, luck," possibly ultimately from PIE root *bher- (1) "to carry" (see infer). If so, the sense might be "that which is brought."

Sense of "owned wealth" is first found in Spenser; probably it evolved from senses of "one's condition or standing in life," hence "position as determined by wealth," then "wealth, large estate" itself. Often personified as a goddess; her wheel betokens vicissitude. Soldier of fortune first attested 1660s. Fortune 500 "most profitable American companies" is 1955, from the list published annually in "Fortune" magazine. Fortune-hunter "one who seeks to marry for wealth" is from 1680s.
fundamentalist (adj.): 1920 in the religious sense, from fundamental + -ist. Coined in American English to name a movement among Protestants c. 1920-25 based on scriptural inerrancy, etc., and associated with William Jennings Bryan, among others. The original notion might have been of "fundamental truths."
Fundamentalism is a protest against that rationalistic interpretation of Christianity which seeks to discredit supernaturalism. This rationalism, when full grown, scorns the miracles of the Old Testament, sets aside the virgin birth of our Lord as a thing unbelievable, laughs at the credulity of those who accept many of the New Testament miracles, reduces the resurrection of our Lord to the fact that death did not end his existence, and sweeps away the promises of his second coming as an idle dream. It matters not by what name these modernists are known. The simple fact is that, in robbing Christianity of its supernatural content, they are undermining the very foundations of our holy religion. They boast that they are strengthening the foundations and making Christianity more rational and more acceptable to thoughtful people. Christianity is rooted and grounded in supernaturalism, and when robbed of supernaturalism it ceases to be a religion and becomes an exalted system of ethics. [Curtis Lee Laws, "Herald & Presbyter," July 19, 1922]
Fundamentalist is said (by George McCready Price) to have been first used in print by Curtis Lee Laws (1868-1946), editor of "The Watchman Examiner," a Baptist newspaper. The movement may have roots in the Presbyterian General Assembly of 1910, which drew up a list of five defining qualities of "true believers" which other evangelicals published in a mass-circulation series of books called "The Fundamentals." A World's Christian Fundamentals Association was founded in 1918. The words reached widespread use in the wake of the contentious Northern Baptist Convention of 1922 in Indianapolis. In denominational use, fundamentalist was opposed to modernist. Applied to other religions since 1956 (earliest extension is to the Muslim Brotherhood).
A new word has been coined into our vocabulary -- two new words -- 'Fundamentalist' and 'Fundamentalism.' They are not in the dictionaries as yet -- unless in the very latest editions. But they are on everyone's tongue. [Address Delivered at the Opening of the Seminary, Sept. 20, 1922, by Professor Harry Lathrop Reed, "Auburn Seminary Record"]
gold-digger (n.): 1816, "one who seeks gold in the ground or a stream bed," from gold (n.) + digger. As "woman who pursues men for their money," first recorded 1915.
malpractice (n.): 1670s, hybrid coined from mal- + practice (n.). Also used in law for "illegal action by which a person seeks a benefit for himself while in a position of trust" (1758).
megalomaniac: 1882 (n.), 1883 (adj.), from megalomania (q.v.).
The megalomaniac differs from the narcissist by the fact that he wishes to be powerful rather than charming, and seeks to be feared rather than loved. To this type belong many lunatics and most of the great men of history. [Bertrand Russell, "The Conquest of Happiness"]
muckraker (n.): c. 1600, "one who rakes muck," from muck (n.) + agent noun from rake (v.). Meaning "one who inquires into and publishes scandal and allegations of corruption among political and business leaders," popularized 1906 in speech by President Theodore Roosevelt, in reference to "man ... with a Muckrake in his hand" in Bunyan's "Pilgrim's Progress" (1684) who seeks worldly gain by raking filth.
The men with the muck-rakes are often indispensable to the well-being of society, but only if they know when to stop raking the muck. [T. Roosevelt, quoted in "Cincinnati Enquirer," April 15, 1906.]
Muckrake in sense "person who hunts scandal" is attested from 1872. To muckrake (v.) in the literal sense is from 1879; figuratively from 1910. Related: Muckraking.
Puritan (n.): 1560s, "opponent of Anglican hierarchy," later applied opprobriously to "person in Church of England who seeks further reformation" (1570s), probably from purity. Largely historical from 19c. in literal sense. After c. 1590s, applied to anyone deemed overly strict in matters of religion and morals.
What [William] Perkins, and the whole Puritan movement after him, sought was to replace the personal pride of birth and status with the professional's or craftsman's pride of doing one's best in one's particular calling. The good Christian society needs the best of kings, magistrates, and citizens. Perkins most emphasized the work ethic from Genesis: "In the swaete of thy browe shalt thou eate thy breade." [E. Digby Baltzell, "Puritan Boston and Quaker Philadelphia," 1979]
reactionary (adj.): 1831, on model of French réactionnaire (19c.), from réaction (see reaction). In Marxist use, "tending toward reversing existing tendencies," opposed to revolutionary and used opprobriously in reference to opponents of communism, by 1858. As a noun, "person considered reactionary," especially in politics, one who seeks to check or undo political action, by 1855.
suitor (n.): c. 1300, "a frequenter;" late 14c., "follower, disciple," from Anglo-French seutor, suitor or directly from Late Latin secutor "follower, pursuer," from sect- past participle stem of sequi "to follow" (see suit (n.)). Meaning "plaintiff in a lawsuit" is from mid-15c. Meaning "one who seeks (a woman) in marriage" is from 1580s.
freegan: "A person who rejects consumerism and seeks to help the environment by reducing waste, especially by retrieving and using discarded food and other goods", Early 21st century: blend of free and vegan.