英语词源字典 - 在线词源网站

abroad [abroad 词源字典]: abroad: [13] It was only in the 15th century that abroad came to mean ‘in foreign parts’. Earlier, it had been used for ‘out of doors’, a sense still current today, if with a rather archaic air; but originally it meant ‘widely’ or ‘about’ (as in ‘noise something abroad’). It was formed quite simply from a ‘on’ and the adjective broad, although it was probably modelled on the much earlier (Old English) phrase on brede, in which brede was a noun, meaning ‘breadth’.
=> broad[abroad etymology, abroad origin, 英语词源]
entrails: entrails: [13] Entrails means literally just ‘insides’ – and indeed there is an unbroken semantic undercurrent to the word from earliest times to the present day signifying exactly that (as in ‘entrails of the earth’). It comes ultimately from the Latin adjective interāneus ‘internal’, a derivative of the adverb and preposition inter ‘inside, among’. Its neuter plural form interānea came to be used as a noun, and at some point underwent a metamorphosis to medieval Latin intrālia ‘inner parts, intestines’. English acquired the word via Old French entrailles.
moss: moss: [OE] The prehistoric Germanic ancestor of moss was *musam. This had two distinct meanings: ‘swamp’ and ‘moss’. It is not altogether clear which was primary, but it seems more probable than not that ‘moss’ (a plant which frequents damp places) was derived from ‘swamp’. The only meaning recorded for its Old English descendant mos was ‘swamp’ (which survives in place-names), but no doubt ‘moss’ (not evidenced before the 14th century) was current too.

Words from the same ultimate source to have found their way into English include mire [14] (borrowed from Old Norse mýrr ‘swamp’), mousse [19] (borrowed from French, which got it from Middle Low German mos ‘moss’), and litmus [16] (whose Old Norse source litmosi meant literally ‘dye-moss’ – litmus is a dye extracted from lichens).
=> litmus, mire, mousse
anythingarian (n.): "one indifferent to religious creeds," c. 1704, originally dismissive, from anything on model of trinitarian, unitarian, etc.
backwood (n.): 1709, American English, from back (adj.) + wood (n.) "forested tract." Also backwoods. As an adjective, from 1784.
BACKWOODSMEN ... This word is commonly used as a term of reproach (and that, only in a familiar style,) to designate those people, who, being at a distance from the sea and entirely agricultural, are considered as either hostile or indifferent to the interests of the commercial states. [John Pickering, "A Vocabulary, or Collection of Words and Phrases Which Have Been Supposed to be Peculiar to the United States of America," Boston, 1816]
bishop (n.): Old English bisceop "bishop, high priest (Jewish or pagan)," from Late Latin episcopus, from Greek episkopos "watcher, overseer," a title for various government officials, later taken over in a Church sense, from epi- "over" (see epi-) + skopos "one that watches, one that looks after; a guardian, protector" (see scope (n.1)). Given a specific sense in the Church, but the word also was used in the New Testament as a descriptive title for elders, and continues as such in some non-hierarchical Christian sects.
A curious example of word-change, as effected by the genius of different tongues, is furnished by the English bishop and the French évêque. Both are from the same root, furnishing, perhaps the only example of two words from a common stem so modifying themselves in historical times as not to have a letter in common. (Of course many words from a far off Aryan stem are in the same condition.) The English strikes off the initial and terminal syllables, leaving only piscop, which the Saxon preference for the softer labial and hissing sounds modified into bishop. Évêque (formerly evesque) merely softens the p into v and drops the last syllable. [William S. Walsh, "Handy-Book of Literary Curiosities," Philadelphia, J.B. Lippincott, 1892]
Late Latin episcopus in Spanish became obispo. Cognate with Old Saxon biscop, Old High German biscof. The chess piece (formerly archer, before that alfin) was so called from 1560s.
cleaver (n.): late 15c., "one who splits," agent noun from cleave (v.1). Originally "one who splits boards with a wedge instead of sawing;" attested as part of a surname from mid-14c. Meaning "butcher's chopper" is from mid-15c.
This last ["Marrowbones and Cleaver"] is a sign in Fetter Lane, originating from a custom, now rapidly dying away, of the butcher boys serenading newly married couples with these professional instruments. Formerly, the band would consist of four cleavers, each of a different tone, or, if complete, of eight, and by beating their marrowbones skilfully against these, they obtained a sort of music somewhat after the fashion of indifferent bell-ringing. When well performed, however, and heard from a proper distance, it was not altogether unpleasant. ... The butchers of Clare market had the reputation of being the best performers. ... This music was once so common that Tom Killigrew called it the national instrument of England. [Larwood & Hotten, "The History of Signboards from the Earliest Times to the Present Day," London, 1867]
cross (v.): c. 1200, "make the sign of a cross," from cross (n.) and in part from French croiser. Sense of "to go across, pass from side to side of, pass over" is from c. 1400; that of "to cancel by drawing crossed lines over" is from mid-15c.

From late 14c. as "lie across; intersect;" also "place (two things) crosswise of each other; lay one thing across another." From early 15c. as "mark a cross on." Also in Middle English in now-archaic sense "crucify" (mid-14c.), hence, figuratively, crossed "carrying a cross of affliction or penance." Meaning "thwart, obstruct, hinder, oppose" is from 1550s; that of "cause to interbreed" is from 1754. In telegraphy, electricity, etc., in reference to accidental contact of two wires on different circuits or different parts of a circuit that allows part of the current to flow from one to the other, from 1884. Meaning "to cheat" is by 1823.

Cross my heart as a vow is from 1898. To cross over as euphemistic for "to die" is from 1930. To cross (someone's) path is from 1818. Of ideas, etc., to cross (someone's) mind is from 1768; the notion is of something entering the mind as if passing athwart it. Related: Crossed; crossing.
latitudinarian (adj.): 1660s, "characterized by broad-mindedness," especially in reference to Episcopal clergymen indifferent to doctrinal details; from Latin latitudin-, from latitude in its meaning "freedom from narrow restrictions" (c. 1600). Related: Latitudinarianism.
Miocene (adj.): "pertaining to the geological period between the Oligocene and Pliocene," 1831, irregular formation from Greek meion "less" + -cene.
A typical example of the monstrosities with which scientific men in want of a label for something, and indifferent to all beyond their own province, defile the language. The elements of the word are Greek, but not the way they are put together, nor the meaning demanded of the compound. [Fowler]
neglect (v.): 1520s, from Latin neglectus, past participle of neglegere "to make light of, disregard, be indifferent to, not heed, not trouble oneself about," literally "not to pick up," variant of neclegere, from Old Latin nec "not" (see deny) + legere "pick up, select" (see lecture (n.)). Related: Neglected; neglecting.
nonchalant (adj.): 1734, from French nonchalant, present participle of nonchaloir "be indifferent to, have no concern for" (13c.), from non- "not" (see non-) + chaloir "have concern for," ultimately from Latin calere "be hot" (see calorie). French chaland "customer, client" is of the same origin. Related: Nonchalantly.
pecuniary (adj.): c. 1500, from Latin pecuniarius "pertaining to money," from pecunia "money, property, wealth," from pecu "cattle, flock," from PIE root *peku- "wealth, movable property, livestock" (source of Sanskrit pasu- "cattle," Gothic faihu "money, fortune," Old English feoh "cattle, money").

Livestock was the measure of wealth in the ancient world, and Rome, like any other culture, was essentially a farmer's community. That pecunia was literally "wealth in cattle" was still apparent to Cicero. For a possible parallel sense development in Old English, see fee, and compare, evolving in the other direction, cattle. Compare also Welsh tlws "jewel," cognate with Irish tlus "cattle," connected via notion of "valuable thing," and, perhaps emolument.
publicist (n.): 1792, "person learned in public law or the law of nations," from public (adj.) + -ist. Also from 1795 in English as "writer on current topics," from French publiciste; in either case a hybrid.
Then crept in the "loose" usage. Anybody who wrote or spoke about public affairs came to be dubbed a publicist. It was only a question of time when the dam would give way and the word flow in all directions and be made to cover every kind of talent, or lack of it. ["The Nation," Nov. 22, 1917]
Meaning "press agent" is from 1925 (publicity agent attested by 1900); publicitor also was tried in this sense.
scene (n.): 1530s, "subdivision of an act of a play," also "stage-setting," from Middle French scène (14c.), from Latin scaena, scena "scene, stage of a theater," from Greek skene "wooden stage for actors," also "that which is represented on stage," originally "tent or booth," related to skia "shadow, shade," via notion of "something that gives shade," from PIE root *skai- "to shine, flicker, glimmer" (see shine (v.)).

Meaning "material apparatus of a theatrical stage" is from 1540s. Meaning "place in which the action of a literary work occurs" is attested from 1590s; general (non-literary) sense of "place where anything is done or takes place" is recorded from 1590s. Hence U.S. slang sense of "setting or milieu for a specific group or activity," attested from 1951 in Beat jargon. Meaning "stormy encounter between two or more persons" is attested from 1761. Behind the scenes "having knowledge of affairs not apparent to the public" (1660s) is an image from the theater, "amid actors and stage machinery" (out of sight of the audience). Scene of the crime (1923) first attested in Agatha Christie.
stoical (adj.): early 15c. in reference to philosophers, from stoic + -al (2). Related: Stoically. From 1570s as "indifferent to pleasure or pain."
trolley (n.): 1823, in Suffolk dialect, "a cart," especially one with wheels flanged for running on a track (1858), probably from troll (v.) in the sense of "to roll." Sense transferred to "device used to transmit electric current to streetcars, consisting of a trolley wheel which makes contact with the overhead wires" (1888), then "streetcar drawing power by a trolley" (1891), which probably is short for trolley-car, attested from 1889.
witch (n.): Old English wicce "female magician, sorceress," in later use especially "a woman supposed to have dealings with the devil or evil spirits and to be able by their cooperation to perform supernatural acts," fem. of Old English wicca "sorcerer, wizard, man who practices witchcraft or magic," from verb wiccian "to practice witchcraft" (compare Low German wikken, wicken "to use witchcraft," wikker, wicker "soothsayer").

OED says of uncertain origin; Liberman says "None of the proposed etymologies of witch is free from phonetic or semantic difficulties." Klein suggests connection with Old English wigle "divination," and wig, wih "idol." Watkins says the nouns represent a Proto-Germanic *wikkjaz "necromancer" (one who wakes the dead), from PIE *weg-yo-, from *weg- (2) "to be strong, be lively" (see wake (v.)).

That wicce once had a more specific sense than the later general one of "female magician, sorceress" perhaps is suggested by the presence of other words in Old English describing more specific kinds of magical craft. In the Laws of Ælfred (c.890), witchcraft was specifically singled out as a woman's craft, whose practitioners were not to be suffered to live among the West Saxons:
Ða fæmnan þe gewuniað onfon gealdorcræftigan & scinlæcan & wiccan, ne læt þu ða libban."
The other two words combined with it here are gealdricge, a woman who practices "incantations," and scinlæce "female wizard, woman magician," from a root meaning "phantom, evil spirit." Another word that appears in the Anglo-Saxon laws is lyblæca "wizard, sorcerer," but with suggestions of skill in the use of drugs, because the root of the word is lybb "drug, poison, charm." Lybbestre was a fem. word meaning "sorceress," and lybcorn was the name of a certain medicinal seed (perhaps wild saffron). Weekley notes possible connection to Gothic weihs "holy" and German weihan "consecrate," and writes, "the priests of a suppressed religion naturally become magicians to its successors or opponents." In Anglo-Saxon glossaries, wicca renders Latin augur (c. 1100), and wicce stands for "pythoness, divinatricem." In the "Three Kings of Cologne" (c. 1400) wicca translates Magi:
Þe paynyms ... cleped þe iij kyngis Magos, þat is to seye wicchis.
The glossary translates Latin necromantia ("demonum invocatio") with galdre, wiccecræft. The Anglo-Saxon poem called "Men's Crafts" has wiccræft, which appears to be the same word, and by its context means "skill with horses." In a c. 1250 translation of "Exodus," witches is used of the Egyptian midwives who save the newborn sons of the Hebrews: "Ðe wicches hidden hem for-ðan, Biforen pharaun nolden he ben." Witch in reference to a man survived in dialect into 20c., but the fem. form was so dominant by 1601 that men-witches or he-witch began to be used. Extended sense of "old, ugly, and crabbed or malignant woman" is from early 15c; that of "young woman or girl of bewitching aspect or manners" is first recorded 1740. Witch doctor is from 1718; applied to African magicians from 1836.
At this day it is indifferent to say in the English tongue, 'she is a witch,' or 'she is a wise woman.' [Reginald Scot, "The Discoverie of Witchcraft," 1584]