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ant: ant: [OE] The word ant appears to carry the etymological sense ‘creature that cuts off or bites off’. Its Old English form, æmette, was derived from a hypothetical Germanic compound *aimaitjōn, formed from the prefix *ai- ‘off, away’ and the root *mait- ‘cut’ (modern German has the verb meissen ‘chisel, carve’): thus, ‘the biter’.

The Old English word later developed along two distinct strands: in one, it became emmet, which survived into the 20th century as a dialectal form; while in the other it progressed through amete and ampte to modern English ant. If the notion of ‘biting’ in the naming of the ant is restricted to the Germanic languages (German has ameise), the observation that it and its nest smell of urine has been brought into play far more widely.

The Indo-European root *meigh-, from which ultimately we get micturate ‘urinate’ [18], was also the source of several words for ‘ant’, including Greek múrmēx (origin of English myrmecology ‘study of ants’, and also perhaps of myrmidon [14] ‘faithful follower’, from the Myrmidons, a legendary Greek people who loyally followed their king Achilles in the Trojan war, and who were said originally to have been created from ants), Latin formīca (hence English formic acid [18], produced by ants, and formaldehyde [19]), and Danish myre.

It also produced Middle English mire ‘ant’, the underlying meaning of which was subsequently reinforced by the addition of piss to give pismire, which again survived dialectally into the 20th century.
avoid: avoid: [14] Avoid at first meant literally ‘make void, empty’. It was formed in Old French from the adjective vuide ‘empty’ (source of English void [13], and derived from a hypothetical Vulgar Latin *vocitus, which is related ultimately to vacant). With the addition of the prefix es- ‘out’, a verb evuider was formed, which passed into English via Anglo-Norman avoider. The original sense ‘empty’ barely survived into the 17th century, but meanwhile it had progressed through ‘withdrawing, so as to leave someone alone or leave a place empty’ to ‘deliberately staying away from someone or something’.
=> vacant, void
bald: bald: [14] In Middle English times, bald was ballede, which suggests that it may have been a compound formed in Old English with the suffix -ede ‘characterized by, having’. It has been conjectured that the first element in the compound was Old English *ball-, meaning ‘white patch’ or ‘blaze’ on an animal’s head; this may be supported by isolated examples of the use of the adjective to mean (of a horse) ‘whitefaced’ from the 16th to the 18th centuries, and by the obsolete dialectal ball meaning both ‘white patch on the head’ and ‘white-faced horse’.

This would have produced the Old English adjective *bællede or *beallede, which, from ‘having a white blaze’, progressed naturally in meaning to ‘hairless’. The compounds piebald [16] and skewbald [17] are both based on bald: piebald means ‘having black and white patches like a magpie’, while skewbald may be based on Middle English skew ‘(cloudy) skies’ or on Old French escu ‘shield’.
=> piebald, skewbald
blind: blind: [OE] The connotations of the ultimate ancestor of blind, Indo-European *bhlendhos, seem to have been not so much ‘sightlessness’ as ‘confusion’ and ‘obscurity’. The notion of someone wandering around in actual or mental darkness, not knowing where to go, naturally progressed to the ‘inability to see’. Related words that fit this pattern are blunder, possibly from Old Norse blunda ‘shut one’s eyes’, blunt, and maybe also blend.

By the time the word entered Old English, as blind, it already meant ‘sightless’, but ancestral associations of darkness and obscurity were retained (Pepys in his diary, for instance, writes of a ‘little blind [that is, dark] bed-chamber’ 1666), and traces of them remain in such usages as ‘blind entrance’.
=> blend, blunder, blunt
brute: brute: [15] The primordial meaning of brute appears to be ‘heavy’. It comes from Latin brūtus ‘heavy’, and it has been speculated that it is related to Latin grāvis ‘heavy’ (from which English gets grave, gravity, and grieve). In Latin the sense ‘heavy’ had already progressed to ‘stupid’, and it later developed to ‘of the lower animals’. It was with this meaning that the word reached English via French. Connotations of ‘cruelty’ do not begin to appear until the 17th century. Brut meaning ‘very dry’ in relation to champagne is a late 19th-century borrowing of the French adjectival form brut, literally ‘rough’.
contrive: contrive: [14] In Middle English, contrive was controve; it was not transformed into contrive (perhaps under the influence of Scottish pronunciation) until the 15th century. It came via Old French controver from Latin contropāre ‘represent metaphorically, compare’, a compound verb based on the prefix com- ‘too’ and tropus ‘figure of speech’ (source of English trope). The word’s meaning has progressed through ‘compare via a figure of speech’ and Old French ‘imagine’ to ‘devise’.
=> trope
dairy: dairy: [13] Etymologically, a dairy is a place where a female kneader of bread works. The term for such an operative in Old English was dǣge, which came from the same Indo- European base (*dheigh-) as produced dough and the second syllable of lady. In Middle English this became deie or daye, and gradually progressed in meaning through ‘female servant’ in general to ‘female farm-servant’ and ‘dairymaid’, concerned with the keeping of milk and making it into butter and cheese (the word survived into modern times in Scottish English). From it was derived deierie or dayerie, to denote the place where such a woman worked.
=> dough, lady
derrick: derrick: [16] Around the end of the 16th century there was a famous Tyburn hangman called Derick. His name came to be used as a personification of hangmen in general, and subsequently as a metaphor for the ‘gallows’. Gradually, however, these macabre associations were lost, and by the 18th century derrick had progressed in meaning to ‘hoisting apparatus’.
dolphin: dolphin: [13] The ultimate source of dolphin is Greek delphís ‘dolphin’, which some have linked with Greek delphýs ‘womb’. From it was derived delphīnion, a name given to the plant larkspur on account of the dolphin-like shape of part of its flower, acquired by English via Latin as delphinium [17]. Latin took over Greek delphís as delphīnus, which passed into English along two channels.

The classical form was borrowed as delfyn or delphin, which did not survive the 17th century. But the Vulgar Latin form *dalphīnus progressed to Old French daulphin (ultimate source of English dauphin), which English acquired as dalphyn. Dolphin, first recorded in the 14th century, appears to be an English alteration of the form da(u)lphin.
=> dauphin, delphinium
dwell: dwell: [OE] Dwell has changed its meaning remarkably over the centuries. In Old English it meant ‘confuse, lead astray’. It goes back to a Germanic base *dwel-, *dwal-, *dwul-, which also produced Old English dwola ‘error’, Gothic dwals ‘foolish’, and Old High German gitwelan ‘be stunned’, and beyond that to Indo-European *dhwel-, source of Greek tholós ‘dirt’ and Irish dall ‘blind’.

Already by the end of the Old English period, ‘lead astray’ had progressed to ‘hinder, delay’, probably under the influence of the related Old Norse dvelja ‘delay’, and this subsequently developed through ‘linger’ to (in the 13th century) ‘make one’s home in a place’.
enthusiasm: enthusiasm: [17] Enthusiasm has had a chequered semantic history. Like giddiness, it meant originally ‘state of being inspired by a god’. It comes ultimately from Greek énthous or éntheos ‘possessed, inspired’, a compound formed from the prefix en- ‘in’ and theós ‘god’ (as in English theology). From this in turn was derived the verb enthousiázein ‘be inspired’ and the noun enthousiasmós, which passed into English via Latin or French, still with the sense ‘divine inspiration’ (‘Doth he think they knew it by enthusiasm or revelation from heaven?’ Richard Baxter, Infants’ church membership and baptism 1651).

In the stern climate of Puritanism, however, divine inspiration was not something to be encouraged, and as the 17th century progressed enthusiasm took on derogatory connotations of ‘excessive religious emotion’. The modern approbatory meaning, ‘eagerness’, had its beginnings at the start of the 18th century, and by the early 19th century had ousted the deprecatory sense from leading place.
=> theology
escape: escape: [14] Originally, escape meant literally ‘take off one’s cloak’, and signified metaphorically ‘throw off restraint’ – much as we might say unbutton. The word appears to come ultimately from Vulgar Latin *excappāre, a hypothetical compound verb formed from the prefix ex- ‘out, off’ and cappa ‘cloak’ (source of English cape). This passed into Old Northern French as escaper (immediate source of the English word), by which time the metaphor had progressed from ‘throwing off restraint’ to ‘gaining one’s liberty’.
=> cape
fail: fail: [13] Fail, fallacy [15], fallible, false, and fault all come ultimately from the same source – the Latin verb fallere. This originally meant ‘deceive’, but it developed semantically to ‘deceive someone’s hopes, disappoint someone’, and in its Vulgar Latin descendant *fallīre this meaning had progressed to ‘be defective, fail’. English acquired the word via Old French faillir. Its Anglo-Norman form, failer, came to be used as a noun, and is the source of English failure [17].
=> faliacy, fallible, false, fault
felicity: felicity: [14] Felicity and its relatives felicitous [18] and felicitate [17] all come ultimately from Latin fēlīx. This originally meant ‘fruitful’ (it is probably related to English fecund and foetus) but by classical times had progressed semantically via ‘favourable, fortunate’ to ‘happy’.
=> fecund, foetus
fiend: fiend: [OE] Fiend seems originally to have meant ‘hated person’. It was formed in prehistoric times from the past participle of a Germanic verb meaning ‘hate’ (represented in historic times by, for example, Old English fēon, Old High German fiēn, and Gothic fijan). In Old English its meaning had progressed to ‘enemy’ (which is what its German relative feind still means). Then towards the end of the first millennium AD we see evidence of its being applied to the ‘enemy’ of mankind, the Devil. From there it was a short step to an ‘evil spirit’ in general, and hence to any ‘diabolically wicked person’.
frank: frank: [13] To call someone frank is to link them with the Germanic people who conquered Gaul around 500 AD, the Franks, who gave their name to modern France and the French. After the conquest, full political freedom was granted only to ethnic Franks or to those of the subjugated Celts who were specifically brought under their protection. Hence, franc came to be used as an adjective meaning ‘free’ – a sense it retained when English acquired it from Old French: ‘He was frank and free born in a free city’, John Tiptoft, Julius Caesar’s commentaries 1470.

In both French and English, however, it gradually progressed semantically via ‘liberal, generous’ and ‘open’ to ‘candid’. Of related words in English, frankincense [14] comes from Old French franc encens, literally ‘superior incense’ (‘superior’ being a now obsolete sense of French franc), and franc [14], the French unit of currency, comes from the Latin phrase Francorum rex ‘king of the Franks’, which appeared on the coins minted during the reign of Jean le Bon (1350–64).

The Franks, incidentally, supposedly got their name from their preferred weapon, the throwing spear, in Old English franca.
=> french
frieze: frieze: [16] Phrygia, in western and central Asia Minor, was noted in ancient times for its embroidery. Hence classical Latin Phrygium ‘of Phrygia’ was pressed into service in medieval Latin (as frigium, or later frisium) for ‘embroidered cloth’. English acquired the word via Old French frise, by which time it had progressed semantically via ‘fringe’ to ‘decorative band along the top of a wall’.
icon: icon: [16] The etymological idea underlying icon is of ‘similarity’. It comes via Latin īcōn from Greek eikón, which was derived from a prehistoric base meaning ‘be like’. From ‘likeness, similarity’, eikón progressed semantically via ‘image’ to ‘portrait, picture’. That was the general sense in which English acquired the word (‘The Icon, or forme of the same birde, I have caused thus to bee figured’, John Bossewell, Workes of Armorie 1572), and it was not until the early 19th century that the particular application to a ‘sacred portrait in the Eastern Orthodox church’ entered the language.
interpolate: interpolate: [17] The Latin ancestor of interpolate meant literally ‘polish up’. It was interpolāre, based on a verbal element -polāre that was related to polīre ‘polish’ (source of English polish). Its meaning gradually progressed metaphorically via ‘refurbish’ and ‘alter the appearance of’ to ‘falsify, particularly by the insertion of new material’ (this last presumably arising from a reassertion of the central meaning of inter-, ‘between’).

English originally took it over in the sense ‘alter, tamper with’, but before the middle of the 17th century the notion of ‘insertion, interjection’ had begun to emerge in its own right, and has gradually taken over from ‘alter’.
=> polish
kind: kind: [OE] Kind the noun and kind the adjective are ultimately the same word, but they split apart in pre-historic times. Their common source was Germanic *kunjam, the ancestor of English kin. From it, using the collective prefix *ga- and the abstract suffix *-diz, was derived the noun *gakundiz, which passed into Old English as gecynde ‘birth, origin, nature, race’.

The prefix ge- disappeared in the early Middle English period. Germanic *gakundiz formed the basis of an adjective, *gakundjaz, which in Old English converged with its source to produce gecynde. It meant ‘natural, innate’, but gradually progressed via ‘of noble birth’ and ‘well-disposed by nature’ to (in the 14th century) ‘benign, compassionate’ (a semantic development remarkably similar to that of the distantly related gentle).
=> kin
labour: labour: [13] Labour comes via Old French labour from Latin labor. This has been linked with the verb labāre ‘slip’, and if the two were related it would mean that the underlying etymological meaning of labour was something like ‘stumble under a burden’. Most of the modern European descendants of Latin labor have progressed from the broad sense ‘work, exertion’ to more specialized meanings – French labourer denotes ‘plough’, for instance, and Spanish labrar ‘plough, carve, embroider’, etc. English has retained it as a formal alternative to work, although the additional obstetric sense developed in the 16th century.
linger: linger: [13] Etymologically, to linger is to remain ‘longer’ than one should. Like its relatives, German längen and Dutch lengen, it goes back to a prehistoric Germanic *langgjan ‘lengthen’. In Old Norse this became lengja, which was borrowed into English in the 10th century as leng. By now, ‘lengthen’ had progressed metaphorically via ‘prolong’ to ‘delay’, which is what it meant when linger was derived from it in the 13th century.
=> long
prevent: prevent: [15] If you prevent someone, you ‘come before’ them (and indeed that literal meaning of the verb survived for some time: Thomas Cromwell wrote in 1538 ‘I have sent it unto him after the departure of the said Muriell, to the intent he might prevent the ambassadors post and you have leisure to consult and advise upon the same’; and as late as 1766 we find in Frances Sheridan’s Sidney Biddulph ‘I am an early riser, yet my lord V – prevented me the next morning, for I found him in the parlour when I came downstairs’).

The word comes from Latin praevenīre, a compound verb formed from the prefix prae- ‘before’ and venīre ‘come’. Already in Latin, though, it had progressed semantically from ‘come before’ via ‘act in advance of, anticipate’ to ‘hinder’, and this meaning emerged in English in the 16th century.
=> adventure, venue
tempest: tempest: [13] Latin tempestās started off meaning nothing more alarming than ‘period of time’ (it was a derivative of tempus ‘time’, source of English temporary). Gradually, however, it progressed via ‘weather’ to ‘bad weather, storm’. Tempus moved in to take its place in the neutral sense ‘weather’, and provides the word for ‘weather’ in modern French (temps), Italian (tempo), Spanish (tiempo), and Romanian (timp). Other languages whose word for ‘weather’ comes from a term originally denoting ‘time’ include Russian (pogoda), Polish (czas), Czech (počasí), Latvian (laiks), and Breton (amzer).
=> temporary
tout: tout: [14] The etymological notion underlying tout is of ‘sticking out, projecting’. It goes back ultimately to the prehistoric Germanic base *tūt- ‘project’, whose other descendants include Dutch tuit ‘spout’. It is assumed to have produced an Old English *tūtian, but it does not turn up in the written record until the Middle English period, by which time the notion of ‘poking out’ had moved on to ‘peeking’ or ‘peeping’. It progressed further to ‘spy on’, but the modern ‘look for business’ did not emerge until the 18th century.
anathema (n.): 1520s, "an accursed thing," from Latin anathema "an excommunicated person; the curse of excommunication," from Greek anathema "a thing accursed," originally "a thing devoted," literally "a thing set up (to the gods)," from ana- "up" (see ana-) + tithenai "to put, place" (see theme).

Originally simply a votive offering, by the time it reached Latin the meaning had progressed through "thing devoted to evil," to "thing accursed or damned." Later applied to persons and the Divine Curse. Meaning "formal act or formula of consigning to damnation" is from 1610s.

Anathema maranatha, taken as an intensified form, is a misreading of the Syriac maran etha "the Lord hath come," which follows anathema in I Cor. xvi:22, but is not connected with it (see Maranatha).
buxom (adj.): late 12c., buhsum "humble, obedient," from Proto-Germanic *buh- stem of Old English bugen "to bow" (see bow (v.)) + -som, for a total meaning "capable of being bent." Meaning progressed from "compliant, obliging," through "lively, jolly," "healthily plump, vigorous," to (in women, and perhaps influenced by lusty) "plump, comely" (1580s). In Johnson [1755] the primary meaning still is "obedient, obsequious."

Used often of breasts, and by 1950s it had begun to be used more narrowly for "bosomy" and could be paired with slim (adj.). Dutch buigzaam, German biegsam "flexible, pliable" hew closer to the original sense of the English cognate.
charge (n.): c. 1200, "a load, a weight," from Old French charge "load, burden; imposition," from chargier "to load, to burden" (see charge (v.)). Meaning "responsibility, burden" is mid-14c. (as in take charge, late 14c.; in charge, 1510s), which progressed to "pecuniary burden, cost, burden of expense" (mid-15c.), and then to "price demanded for service or goods" (1510s). Legal sense of "accusation" is late 15c.; earlier "injunction, order" (late 14c.). Electrical sense is from 1767. Slang meaning "thrill, kick" (American English) is from 1951.
progress (v.): 1590s in the literal sense; c. 1600 in the figurative sense, from progress (n.). OED says the verb was obsolete in English 18c. but was reformed or retained in America and subsequently long regarded in Britain as an Americanism. Related: Progressed; progressing.