quword 趣词
Word Origins Dictionary
- adduce (v.)



[adduce 词源字典] - early 15c., from Latin adducere "lead to, bring to, bring along," from ad- "to" (see ad-) + ducere "to lead" (see duke (n.)). Related: Adduced; adducing.[adduce etymology, adduce origin, 英语词源]
- aggregate (adj.)




- c. 1400, from Latin aggregatus "associated," literally "united in a flock," past participle of aggregare "add to (a flock), lead to a flock, bring together (in a flock)," from ad- "to" (see ad-) + gregare "herd" (see gregarious).
- church (v.)




- "to bring or lead to church," mid-14c., from church (n.). Related: Churched.
- curb (v.)




- 1520s, of horses, "to lead to a curb," from curb (n.). Figurative use from 1580s. Related: Curbed; curbing.
- pastor (n.)




- late 14c. (mid-13c. as a surname), "shepherd," also "spiritual guide, shepherd of souls," from Old French pastor, pastur "herdsman, shepherd" (12c.), from Latin pastorem (nominative pastor) "shepherd," from pastus, past participle of pascere "to lead to pasture, set to grazing, cause to eat," from PIE root *pa- "to tend, keep, pasture, feed, guard, protect" (see food). The spiritual sense was in Church Latin (e.g. Gregory's "Cura Pastoralis"). The verb in the Christian sense is from 1872.
- pasture (v.)




- late 14c., of animals, "to graze;" early 15c., of humans, "to lead to pasture, to feed by putting in a pasture," from Old French pasturer (12c., Modern French pâturer, from pasture (see pasture (n.)). Related: Pastured; pasturing.
- pewter (n.)




- early 14c., "any of various alloys having tin as their main constituent" (the usual form is one part lead to four parts tin), from Old French peautre (12c.), from Vulgar Latin *peltrum "pewter" (source of Spanish peltre, Italian peltro), of uncertain origin. Related: Pewterer.
- toleration (n.)




- 1510s, "permission granted by authority, license," from Middle French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear," from PIE *tele- "to bear, carry" (see extol).
Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]