英语词源字典 - 在线词源网站

climate [climate 词源字典]: climate: [14] The notion underlying climate is of ‘sloping’ or ‘leaning’. It comes, via Old French climat or late Latin clīma (whence English clime [16]), from Greek klīma ‘sloping surface of the earth’, which came ultimately from the same source (the Indo-European base *kli-) as produced English lean. Greek geographers assigned the earth’s surface to various zones according to the angle which their ‘slope’ made with the rays of the sun (originally there were seven of these, ranging from 17 degrees of latitude North to 48 degrees, but later the system was elaborated so that each hemisphere was divided into 24 bands or ‘climates’ of latitude).

This was the sense in which the word passed into Latin, where it broadened out into simply ‘region’, and hence ‘weather associated with a particular area’.
=> ladder, lean[climate etymology, climate origin, 英语词源]
reproach: reproach: [15] The -proach of reproach is the same as that of approach. Both go back ultimately to Latin prope ‘near’. From this was formed the Vulgar Latin verb *repropiāre ‘bring back near’, which, by the time it reached Old French as reprochier, had evolved metaphorically towards the notion of ‘bringing somebody face to face with something for which they should be blamed’.
=> approach
Antaeus: Libyan giant slain by Herakles, from Greek Antaios, literally "opposite, opposed to, hostile," from anta "over against, face to face," related to anti "opposite, against" (see ante).
confrontation (n.): 1630s, "action of bringing two parties face to face," from Medieval Latin confrontationem (nominative confrontatio), noun of action from past participle stem of confrontare (see confront). International political sense is attested from 1963 and traces to the "Cuban missile crisis" of the previous year.
empiricism (n.): 1650s, in the medical sense, from empiric + -ism. Later in a general sense of "reliance on direct observation rather than theory," especially an undue reliance on mere individual experience; in reference to a philosophical doctrine which regards experience as the only source of knowledge from 1796.
Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical,' because it treats the doctrine of monism itself as an hypothesis, and, unlike so much of the half way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square. The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. [William James, preface to "The Sentiment of Rationality" in "The Will to Believe and Other Essays in Popular Philosophy," 1897]
face (n.): c. 1300, "the human face, a face; facial appearance or expression; likeness, image," from Old French face "face, countenance, look, appearance" (12c.), from Vulgar Latin *facia (source also of Italian faccia), from Latin facies "appearance, form, figure," and secondarily "visage, countenance," which probably is literally "form imposed on something" and related to facere "to make" (see factitious).

Replaced Old English andwlita "face, countenance" (from root of wlitan "to see, look") and ansyn, ansien, the usual word (from the root of seon "see"). Words for "face" in Indo-European commonly are based on the notion of "appearance, look," and are mostly derivatives from verbs for "to see, look" (as with the Old English words, Greek prosopon, literally "toward-look," Lithuanian veidas, from root *weid- "to see," etc.). But in some cases, as here, the word for "face" means "form, shape." In French, the use of face for "front of the head" was given up 17c. and replaced by visage (older vis), from Latin visus "sight."

From late 14c. as "outward appearance (as contrasted to some other reality);" also from late 14c. as "forward part or front of anything;" also "surface (of the earth or sea), extent (of a city)." Typographical sense of "part of the type which forms the letter" is from 1680s.
Whan she cometh hoom, she raumpeth in my face And crieth 'false coward.' [Chaucer, "Monk's Tale"]
Face to face is from mid-14c. Face time is attested from 1990. To lose face (1876), is said to be from Chinese tu lien; hence also save face (1915). To show (one's) face "make or put in an appearance" is from mid-14c. (shewen the face). To make a face "change the appearance of the face in disgust, mockery, etc." is from 1560s. Two faces under one hood as a figure of duplicity is attested from mid-15c.
Two fases in a hode is neuer to tryst. ["Awake lordes," 1460]
face (v.): "confront with assurance; show a bold face," mid-15c., from face (n.). From c. 1400 as "deface, disfigure." Meaning "to cover with something in front" is from 1560s; that of "turn the face toward" is from 1630s; meaning "be on the opposite page to" is from 1766. Intransitive sense "to turn the face" (especially in military tactics) is from 1630s. Related: Faced; facing. To face the music (1850, in U.S. Congressional debates) probably is theatrical rather than a reference to cavalry horses.
facial (adj.): c. 1600, "face to face," from French facial, from Medieval Latin facialis "of the face," from facies (see face (n.)). Meaning "pertaining to the face" in English is from 1786. The noun meaning "beauty treatment for the face" is from 1914, American English. Middle English had faciale (n.) "face-cloth for a corpse" (early 14c.).
facing (n.): "defiance," 1520s, verbal noun from face (v.). Meaning "action of turning the face toward" is from 1540s; that of "covering in front of a garment" is from 1560s; that of "a coating" is from 1580s; that of "front or outer part of a wall, building, etc.," is from 1823. Earliest use is as "disfiguring, defacing" (c. 1400).
front (v.): 1520s, "have the face toward," from Middle French fronter, from Old French front (see front (n.)). Meaning "meet face-to-face" is from 1580s. Meaning "serve as a public facade for" is from 1932. Related: Fronted; fronting.
marriage (n.): c. 1300, "action of marrying, entry into wedlock;" also "state or condition of being husband and wife, matrimony, wedlock;" from Old French mariage "marriage; dowry" (12c.), from Vulgar Latin *maritaticum (11c.), from Latin maritatus, past participle of maritatre "to wed, marry, give in marriage" (see marry (v.)). The Vulgar Latin word also is the source of Italian maritaggio, Spanish maridaje.

Meaning "a union of a man and woman for life by marriage, a particular matrimonial union" is early 14c. Meanings "the marriage vow, formal declaration or contract by which two join in wedlock;" also "a wedding, celebration of a marriage; the marriage ceremony" are from late 14c. Figurative use (non-theological) "intimate union, a joining as if by marriage" is from early 15c.
[W]hen two people are under the influence of the most violent, most insane, most delusive, and most transient of passions, they are required to swear that they will remain in that excited, abnormal, and exhausting condition until death do them part. [G.B. Shaw, preface to "Getting Married," 1908]
Marriage counseling recorded by 1939. Marriage bed, figurative of marital intercourse generally, is attested from 1580s (bed of marriage is from early 15c.).
present (n.2): c. 1200, "thing offered, what is offered or given as a gift," from Old French present and Medieval Latin presentia, from phrases such as French en present "(to offer) in the presence of," mettre en present "place before, give," from Late Latin inpraesent "face to face," from Latin in re praesenti "in the situation in question," from praesens "being there" (see present (adj.)), on the notion of "bringing something into someone's presence."
prologue (n.): early 14c., from Old French prologue (12c.) and directly from Latin prologus, from Greek prologos "preface to a play, speaker of a prologue," literally "a speech beforehand," from pro- "before" (see pro-) + logos "discourse, speech," from legein "to speak" (see lecture (n.)).
SAM: 1958, acronym for surface to air missile.
suicide (n.): "deliberate killing of oneself," 1650s, from Modern Latin suicidium "suicide," from Latin sui "of oneself" (genitive of se "self"), from PIE *s(u)w-o- "one's own," from root *s(w)e- (see idiom) + -cidium "a killing" (see -cide). Probably an English coinage; much maligned by Latin purists because it "may as well seem to participate of sus, a sow, as of the pronoun sui" [Phillips]. The meaning "person who kills himself deliberately" is from 1728. In Anglo-Latin, the term for "one who commits suicide" was felo-de-se, literally "one guilty concerning himself."
Even in 1749, in the full blaze of the philosophic movement, we find a suicide named Portier dragged through the streets of Paris with his face to the ground, hung from a gallows by his feet, and then thrown into the sewers; and the laws were not abrogated till the Revolution, which, having founded so many other forms of freedom, accorded the liberty of death. [W.E.H. Lecky, "History of European Morals," 1869]
In England, suicides were legally criminal if of age and sane, but not if judged to have been mentally deranged. The criminal ones were mutilated by stake and given degrading burial in highways until 1823. Suicide blonde (one who has "dyed by her own hand") first attested 1921. Baseball suicide squeeze is attested from 1937.
tendential (adj.): 1877, from Latin stem of tendency + -al (1). Related: Tendentially.
Tendenziöse is a term that has become very common in Germany to describe the Tübingen criticism, and has arisen from the lengths to which theologians of this school have shown themselves ready to go, to establish the hypothesis that the New Testament writings arose out of conflicting tendencies in the early church and efforts to bring about compromises between these factions. The word has been transferred in the translation under the form "tendential." [translator's preface to "Hermeneutics of the New Testament" by Dr. Abraham Immer, translated by Albert H. Newman, 1877]
vis-a-vis (prep.): 1755, from French prepositional use of the adj. vis-à-vis "face to face," from Old French vis "face" (see visage).
wall (n.): Old English weall, Anglian wall "rampart, dike, earthwork" (natural as well as man-made), "dam, cliff, rocky shore," also "defensive fortification around a city, side of a building," an Anglo-Frisian and Saxon borrowing (Old Saxon, Old Frisian, Middle Low German, Middle Dutch wal) from Latin vallum "wall, rampart, row or line of stakes," apparently a collective form of vallus "stake," from PIE *walso- "a post." Swedish vall, Danish val are from Low German.

Meaning "interior partition of a structure" is mid-13c. In this case, English uses one word where many languages have two, such as German Mauer "outer wall of a town, fortress, etc.," used also in reference to the former Berlin Wall, and wand "partition wall within a building" (compare the distinction, not always rigorously kept, in Italian muro/parete, Irish mur/fraig, Lithuanian muras/siena, etc.). The Latin word for "defensive wall" was murus (see mural).

Anatomical use from late 14c. To give (someone) the wall "allow him or her to walk on the (cleaner) wall side of the pavement" is from 1530s. To turn (one's) face to the wall "prepare to die" is from 1570s. Phrase up the wall "angry, crazy" is from 1951; off the wall "unorthodox, unconventional" is recorded from 1966, American English student slang. To go over the wall "escape" (originally from prison) is from 1933. Wall-to-wall (adj.) recorded 1939, of shelving, etc.; metaphoric use (usually disparaging) is from 1967.
missionary position: "A position for sexual intercourse in which a couple lie face to face with the woman underneath the man", Said to be so named because early missionaries advocated the position as ‘proper’ to primitive peoples, to whom the practice was unknown.