英语词源字典 - 在线词源网站

embed (v.)[embed 词源字典]: 1778, "to lay in a bed (of surrounding matter)," from em- (1) + bed (n.). Originally a geological term, in reference to fossils in rock; figurative sense is by 1835; meaning "place (a journalist) within a military unit at war" is from 2003 and the Iraq war. Related: Embedded; embedding.[embed etymology, embed origin, 英语词源]
riddle (n.1): "A word game or joke, comprising a question or statement couched in deliberately puzzling terms, propounded for solving by the hearer/reader using clues embedded within that wording" [Oxford Dictionary of English Folklore], early 13c., from Old English rædels "riddle; counsel; conjecture; imagination; discussion," common Germanic (Old Frisian riedsal "riddle," Old Saxon radisli, Middle Dutch raetsel, Dutch raadsel, Old High German radisle, German Rätsel "riddle").

The first element is from Proto-Germanic *redaz-, from PIE *re-dh-, from PIE *re(1)- "to reason, count" (cognates: Old English rædan "to advise, counsel, read, guess;" see read (v.)). The ending is Old English noun suffix -els, the -s of which later was mistaken for a plural affix and stripped off. Meaning "anything which puzzles or perplexes" is from late 14c.
science (n.): mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, to split" (cognates: Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate;" see shed (v.)).

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially "that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.
Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]
The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill. To blind (someone) with science "confuse by the use of big words or complex explanations" is attested from 1937, originally noted as a phrase from Australia and New Zealand.
stick (v.): Old English stician "to pierce, stab, transfix, goad," also "to remain embedded, stay fixed, be fastened," from Proto-Germanic *stik- "pierce, prick, be sharp" (cognates: Old Saxon stekan, Old Frisian steka, Dutch stecken, Old High German stehhan, German stechen "to stab, prick"), from PIE *steig- "to stick; pointed" (cognates: Latin instigare "to goad," instinguere "to incite, impel;" Greek stizein "to prick, puncture," stigma "mark made by a pointed instrument;" Old Persian tigra- "sharp, pointed;" Avestan tighri- "arrow;" Lithuanian stingu "to remain in place;" Russian stegati "to quilt").

Figurative sense of "to remain permanently in mind" is attested from c. 1300. Transitive sense of "to fasten (something) in place" is attested from late 13c. Stick out "project" is recorded from 1560s. Slang stick around "remain" is from 1912; stick it as a rude item of advice is first recorded 1922. Related: Stuck; sticking. Sticking point, beyond which one refuses to go, is from 1956; sticking-place, where any thing put will stay is from 1570s. Modern use generally is an echo of Shakespeare.
time (n.): Old English tima "limited space of time," from Proto-Germanic *timon- "time" (cognates: Old Norse timi "time, proper time," Swedish timme "an hour"), from PIE *di-mon-, suffixed form of root *da- "cut up, divide" (see tide (n.)).

Abstract sense of "time as an indefinite continuous duration" is recorded from late 14c. Personified since at least 1509 as an aged bald man (but with a forelock) carrying a scythe and an hour-glass. In English, a single word encompasses time as "extent" and "point" (French temps/fois, German zeit/mal) as well as "hour" (as in "what time is it?" compare French heure, German Uhr). Extended senses such as "occasion," "the right time," "leisure," or times (v.) "multiplied by" developed in Old and Middle English, probably as a natural outgrowth of such phrases as "He commends her a hundred times to God" (Old French La comande a Deu cent foiz).
to have a good time ( = a time of enjoyment) was common in Eng. from c 1520 to c 1688; it was app. retained in America, whence readopted in Britain in 19th c. [OED]
Time of day (now mainly preserved in negation, i.e. what someone won't give you if he doesn't like you) was a popular 17c. salutation (as in "Good time of day vnto your Royall Grace," "Richard III," I.iii.18), hence to give (one) the time of day "greet socially" (1590s); earlier was give good day (mid-14c.). The times "the current age" is from 1590s. Behind the times "old-fashioned" is recorded from 1831. Times as the name of a newspaper dates from 1788.

Time warp first attested 1954; time-traveling in the science fiction sense first recorded 1895 in H.G. Wells' "The Time Machine." Time capsule first recorded 1938, in reference to the one "deemed capable of resisting the effects of time for five thousand years preserving an account of universal achievements embedded in the grounds of the New York World's fair."
Jones [archaeologist of A.D. 5139] potters about for a while in the region which we have come to regard as New York, finds countless ruins, but little of interest to the historian except a calcified direction sheet to something called a "Time Capsule." Jones finds the capsule but cannot open it, and decides, after considerable prying at the lid, that it is merely evidence of an archaic tribal ceremony called a "publicity gag" of which he has already found many examples. ["Princeton Alumni Weekly," April 14, 1939]
To do time "serve a prison sentence" is from 1865. Time frame is attested by 1964; time-limit is from 1880. About time, ironically for "long past due time," is recorded from 1920.
millefiori: "A kind of ornamental glass in which a number of glass rods of different sizes and colours are fused together and cut into sections which form various patterns, typically embedded in colourless transparent glass to make items such as paperweights", Mid 19th century: from Italian millefiore, literally 'a thousand flowers'.