英语词源字典 - 在线词源网站

ale [ale 词源字典]: ale: [OE] Old English ealu ‘ale’ goes back to a Germanic root *aluth-, which also produced Old Norse öl (Scandinavian languages still use alerelated words, whereas other Germanic languages now only use beer-related words; English is the only one to retain both). Going beyond Germanic in time takes us back to the word’s ultimate Indo-European source, a base meaning ‘bitter’ which is also represented in alum and aluminium. Ale and beer seem to have been virtually synonymous to the Anglo- Saxons; various distinctions in usage have developed over the centuries, such as that ale is made without hops, and is heavier (or some would say lighter) than beer, but most of the differences have depended on local usage.

The word bridal is intimately connected with ale. Nowadays used as an adjective, and therefore subconsciously associated with other adjectives ending in -al, in Old English it was a noun, literally ‘bride ale’, that is, a beer-drinking session to celebrate a marriage.
[ale etymology, ale origin, 英语词源]
chapter: chapter: [13] Ultimately, chapter is the same word as capital. Both came via Old French from Latin capitulum ‘small head’, a diminutive form of caput ‘head’, but whereas capital represents a late, 12th-century borrowing into French in ecclesiastical and legal contexts, chapter is far earlier and therefore shows more differences: in Old French, capitulum became chapitle, later chapitre.

Already in Latin the word was used for ‘section of a book’; the semantic development seems to parallel English head ‘category, section’ (as in ‘heads of agreement’) and the derived heading. The ecclesiastical use of chapter, as a collective term for the canons of a cathedral, originated in the canons’ practice of meeting to read a chapter of Scripture. Latin capitulum in the sense ‘head of a discourse, chapter’ produced the derivative capitulāre ‘draw up under separate headings’.

When its past participle passed into English in the 16th century as the verb capitulate, it was still with this meaning, and it did not narrow down to the more specific ‘make terms of surrender’ until the 17th century.
=> capital, capitulate, cattle, recapitulate
empiricism (n.): 1650s, in the medical sense, from empiric + -ism. Later in a general sense of "reliance on direct observation rather than theory," especially an undue reliance on mere individual experience; in reference to a philosophical doctrine which regards experience as the only source of knowledge from 1796.
Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical,' because it treats the doctrine of monism itself as an hypothesis, and, unlike so much of the half way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square. The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. [William James, preface to "The Sentiment of Rationality" in "The Will to Believe and Other Essays in Popular Philosophy," 1897]
hill (n.): Old English hyll "hill," from Proto-Germanic *hulni- (cognates: Middle Dutch hille, Low German hull "hill," Old Norse hallr "stone," Gothic hallus "rock," Old Norse holmr "islet in a bay," Old English holm "rising land, island"), from PIE root *kel- (4) "to rise, be elevated, be prominent; hill" (cognates: Sanskrit kutam "top, skull;" Latin collis "hill," columna "projecting object," culmen "top, summit," cellere "raise," celsus "high;" Greek kolonos "hill," kolophon "summit;" Lithuanian kalnas "mountain," kalnelis "hill," kelti "raise"). Formerly including mountains, now usually confined to heights under 2,000 feet.
In Great Britain heights under 2,000 feet are generally called hills; 'mountain' being confined to the greater elevations of the Lake District, of North Wales, and of the Scottish Highlands; but, in India, ranges of 5,000 and even 10,000 feet are commonly called 'hills,' in contrast with the Himalaya Mountains, many peaks of which rise beyond 20,000 feet. [OED]

The term mountain is very loosely used. It commonly means any unusual elevation. In New England and central New York, elevations of from one to two thousand feet are called hills, but on the plains of Texas, a hill of a few hundred feet is called a mountain. [Ralph S. Tarr, "Elementary Geology," Macmillan, 1903]

Despite the differences in defining mountain systems, Penck (1896), Supan (1911) and Obst (1914) agreed that the distinction between hills, mountains, and mountain systems according to areal extent or height is not a suitable classification. ["Geographic Information Science and Mountain Geomorphology," 2004]
Phrase over the hill "past one's prime" is first recorded 1950.
lame duck (n.): 1761, "any disabled person or thing;" especially Stock Exchange slang for "defaulter."
A lame duck is a man who cannot pay his differences, and is said to waddle off. [Thomas Love Peacock, "Gryll Grange," 1861]
Sometimes also in naval use for "an old, slow ship." Modern sense of "public official serving out term after an election" is recorded by 1878 in American English, from an anecdote published in that year of President Lincoln, who is alleged to have said, "[A] senator or representative out of business is a sort of lame duck. He has to be provided for."
leveller (n.): 1590s, someone or something that makes level; agent noun of level (v.). From 1640s as the name of a political party of the time of Charles I that advocated abolishing all differences of position and rank.
mulatto (n.): 1590s, "offspring of a European and a black African," from Spanish or Portuguese mulato "of mixed breed," literally "young mule," from mulo "mule," from Latin mulus (fem. mula) "mule" (see mule (n.1)); possibly in reference to hybrid origin of mules. As an adjective from 1670s. Fem. mulatta is attested from 1620s; mulattress from 1805.
American culture, even in its most rigidly segregated precincts, is patently and irrevocably composite. It is, regardless of all the hysterical protestations of those who would have it otherwise, incontestibly mulatto. Indeed, for all their traditional antagonisms and obvious differences, the so-called black and so-called white people of the United States resemble nobody else in the world so much as they resemble each other. [Albert Murray, "The Omni-Americans: Black Experience & American Culture," 1970]
Old English had sunderboren "born of disparate parents."
nines (n.): in phrase to the nines "to perfection" (1787) first attested in Burns, apparently preserves the ancient notion of the perfection of the number as three times three (such as the nine Muses).
[T]he Book of St. Albans, in the sections on blasonry, lays great stress on the nines in which all perfect things (orders of angels, virtues, articles of chivalry, differences of coat armour, etc.) occur. [Weekley]
No one seems to consider that it might be a corruption and misdivision of to then anes, literally "for the one (purpose or occasion)," a similar construction to the one that yielded nonce (q.v.).
Octavian: masc. proper name, from Latin, from Octavius, from octavus "eighth," from octo (see eight).
But although we find so marked differences in the use of the numerals as names, it is impossible to believe that this use did not arise in the same way for all; that is, that they were at first used to distinguish children by the order of birth. But when we find them as praenomina in historical times it is evident that they no longer referred to order of birth. [George Davis Chase, "The Origin of Roman Praenomina," "Harvard Studies in Classical Philology," 1897]
phantasm (n.): early 13c., fantesme, from Old French fantosme "a dream, illusion, fantasy; apparition, ghost, phantom" (12c.), and directly from Latin phantasma "an apparition, specter," from Greek phantasma "image, phantom, apparition; mere image, unreality," from phantazein "to make visible, display," from stem of phainein "to bring to light, make appear; come to light, be seen, appear; explain, expound, inform against; appear to be so," from PIE root *bha- (1) "to shine" (cognates: Sanskrit bhati "shines, glitters," Old Irish ban "white, light, ray of light"). Spelling conformed to Latin from 16c. (see ph). A spelling variant of phantom, "differentiated, but so that the differences are elusive" [Fowler].
polarization (n.): 1812, from polarize + -ation, and in part from French polarisation, noun of action from polariser. Figuratively from 1871; of social and political groups, "accentuation of differences," from 1945.
raven (n.): Old English hræfn (Mercian), hrefn; hræfn (Northumbrian, West Saxon), from Proto-Germanic *khrabanaz (cognates: Old Norse hrafn, Danish ravn, Dutch raaf, Old High German hraban, German Rabe "raven," Old English hroc "rook"), from PIE root *ker- (2), imitative of harsh sounds (cognates: Latin crepare "to creak, clatter," cornix "crow," corvus "raven;" Greek korax "raven," korone "crow;" Old Church Slavonic kruku "raven;" Lithuanian krauklys "crow").
Raven mythology shows considerable homogeneity throughout the whole area [northern regions of the northern hemisphere] in spite of differences in detail. The Raven peeps forth from the mists of time and the thickets of mythology, as a bird of slaughter, a storm bird, a sun and fire bird, a messenger, an oracular figure and a craftsman or culture hero. [Edward A. Armstrong, "The Folklore of Birds," 1958]
Old English also used hræmn, hremm. The raven standard was the flag of the Danish Vikings. The Quran connects the raven with Cain's murder of Abel; but in Christianity the bird plays a positive role in the stories of St. Benedict, St. Paul the Hermit, St. Vincent, etc. It was anciently believed to live to great old age, but the ancients also believed it wanting in parental care. The vikings, like Noah, were said to have used the raven to discover land. "When uncertain of their course they let one loose, and steered the vessel in his track, deeming that the land lay in the direction of his flight; if he returned to the ship, it was supposed to be at a distance" [Charles Swainson, "The Folk Lore and Provincial Names of British Birds," London, 1886].
settle (v.): "come to rest," Old English setlan "cause to sit, place, put," from setl "a seat" (see settle (n.)). Related: Settling. Compare German siedeln "to settle, colonize."

From c. 1300 of birds, etc., "to alight." From early 14c. as "sink down, descend; cave in." Early 15c. in reference to suspended particles in a liquid. Sense of "establish a permanent residence" first recorded 1620s; that of "decide" is 1620s. Meaning "secure title to by deed" is from 1660s.

Meaning "reconcile" (a quarrel, differences, etc.) perhaps is influenced by Middle English sahtlen "to reconcile," from Old English saht "reconciliation," from Old Norse satt "reconciliation." To settle down "become content" is from 1853; transitive sense from 1520s; as what married couples do in establishing domesticity, from 1718. To settle for "content oneself with" is from 1943.
sidewalk (n.): "path for pedestrians on the side of a street," 1739, from side (adj.) + walk (n.). The use of sidewalk for pavement as one of the characteristic differences between American and British English has been noted since at least 1902.
neper: "A unit of measurement used in comparing voltages, currents, and power levels, especially in communication circuits. The difference between two values in nepers is equal to the natural logarithm of their ratio for voltages and currents or to half of this for power differences", Early 20th century: from Neperus, Latinized form of Napier (see Napier, John).