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artery: artery: [14] Artery is a direct borrowing from Latin artēria, which in turn came from Greek artēria. This appears to have been based on the root *ar- ‘lift’. A parallel formation is thus aorta ‘main coronary artery’ [16], which comes from Greek aortē, a derivative of aeírein ‘lift’ – again ultimately from the root *ar-.

The notion underlying aortē seems to be that the heart was thought of by the ancients as in some sense suspended from it, as if from a strap (Greek aortés ‘strap’), so that it was ‘held up’ or ‘raised’ by the aortē (the aorta emerges from the top of the heart). The Greeks, of course, did not know about the circulation of the blood, and since arteries contain no blood after death it was supposed that their function was conveying air.

Hence Hippocrates’ application of the term aorta to branches of the windpipe, and the use of artery for ‘windpipe’ in English up until as late as the mid 17th century: ‘[The lungs] expel the air: which through the artery, throat and mouth, makes the voice’, Francis Bacon, Sylva sylvarum 1626.
=> aorta
critic: critic: [16] Critic and crisis both come ultimately from the Greek verb krínein ‘decide’ (a relative of Latin cernere ‘decide’, which produced English certain, crime, decree, discern, discrete, discriminate, excrement, riddle ‘sieve’, secret, and secretary). The Greek derived noun krísis ‘judgment’ was used by the physicians Hippocrates and Galen for the ‘turning point of a disease’.

It passed as a medical term via Latin crisis into English in the 15th century, where it was not used in the more general modern sense until the 17th century. The Greek derived noun krités ‘judge’ produced in turn kritikós ‘able to make judgments’; this came to be used as a noun, ‘one who makes judgments’, which passed via Latin criticus into English.

Another descendant of krités was Greek kritérion ‘standard for making a judgment’, borrowed directly into English in the 17th century as criterion.
=> certain, crime, crisis, criterion, discern, discriminate, excrement, secret
cynic: cynic: [16] Originally, the Cynics were a group of ascetic philosophers in ancient Greece. Their founder, around 400 BC, was Antisthenes, a follower of Socrates. They advocated the view that virtue and self-control are the highest good and, particularly under their later leader Diogenes, came to exhibit a contempt for the frailties of their fellow human beings that is traditionally said to have earned them their name: Greek kúōn meant ‘dog’ (it is related to English hound), and the philosophers were allegedly dubbed kunikós on account of their ‘dog-like’ sneering.

A more prosaic but more likely explanation of the term is that it comes from the Kunósarge, the gymnasium where Antisthenes taught (perhaps later influenced by kúōn). English acquired the word via Latin cynicus.
diarrhoea: diarrhoea: [16] Diarrhoea means literally ‘through-flow’ (and hence semantically is a parallel formation to diabetes). It comes via late Latin diarrhoea from Greek diárrhoia, a term coined by the physician Hippocrates for ‘abnormally frequent defecation’. It was formed from the prefix dia- ‘through’ and rhein ‘flow’ (a relative of English rheumatism and stream).

Of other -rrhoea formations (or -rrhea, as it is generally spelled in American English), pyorrhoea ‘inflammation of the tooth sockets’ was coined in the early 19th century, and logorrhoea at around the turn of the 20th, originally as a clinical term in psychology (although subsequently hijacked as a facetious synonym for ‘talkativeness’).
=> rheumatism, stream
diet: diet: [13] Diet comes, via Old French diete and Latin diaeta, from Greek díaita ‘mode of life’. This was used by medical writers, such as Hippocrates, in the specific sense ‘prescribed mode of life’, and hence ‘prescribed regimen of food’. It has been speculated that Latin diaeta, presumably in the yet further restricted sense ‘day’s allowance of food’, came to be associated with Latin diēs ‘day’.

This gave rise to medieval Latin diēta ‘day’s journey’, ‘day’s work’, etc, hence ‘day appointed for a meeting’, and thus ‘meeting (of legislators)’. English acquired this word (coming orthographically full circle as diet) in the 15th century, but it is now mainly used for referring to various foreign legislatures.
irony: irony: [16] Irony has no etymological connection with iron. It comes via Latin īrōnia from Greek eirōneíā, which signified ‘deliberately pretending ignorance, particularly as a rhetorical device to get the better of one’s opponent in argument’. This was a derivative of eírōn ‘dissembler’, which in turn came from the verb eírein ‘say’. This original sense of ‘dissimulation’ survives in the expression Socratic irony, a reference to Socrates’ use of such feigned ignorance as a pedagogical method, but it has been overtaken as the main sense of the word by ‘saying the opposite of what one means’.
pleurisy: pleurisy: [14] Greek pleurá, a word of unknown origin, denoted ‘side’ or ‘rib’. It came to be used as an anatomical term for the ‘inner lining of the chest, containing the lungs’, and the derivative pleurítis ‘inflammation of the chest lining’ was coined (apparently by the physician Hippocrates). This passed into Latin as pleurītis, which in post-classical times evolved to pleurisis. Old French took this over as pleurisie, whence English pleurisy.
aorta (n.): 1570s, from Medieval Latin aorta, from Greek aorte, term applied by Aristotle to the great artery of the heart, literally "what is hung up," from aeirein "to lift, heave, raise," which is of uncertain origin; related to the second element in meteor. Used earlier by Hippocrates of the bronchial tubes. Related: Aortal; aortic.
aphorism (n.): 1520s (especially in reference to the "Aphorisms of Hippocrates"), from Middle French aphorisme (14c., aufforisme), from Late Latin aphorismus, from Greek aphorismos "definition, pithy sentence," from aphorizein "to mark off, divide," from apo- "from" (see apo-) + horizein "to bound" (see horizon).

An aphorism is a short, pithy statement containing a truth of general import; an axiom is a statement of self-evident truth; a theorem is a demonstrable proposition in science or mathematics; an epigram is like an aphorism, but lacking in general import. Maxim and saying can be used as synonyms for aphorism.
cancer (n.): Old English cancer "spreading sore, cancer" (also canceradl), from Latin cancer "a crab," later, "malignant tumor," from Greek karkinos, which, like the Modern English word, has three meanings: crab, tumor, and the zodiac constellation (late Old English), from PIE root *qarq- "to be hard" (like the shell of a crab); cognates: Sanskrit karkatah "crab," karkarah "hard;" and perhaps cognate with PIE root *qar-tu- "hard, strong," source of English hard.

Greek physicians Hippocrates and Galen, among others, noted similarity of crabs to some tumors with swollen veins. Meaning "person born under the zodiac sign of Cancer" is from 1894. The sun being in Cancer at the summer solstice, the constellation had association in Latin writers with the south and with summer heat. Cancer stick "cigarette" is from 1959.
cartilage (n.): early 15c., from Middle French cartilage (16c.) and directly from Latin cartilaginem (nominative cartilago) "cartilage, gristle," possibly related to Latin crates "wickerwork."
crisis (n.): early 15c., from Latinized form of Greek krisis "turning point in a disease" (used as such by Hippocrates and Galen), literally "judgment, result of a trial, selection," from krinein "to separate, decide, judge," from PIE root *krei- "to sieve, discriminate, distinguish" (cognates: Greek krinesthai "to explain;" Old English hriddel "sieve;" Latin cribrum "sieve," crimen "judgment, crime," cernere (past participle cretus) "to sift, separate;" Old Irish criathar, Old Welsh cruitr "sieve;" Middle Irish crich "border, boundary"). Transferred non-medical sense is 1620s in English. A German term for "mid-life crisis" is Torschlusspanik, literally "shut-door-panic," fear of being on the wrong side of a closing gate.
cynic (n.): mid-16c., in reference to the ancient philosophy, from Greek kynikos "a follower of Antisthenes," literally "dog-like," from kyon (genitive kynos) "dog" (see canine). Supposedly from the sneering sarcasm of the philosophers, but more likely from Kynosarge "Gray Dog," name of the gymnasium outside ancient Athens (for the use of those who were not pure Athenians) where the founder, Antisthenes (a pupil of Socrates), taught. Diogenes was the most famous. Popular association even in ancient times was "dog-like" (Lucian has kyniskos "a little cynic," literally "puppy"). Meaning "sneering sarcastic person" is from 1590s.
demon (n.): c. 1200, from Latin daemon "spirit," from Greek daimon "deity, divine power; lesser god; guiding spirit, tutelary deity" (sometimes including souls of the dead); "one's genius, lot, or fortune;" from PIE *dai-mon- "divider, provider" (of fortunes or destinies), from root *da- "to divide" (see tide (n.)).

Used (with daimonion) in Christian Greek translations and Vulgate for "god of the heathen" and "unclean spirit." Jewish authors earlier had employed the Greek word in this sense, using it to render shedim "lords, idols" in the Septuagint, and Matt. viii:31 has daimones, translated as deofol in Old English, feend or deuil in Middle English. Another Old English word for this was hellcniht, literally "hell-knight."

The original mythological sense is sometimes written daemon for purposes of distinction. The Demon of Socrates was a daimonion, a "divine principle or inward oracle." His accusers, and later the Church Fathers, however, represented this otherwise. The Demon Star (1895) is Algol.
diarrhea (n.): late 14c., from Old French diarrie, from Late Latin diarrhoea, from Greek diarrhoia "diarrhea" (coined by Hippocrates), literally "a flowing through," from diarrhein "to flow through," from dia- "through" (see dia-) + rhein "to flow" (see rheum). Respelled 16c. from diarria on Latin model.
dysentery (n.): late 14c., dissenterie, from Old French disentere (13c.), from Latin dysenteria, from Greek dysenteria, coined by Hippocrates, from dys- "bad, abnormal, difficult" (see dys-) + entera "intestines, bowels" (see inter-). Related: Dysenteric.
Hippocratic (adj.): 1610s, from Medieval Latin Hippocraticus, pertaining to Hippocrates (c. 460-377 B.C.E.), the famous ancient Greek physician. Hippocratic Oath is attested from 1747; it is in the spirit of Hippocrates but was not written by him. The name is literally "one superior in horses."
hormone (n.): 1905, from Greek hormon "that which sets in motion," present participle of horman "impel, urge on," from horme "onset, impulse," from PIE *or-sma-, from root *er- "to move, set in motion." Used by Hippocrates to denote a vital principle; modern meaning coined by English physiologist Ernest Henry Starling (1866-1927). Jung used horme (1915) in reference to hypothetical mental energy that drives unconscious activities and instincts. Related: Hormones.
hyperbole (n.): early 15c., from Latin hyperbole, from Greek hyperbole "exaggeration, extravagance," related to hyperballein "to throw over or beyond," from hyper- "beyond" + bole "a throwing, a casting, the stroke of a missile, bolt, beam," from bol-, nominative stem of ballein "to throw" (see ballistics). Rhetorical sense is found in Aristotle and Isocrates.
irony (n.): c. 1500, from Latin ironia, from Greek eironeia "dissimulation, assumed ignorance," from eiron "dissembler," perhaps related to eirein "to speak" (see verb). Used in Greek of affected ignorance, especially that of Socrates. For nuances of usage, see humor. Figurative use for "condition opposite to what might be expected; contradictory circumstances" is from 1640s.
Milky Way (n.): late 14c., loan-translation of Latin via lactea; see galaxy. Also in Middle English Milky Cercle. The ancients speculated on what it was; some guessed it was a vast assemblage of stars (Democrates, Pythagoras, even Ovid). Galileo, after inventing the telescope, reported that the whole of it was resolvable into stars. Old native names for it include Jacob's Ladder, the Way to St. James's, and Watling Street.
Platonic (adj.): 1530s, "of or pertaining to Greek philosopher Plato" (429 B.C.E.-c. 347 B.C.E.), from Latin Platonicus, from Greek Platonikos. The name is Greek Platon, properly "broad-shouldered" (from platys "broad;" see plaice (n.)). His original name was Aristocles. The meaning "love free of sensual desire" (1630s), which the word usually carries nowadays, is a Renaissance notion; it is based on Plato's writings in "Symposium" about the kind of interest Socrates took in young men, which originally had no reference to women. Related: Platonically.
Socratic (adj.): 1630s (Socratical is from 1580s), "of or pertaining to Greek philosopher Socrates" (469-399 B.C.E.), especially in reference to his method of eliciting truth by question and answer, from Latin Socraticus, from Greek Sokratikos "pertaining to Socrates or his school." His name is Greek Sokrates, literally "having safe might."
typhus (n.): acute infectious fever, usually accompanied by prostration, delirium, and small reddish spots, 1785, from medical Latin, from Greek typhos "stupor caused by fever," literally "smoke," from typhein "to smoke," related to typhos "blind," typhon "whirlwind," from PIE *dheubh-, perhaps an extended form of root *dheu- (1) "to fly about like dust."
The Greek term [typhos] (smoke, mist, fog) was employed by Hippocrates to define a confused state of the intellect, with a tendency to stupor (stupor attonitus); and in this sense it is aptly applied to typhus fever with its slow cerebration and drowsy stupor. Boissier de Sauvages first (in 1760) called this fever "typhus," and the name was adopted by Cullen of Edinburgh in 1769. Previous to the time of de Sauvages typhus was known as "Pestilential" or "Putrid Fever," or by some name suggested by the eruption, or expressive of the locality in which it appeared, as "Camp," "Jail," "Hospital," or "Ship Fever" (Murchison). [Thomas Clifford, ed., "A System of Medicine," New York, 1897]
Related: typhous (adj.).
urethra (n.): "canal through which urine is discharged from the bladder," 1630s, from Late Latin urethra, from Greek ourethra "the passage for urine," coined by Hippocrates from ourein "to urinate," from ouron (see urine). Related: Urethral.
wisdom (n.): Old English wisdom "knowledge, learning, experience," from wis (see wise (adj.)) + -dom. A common Germanic compound (Old Saxon, Old Frisian wisdom, Old Norse visdomr, Old High German wistuom "wisdom," German Weistum "judicial sentence serving as a precedent"). Wisdom teeth so called from 1848 (earlier teeth of wisdom, 1660s), a loan-translation of Latin dentes sapientiae, itself a loan-translation of Greek sophronisteres (used by Hippocrates, from sophron "prudent, self-controlled"), so called because they usually appear ages 17-25, when a person reaches adulthood.
Xanthippe: also (incorrectly) Xantippe, late 16c., spouse of Socrates (5c. B.C.E.), the prototype of the quarrelsome, nagging wife. The name is related to the masc. proper name Xanthippos, a compound of xanthos "yellow" (see xantho-) + hippos "horse" (see equine).
Hippocratic oath: "An oath stating the obligations and proper conduct of doctors, formerly taken by those beginning medical practice. Parts of the oath are still used in some medical schools", Mid 18th century: Hippocratic from medieval Latin Hippocraticus 'relating to Hippocrates' (see Hippocrates).
acromion: "A bony process forming the lateral or distal end of the spine of the scapula, with which (in humans and certain other mammals) the clavicle articulates", Late 16th cent.; earliest use found in John Banister (1532/3–?1610), surgeon. From post-classical Latin acromion and its etymon ancient Greek ἀκρώμιον (Hippocrates) from ἄκρο- + ὦμος shoulder + -ιον, suffix forming nouns.