英语词源字典 - 在线词源网站

abomination (n.)[abomination 词源字典]: early 14c., "abominable thing or action;" late 14c., "feeling of disgust, hatred, loathing," from Old French abominacion "abomination, horror, repugnance, disgust" (13c.), from Latin abominationem (nominative abominatio) "abomination," noun of action from past participle stem of abominari "shun as an ill omen," from ab- "off, away from" (see ab-) + omin-, stem of omen (see omen). Meaning intensified by folk etymology derivation from Latin ab homine "away from man," thus "beastly."
Doubtless, the life of an Irregular is hard; but the interests of the Greater Number require that it shall be hard. If a man with a triangular front and a polygonal back were allowed to exist and to propagate a still more Irregular posterity, what would become of the arts of life? Are the houses and doors and churches in Flatland to be altered in order to accommodate such monsters? [Edwin Abbot, "Flatland: A Romance of Many Dimensions," 1885]
[abomination etymology, abomination origin, 英语词源]
Anabaptist (n.): 1530s, "one who baptizes over again," from Modern Latin anabaptista, from Latin anabaptismus "second baptism" (used in literal sense from 4c.; see anabaptism).

Originally in English in reference to sect that practiced adult baptism and arose in Germany 1521. Probably so called because, as a new faith, they baptized converts who already had been baptized (as infants) in the older Christian churches. Modern branches only baptize once (adults) and do not actively seek converts. The name also was applied, usually opprobriously, to Baptists, perhaps due to the multiple immersions of their baptisms.
antidisestablishmentarianism (n.): "opposition to disestablishment of the Church of England," 1838, said by Weekley to be first recorded in Gladstone's "Church and State," from dis- + establishment in the sense of "the ecclesiastical system established by law; the Church of England" (1731). Hence establishmentarianism "the principle of a state church" (1846) and disestablish (1590s) "to deprive (a church) of especial state patronage and support" (first used specifically of Christian churches in 1806), which are married in this word. Rarely used at all now except in examples of the longest words, amongst which it has been counted at least since 1901.
Arminian: 1610s, from Arminius, Latinized form of the name of James Harmensen (1560-1609), Dutch Protestant theologian who opposed Calvin, especially on the question of predestination. His ideas were denounced at the Synod of Dort, but nonetheless spread in the Reformed churches.
basilica (n.): 1540s, from Latin basilica "building of a court of justice," and, by extension, church built on the plan of one, from Greek (stoa) basilike "royal (portal)," the portico of the archon basileus, the official who dispensed justice in Athens, from basileus "king" (see Basil). In Rome, applied specifically to the seven principal churches founded by Constantine.
beard (n.): Old English beard "beard," from West Germanic *barthaz (cognates: Old Frisian berd, Middle Dutch baert, Old High German bart, German bart), seemingly from PIE *bhardh-a- "beard" (cognates: Old Church Slavonic brada, Lithuanian barzda, and perhaps Latin barba "beard").
The Greek and Roman Churches have long disputed about the beard. While the Romanists have at different times practised shaving, the Greeks, on the contrary, have strenuously defended the cause of long beards. Leo III. (795 AD) was the first shaved Pope. Pope Gregory IV., after the lapse of only 30 years, fulminated a Bull against bearded priests. In the 12th century the prescription of the beard was extended to the laity. Pope Honorius III. to disguise his disfigured lip, allowed his beard to grow. Henry I. of England was so much moved by a sermon directed against his beard that he resigned it to the barber. Frederick Barbarossa is said to have been equally tractable. [Tom Robinson, M.D., "Beards," "St. James's Magazine," 1881]
Pubic hair sense is from 1600s (but neþir berd "pubic hair" is from late 14c.); in the 1811 "Dictionary of the Vulgar Tongue," the phrase beard-splitter is defined as, "A man much given to wenching" (see beaver).
cardinal (n.): early 12c., "one of the ecclesiastical princes who constitute the sacred college" (short for cardinalis ecclesiae Romanae or episcopus cardinalis), from Latin cardinalis "principal, chief, essential" (see cardinal (adj.)).

Ecclesiastical use began for the presbyters of the chief (cardinal) churches of Rome. The North American songbird (Cardinalis virginianus) is attested from 1670s, so named for its resemblance to the cardinals in their red robes.
chapter (n.): c. 1200, "main division of a book," from Old French chapitre (12c.) "chapter (of a book), article (of a treaty), chapter (of a cathedral)," alteration of chapitle, from Late Latin capitulum, diminutive of caput (genitive capitis) "head" (see capitulum). Sense of "local branch" (1815) is from cathedral sense (late 15c.), which seems to trace to convocations of canons at cathedral churches, during which the rules of the order by chapter, or a chapter (capitulum) of Scripture, were read aloud to the assembled. Chapter and verse "in full and thoroughly" (1620s) is a reference to Scripture.
charismatic (adj.): 1851, in Bible commentary and theology, in reference to the operation of the Holy Spirit and prophetic ecstasy in the early Church (from the use of Greek kharismata in Rom. xii), from Latin stem of charisma + -ic. As a movement in modern Christian churches which believes in divine gifts of healing, etc., attested by 1936, reflecting the older sense of charisma.
dedicate (v.): early 15c. (of churches), from Latin dedicatus, past participle of dedicare "consecrate, proclaim, affirm, set apart," from de- "away" (see de-) + dicare "proclaim," from stem of dicere "to speak, to say" (see diction). Dedicated "devoted to one's aims or vocation" is first attested 1944.
Dick Whittington: The story is an old one, told under other names throughout Europe, of a poor boy who sends a cat he had bought for a penny as his stake in a trading voyage; the captain sells it on his behalf for a fortune to a foreign king whose palace is overrun by rats. The hero devotes part of his windfall to charity, which may be why the legend attached in England since 16c. to Sir Richard Whittington (d.1423), three times Lord Mayor of London, who died childless and devoted large sums in his will to churches, almshouses, and St. Bartholomew's Hospital.
dwarf (n.): Old English dweorh, dweorg (West Saxon), duerg (Mercian), "very short human being," from Proto-Germanic *dweraz (cognates: Old Frisian dwerch, Old Saxon dwerg, Old High German twerg, German Zwerg, Old Norse dvergr), perhaps from PIE *dhwergwhos "something tiny," but with no established cognates outside Germanic. The mythological sense is 1770, from German (it seems never to have developed independently in English).
Whilst in this and other ways the dwarfs do at times have dealings with mankind, yet on the whole they seem to shrink from man; they give the impression of a downtrodden afflicted race, which is on the point of abandoning its ancient home to new and more powerful invaders. There is stamped on their character something shy and something heathenish, which estranges them from intercourse with christians. They chafe at human faithlessness, which no doubt would primarily mean the apostacy from heathenism. In the poems of the Mid. Ages, Laurin is expressly set before us as a heathen. It goes sorely against the dwarfs to see churches built, bell-ringing ... disturbs their ancient privacy; they also hate the clearing of forests, agriculture, new fangled pounding-machinery for ore. ["Teutonic Mythology," Jacob Grimm, transl. Stallybrass, 1883]
The shift of the Old English guttural at the end of the word to modern -f is typical (compare enough, draft). Old English plural dweorgas became Middle English dwarrows, later leveled down to dwarfs. The use of dwarves for the legendary race was popularized by J.R.R. Tolkien. As an adjective, from 1590s.
fool (n.1): early 13c., "silly, stupid, or ignorant person," from Old French fol "madman, insane person; idiot; rogue; jester," also "blacksmith's bellows," also an adjective meaning "mad, insane" (12c., Modern French fou), from Medieval Latin follus (adj.) "foolish," from Latin follis "bellows, leather bag" (see follicle).

The sense evolution probably is from Vulgar Latin use of follis in a sense of "windbag, empty-headed person." Compare also Sanskrit vatula- "insane," literally "windy, inflated with wind." But some sources suggest evolution from Latin folles "puffed cheeks" (of a buffoon), a secondary sense from plural of follis. One makes the "idiot" sense original, the other the "jester" sense.
The word has in mod.Eng. a much stronger sense than it had at an earlier period; it has now an implication of insulting contempt which does not in the same degree belong to any of its synonyms, or to the derivative foolish. [OED]
Also used in Middle English for "sinner, rascal, impious person" (late 13c.). Meaning "jester, court clown" in English is attested c. 1300, though it is not always possible to tell whether the reference is to a professional entertainer counterfeiting mental weakness or an amusing lunatic, and the notion of the fool sage whose sayings are ironically wise is also in English from c. 1300. The French word probably also got into English via its borrowing in the Scandinavian languages of the vikings (Old Norse fol, Old Danish fool, fol).
There is no foole to the olde foole ["Proverbs of John Heywood," 1546]
To make a fool of (someone) "cause to appear ridiculous" is from 1620s (make fool "to deceive, make (someone) appear a fool" is from early 15c.). Feast of Fools (early 14c., from Medieval Latin festum stultorum) was the burlesque festival celebrated in some churches on New Year's Day in medieval times. Fool's gold "iron pyrite" is from 1829. Fool's paradise "illusory state of happiness" is from mid-15c. Fool-trap is from 1690s. Foolosopher, a useful insult, is in a 1549 translation of Erasmus. Fool's ballocks is described in OED as "an old name" for the green-winged orchid. Fool-killer "imaginary personage invested with authority to put to death anybody notoriously guilty of great folly" is from 1851, American English.
Fool killer, a great American myth imagined by editors, who feign that his or its services are greatly needed, and frequently alluded to as being "around" or "in town" when some special act of folly calls for castigation. Whether the fool-killer be an individual or an instrument cannot always be gathered from the dark phraseology in which he or it is alluded to; but the weight of authority would sanction the impersonal interpretation. [Walsh, "Handy-Book of Literary Curiosities," 1892]
foot (n.): "terminal part of the leg of a vertebrate animal," Old English fot "foot," from Proto-Germanic *fot (cognates: Old Frisian fot, Old Saxon fot, Old Norse fotr, Danish fod, Swedish fot, Dutch voet, Old High German fuoz, German Fuß, Gothic fotus "foot"), from PIE root *ped- (1) "a foot" (cognates: Avestan pad-; Sanskrit pad-, accusative padam "foot;" Greek pos, Attic pous, genitive podos; Latin pes, genitive pedis "foot;" Lithuanian padas "sole," peda "footstep"). Plural form feet is an instance of i-mutation.

The linear measure was in Old English (the exact length has varied over time), this being considered the length of a man's foot; a unit of measure used widely and anciently. In this sense the plural is often foot. The current inch and foot are implied from measurements in 12c. English churches (Flinders Petrie, "Inductive Metrology"), but the most usual length of a "foot" in medieval England was the foot of 13.2 inches common throughout the ancient Mediterranean. The Anglo-Saxon foot apparently was between the two. All three correspond to units used by the Romans, and possibly all three lengths were picked up by the Anglo-Saxons from the Romano-Britons. "That the Saxon units should descend to mediæval times is most probable, as the Normans were a ruling, and not a working, class." [Flinders Petrie, 1877]. The medieval Paul's Foot (late 14c.) was a measuring standard cut into the base of a column at the old St. Paul's cathedral in London. The metrical foot (late Old English, translating Latin pes, Greek pous in the same sense) is commonly taken to represent one rise and one fall of a foot: keeping time according to some, dancing according to others.

In Middle English also "a person" (c. 1200), hence non-foot "nobody." Meaning "bottom or lowest part of anything eminent or upright" is from c. 1200. Of a bed, grave, etc., from c. 1300. On foot "by walking" is from c. 1300. To get off on the wrong foot is from 1905 (the right foot is by 1907); to put one's best foot foremost first recorded 1849 (Shakespeare has the better foot before, 1596); Middle English had evil-foot (adv.) "through mischance, unluckily." To put one's foot in (one's) mouth "say something stupid" is attested by 1942; the expression put (one's) foot in something "make a mess of it" is from 1823. To have one foot in the grave "be near death" is from 1844. Colloquial exclamation my foot! expressing "contemptuous contradiction" [OED] is attested by 1923, probably euphemistic for my ass in the same sense, which dates to 1796 (also see eyewash).
harmonium (n.): keyboard instrument, a kind of reed-organ popular late 19c. in homes and smaller churches, 1847, from French harmonium, from Greek harmonia (see harmony). Harmonium-like instruments predate the improved version patented 1840 in France by Alexandre Debain, who gave it the name.
Hobbit (n.): 1937, coined in the fantasy tales of J.R.R. Tolkien (1892-1973).
On a blank leaf I scrawled: 'In a hole in the ground there lived a hobbit.' I did not and do not know why. [Tolkien, letter to W.H. Auden, dated 1955]
The word also turns up in a very long list of folkloric supernatural creatures in the writings of Michael Aislabie Denham (d.1859), printed in volume 2 of "The Denham Tracts" [ed. James Hardy, London: Folklore Society, 1895], a compilation of Denham's scattered publications. Denham was an early folklorist who concentrated on Northumberland, Durham, Westmoreland, Cumberland, the Isle of Man, and Scotland.
What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, bloody-bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, specters, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks necks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins Gyre-carling, pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its specter, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!
[Emphasis added] It is curious that the name occurs nowhere else in folklore, and there is no evidence that Tolkien ever saw this. The word also was recorded from 1835 as "a term generally used in Wales to express a quantity made up of four Welsh pecks." Hobbitry attested from 1947.
iconoclast (n.): "breaker or destroyer of images," 1590s, from French iconoclaste and directly from Medieval Latin iconoclastes, from Late Greek eikonoklastes, from eikon (genitive eikonos) "image" + klastes "breaker," from klas- past tense stem of klan "to break" (see clastic). Originally those in the Eastern Church in 8c. and 9c. whose mobs of followers destroyed icons and other religious objects on the grounds that they were idols. Applied to 16c.-17c. Protestants in Netherlands who vandalized former Catholic churches on similar grounds. Extended sense of "one who attacks orthodox beliefs or institutions" is first attested 1842.
liberal (n.): 1820, "member of the Liberal party of Great Britain," from liberal (adj.). Used early 20c. of less dogmatic Christian churches; in reference to a political ideology not conservative or fascist but short of socialism, from c. 1920.
This is the attitude of mind which has come to be known as liberal. It implies vigorous convictions, tolerance for the opinions of others, and a persistent desire for sound progress. It is a method of approach which has played a notable and constructive part in our history, and which merits a thorough trial today in the attack on our absorbingly interesting American task. [Guy Emerson, "The New Frontier," 1920]
liturgy (n.): 1550s, "the service of the Holy Eucharist," from Middle French liturgie or directly from Late Latin/Medieval Latin liturgia "public service, public worship," from Greek leitourgia "a liturgy; public duty, ministration, ministry," from leitourgos "one who performs a public ceremony or service, public servant," from leito- "public" (from laos "people;" compare leiton "public hall," leite "priestess;" see lay (adj.)) + -ergos "that works," from ergon "work" (see organ). Meaning "collective formulas for the conduct of divine service in Christian churches" is from 1590s.
Monophysite: 1690s, from Church Latin Monophysita, from Greek monophysites, from monos "single, alone" (see mono-) + physis "nature" (see physics). Christian (regarded in the West as a heretic) who believes there is only one nature in the person of Jesus Christ. Now comprising Coptic, Armenian, Abyssinian and Jacobite churches.
narthex (n.): "porch at the west end of early churches" (used by penitents not admitted to the body of the church), 1670s, from Late Greek narthex, in classical Greek "giant fennel," of unknown origin. The architectural feature allegedly so called from fancied resemblance of porch to a hollow stem. The word also was used in Greek to mean "a small case for unguents, etc." According to Hesiod ("Theogeny"), Prometheus conveyed fire from Heaven to Earth in hollow fennel stalks. Related: Narthecal.
non-conforming (adj.): also nonconforming, 1640s, from non- + conforming (see conform). Originally with reference to churches.
non-conformist (n.): also nonconformist, 1610s, originally one who adhered to Church of England doctrine but not its practice, from non- + conformist. After their ejection under the Act of Uniformity (1662) the name passed to the separate churches they joined or formed. In general use from 1670s as "one who does not participate in a practice or course of action." As an adjective from 1640s.
Peter: masc. proper name, 12c., from Old English Petrus (genitive Pet(e)res, dative Pet(e)re), from Latin Petrus, from Greek Petros, literally "stone, rock," translation of Syriac kefa "stone" (Latinized as Cephas), nickname Jesus gave to apostle Simon Bar-Jona (Matt. xvi:17), historically known as St. Peter, and consequently a popular name among Christians (Italian Pietro, Spanish and Portuguese Pedro, Old French Pierres, French Pierre, etc.). Slang for "penis" is attested from 1902, probably from identity of first syllable.

The common form of this very common name in medieval England was Peres (Anglo-French Piers), hence surnames Pierce, Pearson, etc. Among the diminutive forms were Parkin and Perkin. To rob Peter to pay Paul (1510s, also in early 17c. French as descouvrir S. Pierre pour couvrir S. Pol) might be a reference to the many churches dedicated to those two saints, and have sprung from the fairly common practice of building or enriching one church with the ruins or revenues of another. But the alliterative pairing of the two names is attested from c. 1400 with no obvious connection to the saints:
Sum medicyne is for peter þat is not good for poul, for þe diuersite of complexioun. [Lanfranc's "Chirurgia Magna," English translation]
reform (v.): c. 1300, "to convert into another and better form," from Old French reformer "rebuild, reconstruct, recreate" (12c.), from Latin reformare "to form again, change, transform, alter," from re- "again" (see re-) + formare "to form" (see form (n.)). Intransitive sense from 1580s.

Meaning "to bring (a person) away from an evil course of life" is recorded from early 15c.; of governments, institutions, etc., from early 15c. Related: Reformed; reforming. Reformed churches (1580s) usually are Calvinist as opposed to Lutheran. Reformed Judaism (1843) is a movement initiated in Germany by Moses Mendelssohn (1729-1786). Reform school is attested from 1859.
sanctuary (n.): early 14c., "building set apart for holy worship," from Anglo-French sentuarie, Old French saintuaire "sacred relic, holy thing; reliquary, sanctuary," from Late Latin sanctuarium "a sacred place, shrine" (especially the Hebrew Holy of Holies; see sanctum), also "a private room," from Latin sanctus "holy" (see saint (n.)).

Since the time of Constantine and by medieval Church law, fugitives or debtors enjoyed immunity from arrest in certain churches, hence transferred sense of "immunity from punishment" (late 14c.). Exceptions were made in England in cases of treason and sacrilege. General (non-ecclesiastical) sense of "place of refuge or protection" is attested from 1560s; as "land set aside for wild plants or animals to breed and live" it is recorded from 1879.
sheela-na-gig (n.): 1846, from Irish Sile na gcioch, literally "Sheila of the breasts" [OED]. According to modern folklorists, not a Celtic survival, but originating rather in the Romanesque churches of France and northern Spain. Their theories that it is meant to degrade the female body and discourage sexuality, or that it is meant as an apotropaic gesture to ward off the devil, are not entirely convincing.
Sophia: fem. proper name, from Greek sophia "skill, knowledge of, acquaintance with; sound judgement, practical wisdom; cunning, shrewdness; philosophy," also "wisdom personified," abstract noun from sophos "wise" (see sophist). Saint Sophia in ancient church names and place names in the East is not necessarily a reference to a person; the phrase also is the English translation of the Greek for "divine wisdom, holy wisdom," to which churches were dedicated.
superintendent (n.): 1550s, originally an ecclesiastical word meaning "bishop" or "minister who supervises churches within a district" (ultimately a loan-translation of Greek episkopos "overseer"), from Medieval Latin superintendentem (nominative superintendens), present participle of Late Latin superintendere "oversee," from Latin super "above" (see super-) + intendere "turn one's attention to, direct" (see intend). Famously used by 16c. radical Protestants in place of bishop, which to them was tainted by Papacy.
[Martinists] studie to pull downe Bishopps, and set vp Superintendents, which is nothing else, but to raze out good Greeke, & enterline bad Latine. [Lyly, "Pappe with an Hatchet," 1589]
The general sense of "a person who has charge of some business" is first recorded 1580s. Meaning "janitor, custodian" is from c. 1935. Shortened form super first attested 1857, especially at first of overseers of sheep ranches in Australia. As an adjective meaning "superintending," from 1590s.
surplice (n.): "loose white robe," c. 1200, from Old French surpeliz (12c.), from Medieval Latin superpellicium (vestmentum) "a surplice," literally "an over fur (garment)," from Latin super "over" (see super-) + Medieval Latin pellicium "fur garment, tunic of skins," from Latin pellis "skin" (see film (n.)). So called because it was donned over fur garments worn by clergymen for warmth in unheated medieval churches.
toleration (n.): 1510s, "permission granted by authority, license," from Middle French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear," from PIE *tele- "to bear, carry" (see extol).

Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]

Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]

Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]
vestry (n.): mid-15c., probably from Anglo-French *vesterie, from Old French vestiaire "room for vestments, dressing room" (12c.), from Latin vestarium "wardrobe," noun use of neuter of vestiarius (adj.) "of clothes," from vestis "garment" (see vest (v.)). Often also a meeting room for the transaction of parish business, and retained in non-liturgical churches as the name of a separate room used for Sunday school, prayer meetings, etc., hence transferred secular use (as in vestryman, 1610s).