英语词源字典 - 在线词源网站

arbour [arbour 词源字典]: arbour: [14] Despite its formal resemblance to, and semantic connections with, Latin arbor ‘tree’, arbour is not etymologically related to it. In fact, its nearest English relative is herb. When it first came into English it was erber, which meant ‘lawn’ or ‘herb/flower garden’. This was borrowed, via Anglo-Norman, from Old French erbier, a derivative of erbe ‘herb’.

This in turn goes back to Latin herba ‘grass, herb’ (in the 16th century a spelling with initial h was common in England). Gradually, it seems that the sense ‘grassy plot’ evolved to ‘separate, secluded nook in a garden’; at first, the characteristic feature of such shady retreats was their patch of grass, but their seclusion was achieved by surrounding trees or bushes, and eventually the criterion for an arbour shifted to ‘being shaded by trees’.

Training on a trellis soon followed, and the modern arbour as ‘bower’ was born. The shift from grass and herbaceous plants to trees no doubt prompted the alteration in spelling from erber to arbour, after Latin arbor; this happened in the 15th and 16th centuries.
=> herb[arbour etymology, arbour origin, 英语词源]
mail: mail: English has two extant words mail. The one meaning ‘post’ [13] goes back via Old French to Old High German malha, which meant ‘bag, pouch’. That indeed was what the word originally denoted in English (and modern French malle is still used for a ‘bag’). It was not until the 17th century that a specific application to a ‘bag for carrying letters’ emerged, and this was followed in the next century by the ‘letters, etc so carried’. Mail ‘chain-armour’ [14] comes via Old French maille ‘mesh’ from Latin macula, which originally meant ‘spot, stain’ (hence English immaculate [15], etymologically ‘spotless’), but was transferred to the ‘holes in a net’, from their appearance of being spots or marks.

The word maquis, made familiar in English during World War II as a term for the French resistance forces, means literally ‘scrub, undergrowth’ in French. It was borrowed from Italian macchia, a descendant of Latin macula, whose literal sense ‘spot’ was applied metaphorically to ‘bushes dotted over a hillside’. English once had a third word mail, meaning ‘payment, tax’ [12].

It was borrowed from Old Norse mál ‘speech, agreement’. It now survives only in blackmail [16].
=> immaculate, maquis
beat (n.): c. 1300, "a beating, whipping; the beating of a drum," from beat (v.). As "throb of the heart" from 1755. Meaning "regular route travelled by someone" is attested from 1731, also "a track made by animals" (1736), from the sense of the "beat" of the feet on the ground (late Old English), or perhaps that in beat the bushes to flush game (c. 1400), or beat the bounds (1560s). Extended to journalism by 1875. Musical sense is by 1842, perhaps from the motion of the conductor and the notion of "beating the time":
It is usual, in beating the time of a piece of music, to mark or signalize the commencement of every measure by a downward movement or beat of the hand, or of any other article that may be used for the purpose .... ["Godfrey Weber's General Music Teacher," 1842]
Earlier in music it meant a sort of grace note:
BEAT, in music, a transient grace note, struck immediately before the note it is intended to ornament. The beat always lies half a note beneath its principal, and should be heard so closely upon it, that they may almost seem to be struck together. ["The British Encyclopedia," London, 1809]
brier (n.1): "thorny shrub, heath," 1540s, variant of Middle English brere, from Old English brer (Anglian), brær (West Saxon) "brier, bramble, prickly bush," which is of unknown origin. Briar is the most recent variant (c. 1600). Originally used of prickly, thorny bushes in general, now mostly restricted to wild rose bushes. Used figuratively (in plural) for "troubles" from c. 1500.
bush (n.): "many-stemmed woody plant," Old English bysc, from West Germanic *busk "bush, thicket" (cognates: Old Saxon and Old High German busc, Dutch bosch, bos, German Busch). Influenced by or combined with cognate words from Scandinavian (such as Old Norse buskr, Danish busk, but this might be from West Germanic) and Old French (busche "firewood," apparently of Frankish origin), and also perhaps Anglo-Latin bosca "firewood," from Medieval Latin busca (whence Italian bosco, Spanish bosque, French bois), which apparently also was borrowed from West Germanic; compare Boise.

In British American colonies, applied from 1650s to the uncleared districts, hence "country," as opposed to town (1780); probably originally from Dutch bosch in the same sense, because it seems to appear first in English in former Dutch colonies. Meaning "pubic hair" (especially of a woman) is from 1745. To beat the bushes (mid-15c.) is a way to rouse birds so that they fly into the net which others are holding, which originally was the same thing as beating around the bush (see beat (v.)).
bushwhacker (n.): also bush-whacker, 1809, American English, literally "one who beats the bushes" (to make his way through), perhaps modeled on Dutch bosch-wachter "forest keeper;" see bush (n.) + whack (v.). In American Civil War, "irregular who took to the woods" (1862), variously regarded as patriot guerillas or as freebooters. Hence bushwhack (v.), 1837; bushwhacking (1826).
bushy (adj.): late 14c., "overgrown with bushes," from bush (n.) + -y (2). Of hair, etc., from 1610s. Related: Bushiness.
chaparral (n.): "shrub thicket," 1850, American English, from Spanish chaparro "evergreen oak," perhaps from Basque txapar "little thicket," diminutive of sapar "heath, thicket."
In Spain, a chaparral is a bush of a species of oak. The termination al signifies a place abounding in; as, chaparral, a place of oak-bushes, almendral, an almond orchard; parral, a vineyard; cafetal, a coffee plantation, etc., etc.

This word, chaparral, has been introduced into the language since our acquisition of Texas and New Mexico, where these bushes abound. It is a series of thickets, of various sizes, from one hundred yards to a mile through, with bushes and briars, all covered with thorns, and so closely entwined together as almost to prevent the passage of any thing larger than a wolf or hare. [John Russell Bartlett, "Dictionary of Americanisms," 1859]
hag (n.): early 13c., "repulsive old woman" (rare before 16c.), probably from Old English hægtes, hægtesse "witch, sorceress, enchantress, fury," shortened on the assumption that -tes was a suffix. The Old English word is from Proto-Germanic *hagatusjon, which is of unknown origin. Dutch heks, German Hexe "witch" are similarly shortened from cognate Middle Dutch haghetisse, Old High German hagzusa.

The first element probably is cognate with Old English haga "enclosure, portion of woodland marked off for cutting" (see hedge (n.)). Old Norse had tunriða and Old High German zunritha, both literally "hedge-rider," used of witches and ghosts. The second element in the prehistoric compound may be connected with Norwegian tysja "fairy; crippled woman," Gaulish dusius "demon," Lithuanian dvasia "spirit," from PIE *dhewes- "to fly about, smoke, be scattered, vanish."

One of the magic words for which there is no male form, suggesting its original meaning was close to "diviner, soothsayer," which were always female in northern European paganism, and hægtesse seem at one time to have meant "woman of prophetic and oracular powers" (Ælfric uses it to render the Greek "pythoness," the voice of the Delphic oracle), a figure greatly feared and respected. Later, the word was used of village wise women.

Haga is also the haw- in hawthorn, which is an important tree in northern European pagan religion. There may be several layers of folk etymology here. Confusion or blending with heathenish is suggested by Middle English hæhtis, hægtis "hag, witch, fury, etc.," and haetnesse "goddess," used of Minerva and Diana.

If the hægtesse once was a powerful supernatural woman (in Norse it is an alternative word for Norn, any of the three weird sisters, the equivalent of the Fates), it might originally have carried the hawthorn sense. Later, when the pagan magic was reduced to local scatterings, it might have had the sense of "hedge-rider," or "she who straddles the hedge," because the hedge was the boundary between the civilized world of the village and the wild world beyond. The hægtesse would have a foot in each reality. Even later, when it meant the local healer and root collector, living in the open and moving from village to village, it may have had the mildly pejorative Middle English sense of hedge- (hedge-priest, etc.), suggesting an itinerant sleeping under bushes. The same word could have contained all three senses before being reduced to its modern one.
lea (n.): Old English leah "open field, meadow, piece of untilled ground," earlier læch, recorded in place names, from Proto-Germanic *laukhaz (cognates: Old High German loh "cluster of bushes," and probably also Flemish -loo, which forms the second element in Waterloo), from PIE *louquo- (cognates: Sanskrit lokah "open space," Latin lucus "grove," Lithuanian laukas "open field"), perhaps from or related to *leuk- "to shine, be bright" (see light (n.)).
scroggy (adj.): "overgrown with bushes," Scottish and northern English, mid-15c., from scrog (n.) "a stunted bush, a shrub-like plant" (c. 1400), probably related to scrag "a lean person or thing" (1570s); compare scraggly.
thicket (n.): "close-set growth of shrubs, bushes, trees, etc.," late Old English þiccet, from þicce (see thick) + denominative suffix -et. Absent in Middle English, reappearing early 16c., perhaps a dialectal survival or a re-formation.
wool-gathering (n.): also woolgathering, 1550s, "indulging in wandering fancies and purposeless thinking," from the literal meaning "gathering fragments of wool torn from sheep by bushes, etc.," an activity that necessitates much wandering to little purpose. See wool + gather.