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argue [argue 词源字典]: argue: [14] English acquired argue and its various meanings via rather complex paths, but its ultimate origin is straightforward: the Latin verb arguere derived from a prehistoric Indo- European base *arg- ‘be white, bright, or clear’ (source also of Latin argentum ‘silver’, and thus of French argent ‘money’); it therefore meant primarily ‘make clear’, but this subsequently developed into ‘assert, prove’.

A frequentative form (that is, one denoting repeated action) evolved, argutāre; this signified ‘make repeated assertions or accusations’. This passed into medieval French as arguer ‘accuse, blame’, and also ‘bring forward reasons for an assertion’, and thence into English. The meaning ‘accuse’ died out in English in the late 17th century, leaving ‘reasoning, discussing’ as the main sense of argue.

Meanwhile, original Latin arguere had made its presence felt in establishing the sense ‘prove’ in English, now somewhat weakened to ‘imply, indicate’ (as in ‘Their lack of involvement argues indifference’). The sense ‘quarrel’ seems to have developed from ‘discuss’ in the 17th century.
[argue etymology, argue origin, 英语词源]
bread (n.): Old English bread "bit, crumb, morsel; bread," cognate with Old Norse brauð, Danish brød, Old Frisian brad, Middle Dutch brot, Dutch brood, German Brot. According to one theory [Watkins, etc.] from Proto-Germanic *brautham, which would be from the root of brew (v.) and refer to the leavening.

But OED argues at some length for the basic sense being not "cooked food" but "piece of food," and the Old English word deriving from a Proto-Germanic *braudsmon- "fragments, bits" (cognate with Old High German brosma "crumb," Old English breotan "to break in pieces") and being related to the root of break (v.). It cites Slovenian kruh "bread," literally "a piece."

Either way, by c. 1200 it had replaced the usual Old English word for "bread," which was hlaf (see loaf (n.)). Slang meaning "money" dates from 1940s, but compare breadwinner. Bread-and-butter in the figurative sense of "basic needs" is from 1732. Bread and circuses (1914) is from Latin, in reference to food and entertainment provided by governments to keep the populace happy. "Duas tantum res anxius optat, Panem et circenses" [Juvenal, Sat. x.80].
Hobbit (n.): 1937, coined in the fantasy tales of J.R.R. Tolkien (1892-1973).
On a blank leaf I scrawled: 'In a hole in the ground there lived a hobbit.' I did not and do not know why. [Tolkien, letter to W.H. Auden, dated 1955]
The word also turns up in a very long list of folkloric supernatural creatures in the writings of Michael Aislabie Denham (d.1859), printed in volume 2 of "The Denham Tracts" [ed. James Hardy, London: Folklore Society, 1895], a compilation of Denham's scattered publications. Denham was an early folklorist who concentrated on Northumberland, Durham, Westmoreland, Cumberland, the Isle of Man, and Scotland.
What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, bloody-bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, specters, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks necks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins Gyre-carling, pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its specter, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!
[Emphasis added] It is curious that the name occurs nowhere else in folklore, and there is no evidence that Tolkien ever saw this. The word also was recorded from 1835 as "a term generally used in Wales to express a quantity made up of four Welsh pecks." Hobbitry attested from 1947.
limber (adj.): "pliant, flexible," 1560s, of uncertain origin, possibly from limb (n.1) on notion of supple boughs of a tree [Barnhart], or from limp "flaccid" [Skeat], or somehow from Middle English lymer "shaft of a cart" (see limber (n.)), but the late appearance of the -b- in that word argues against it. Related: Limberness. Dryden used limber-ham (see ham (n.1) in the "joint" sense) as a name for a character "perswaded by what is last said to him, and changing next word."
orator (n.): late 14c., "one who pleads or argues for a cause," from Anglo-French oratour (Modern French orateur), from Latin orator "speaker," from orare "to speak, speak before a court or assembly, pray, plead," from PIE root *or- "to pronounce a ritual formula" (cognates: Sanskrit aryanti "they praise," Homeric Greek are, Attic ara "prayer," Hittite ariya- "to ask the oracle," aruwai- "to revere, worship"). Meaning "public speaker" is attested from early 15c.
pussy (n.2): slang for "female pudenda," 1879, but probably older; perhaps from Old Norse puss "pocket, pouch" (compare Low German puse "vulva"), but perhaps instead from the cat word (see pussy (n.1)) on notion of "soft, warm, furry thing;" compare French le chat, which also has a double meaning, feline and genital. Earlier uses are difficult to distinguish from pussy (n.1), as in:
The word pussie is now used of a woman [Philip Stubbes, "The Anatomie of Abuses," 1583]
But the absence of pussy in Grose and other early slang works argues against the vaginal sense being generally known before late 19c., as does its frequent use as a term of endearment in mainstream literature, as in:
"What do you think, pussy?" said her father to Eva. [Harriet Beecher Stowe, "Uncle Tom's Cabin," 1852]
Pussy-whipped first attested 1956.