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blind [blind 词源字典]: blind: [OE] The connotations of the ultimate ancestor of blind, Indo-European *bhlendhos, seem to have been not so much ‘sightlessness’ as ‘confusion’ and ‘obscurity’. The notion of someone wandering around in actual or mental darkness, not knowing where to go, naturally progressed to the ‘inability to see’. Related words that fit this pattern are blunder, possibly from Old Norse blunda ‘shut one’s eyes’, blunt, and maybe also blend.

By the time the word entered Old English, as blind, it already meant ‘sightless’, but ancestral associations of darkness and obscurity were retained (Pepys in his diary, for instance, writes of a ‘little blind [that is, dark] bed-chamber’ 1666), and traces of them remain in such usages as ‘blind entrance’.
=> blend, blunder, blunt[blind etymology, blind origin, 英语词源]
dumb: dumb: [OE] The notion underlying dumb is of ‘sensory or mental impairment’. It goes back to a nasalized version of prehistoric Indo-European *dheubh-, denoting ‘confusion, stupefaction, or dizziness’, which was also the ultimate source of English deaf. This developed two stands of meaning. The first, through association of ‘sensory or mental impairment’ and ‘slowwittedness’, led to forms such as German dumm and Dutch dom, which mean ‘stupid’ (the use of dumb to mean ‘stupid’ did not develop until the 19th century, in American English, presumably under the influence of the German and Dutch adjectives).

The other was semantic specialization to a particular sort of mental impairment, the inability to speak, which produced Gothic dumbs, Old Norse dumbr, and English dumb. (The German word for ‘dumb’, stumm, is related to English stammer and stumble, as are Dutch stom and Swedish stum.) Dummy [16] is a derivative; it originally meant ‘dumb person’.
=> deaf, dummy
fledge: fledge: [16] The notion underlying fledge is the ‘ability to fly’. Historically, the idea of ‘having feathers’ is simply a secondary development of that underlying notion. The verb comes from an obsolete adjective fledge ‘feathered’, which goes back ultimately to a pre-historic West Germanic *fluggja (source also of German flügge ‘fledged’). This was derived from a variant of the base which produced English fly.

There is no immediate connection with fletcher ‘arrowmaker’ [14], despite the formal resemblance and the semantic connection with ‘putting feathered flights on arrows’, but further back in time there may be a link. Fletcher came from Old French flechier, a derivative of fleche ‘arrow’. A possible source for this was an unrecorded Frankish *fliugika, which, like fledge, could be traceable back to the same Germanic ancestor as that of English fly.
=> fly
power: power: [13] Old Latin *potēre was the precursor of Latin posse ‘be able or powerful’ (source of English posse and possible). Its present participial stem potent- has given English potent. It seems to have remained current in colloquial speech, and by the 8th century AD was reasserting itself as the main form of the verb. It passed into Old French as poeir, later povoir (whence modern French pouvoir), and this came to be used as a noun, meaning ‘ability to do things’. Its Anglo-Norman version poer passed into English, where it became power.
=> posse, possible, potent
anhedonia (n.): "inability to feel pleasure," 1897, from French anhédonie, coined 1896 by French psychologist Theodule Ribot (1839-1916) as an opposite to analgesia, from Greek an-, privative prefix (see an- (1)), + hedone "pleasure" (see hedonist) + abstract noun ending -ia.
aphasia (n.): "loss of ability to speak," especially as result of brain injury or disorder, 1867, from Modern Latin aphasia, from Greek aphasia "speechlessness," from a- "without" (see a- (3)) + phasis "utterance," from phanai "to speak," related to pheme "voice, report, rumor" (see fame (n.)).
APHASIA is the term which has recently been given to the loss of the faculty of articulate language, the organs of phonation and of articulation, as well as the intelligence, being unimpaired. The pathology of this affection is at the present time the subject of much discussion in the scientific world; the French Academy devoted several of their séances during the year 1865 to its special elucidation, and the Medical Journals of France and of our own country have lately contained a good deal of original matter bearing upon this obscure feature in cerebral pathology. [Frederic Bateman, M.D., "Aphasia," London, 1868]
brinkmanship (n.): also brinksmanship, with parasitic -s- and construction based on salesmanship, sportsmanship, etc.; from brink (the image of the brink of war dates to at least 1840).

Associated with the policies advocated by John Foster Dulles (1888-1959), U.S. Secretary of State 1953-1959. The word springs from Dulles' philosophy as outlined in a magazine interview [with Time-Life Washington bureau chief James Shepley] early 1956:
The ability to get to the verge without getting into the war is the necessary art. If you cannot master it, you inevitably get into war. If you try to run away from it, if you are scared to go to the brink, you are lost.
The quote was widely criticized by the Eisenhower Administration's opponents, and the first attested use of brinkmanship seems to have been in such a context, a few weeks after the magazine appeared, by Democratic presidential candidate Adlai Stevenson criticizing Dulles for "boasting of his brinkmanship, ... the art of bringing us to the edge of the nuclear abyss."
capacity (n.): early 15c., from Middle French capacité "ability to hold" (15c.), from Latin capacitatem (nominative capacitas) "breadth, capacity, capability of holding much," noun of state from capax (genitive capacis) "able to hold much," from capere "to take" (see capable). Meaning "largest audience a place can hold" is 1908.
check (v.1): late 15c., in chess, "to attack the king; to put (the opponent's king) in check;" earlier (late 14c.), "to stop, arrest; block, barricade;" see check (n.1). A player in chess limits his opponent's ability to move when he places his opponent's king in check. All the other senses seem to have developed from the chess sense: "To arrest, stop;" then "to hold in restraint" (1620s); and finally "to hold up or control" (an assertion, a person, etc.) by comparison with some authority or record, 1690s. Hence, to check off (1839); to check up (1889); to check in or out (in a hotel, of a library book, etc., by 1918). To check out (something) "to look at, investigate" is from 1959. Related: Checked; checking.
cognition (n.): mid-15c., "ability to comprehend," from Latin cognitionem (nominative cognitio) "a getting to know, acquaintance, knowledge," noun of action from past participle stem of cognoscere (see cognizance).
cowardice (n.): c. 1300, from Old French coardise (13c.), from coard, coart (see coward) + noun suffix -ise.
Cowardice, as distinguished from panic, is almost always simply a lack of ability to suspend the functioning of the imagination. [Ernest Hemingway, "Men at War," 1942]
department store (n.): 1878; a store that sells a variety of items, organized by department.
The "Department Store" is the outgrowth of the cheap counter business originated by Butler Brothers in Boston about ten years ago. The little "Five Cent Counter" then became a cornerstone from which the largest of all the world's branches of merchandising was to be reared. It was the "Cheap Counter" which proved to the progressive merchant his ability to sell all lines of wares under one roof. It was the Five Cent Counter "epidemic" of '77 and '78 which rushed like a mighty whirlwind from the Atlantic to the Pacific and all along its path transformed old time one line storekeepers into the wide-awake merchant princes of the present day. It was this same epidemic which made possible the world famed Department Stores of Houghton, of Boston; Macy, of New York; Wanamaker, of Philadelphia; and Lehman, of Chicago. ["American Storekeeper," 1885]
discrimination (n.): 1640s, "the making of distinctions," from Late Latin discriminationem (nominative discriminatio), noun of action from past participle stem of discriminare (see discriminate). Especially in a prejudicial way, based on race, 1866, American English. Meaning "discernment" is from 1814.
It especially annoys me when racists are accused of 'discrimination.' The ability to discriminate is a precious facility; by judging all members of one 'race' to be the same, the racist precisely shows himself incapable of discrimination. [Christopher Hitchens]
ear (n.1): "organ of hearing," Old English eare "ear," from Proto-Germanic *auzon (cognates: Old Norse eyra, Danish øre, Old Frisian are, Old Saxon ore, Middle Dutch ore, Dutch oor, Old High German ora, German Ohr, Gothic auso), from PIE *ous- "ear" (cognates: Greek aus, Latin auris, Lithuanian ausis, Old Church Slavonic ucho, Old Irish au "ear," Avestan usi "the two ears").
þe harde harte of man, þat lat in godis word atte ton ere & vt atte toþir. [sermon, c. 1250]
In music, "capability to learn and reproduce by hearing," 1520s, hence play by ear (1670s). The belief that itching or burning ears means someone is talking about you is mentioned in Pliny's "Natural History" (77 C.E.). Until at least the 1880s, even some medical men still believed piercing the ear lobes improved one's eyesight. Meaning "handle of a pitcher" is mid-15c. (but compare Old English earde "having a handle"). To be wet behind the ears "naive" is from 1902, American English. Phrase walls have ears attested from 1610s. French orielle, Spanish oreja are from Latin auricula (Medieval Latin oricula), diminutive of auris.
effrontery (n.): "shamelessness, impudence, boldness in transgressing the bounds of modesty and propriety," 1715, from French effronterie, from effronté "shameless," from Old French esfronte "shameless, brazen," probably from Late Latin effrontem (nominative effrons) "barefaced, shameless," from Latin ex- "out" (see ex-) + frontem (nominative frons) "brow" (see front (n.)). Also compare affront.

Latin frontus had a sense of "ability to blush," but the literal sense of effrontery often has been taken to be "putting forth the forehead." Forehead in Johnson's Dictionary (1755) has a secondary sense of "impudence; confidence; assurance; audaciousness; audacity." English had an earlier verb effront "treat with effrontery" (17c.).
empathy (n.): 1908, modeled on German Einfühlung (from ein "in" + Fühlung "feeling"), which was coined 1858 by German philosopher Rudolf Lotze (1817-1881) as a translation of Greek empatheia "passion, state of emotion," from assimilated form of en "in" (see en- (2)) + pathos "feeling" (see pathos). A term from a theory of art appreciation that maintains appreciation depends on the viewer's ability to project his personality into the viewed object.
Not only do I see gravity and modesty and pride and courtesy and stateliness, but I feel or act them in the mind's muscles. This is, I suppose, a simple case of empathy, if we may coin that term as a rendering of Einfühlung; there is nothing curious or idiosyncratic about it; but it is a fact that must be mentioned. [Edward Bradford Titchener, "Lectures on the Experimental Psychology of the Thought Processes," 1909]

... there is no doubt that the facts are new and that they justify their name: the art work is a thing of "empathy" (Titchener, Ward), of "fellow feeling" (Mitchell), of "inner sympathy" (Groos), of "sympathetic projection" (Urban), of "semblance of personality" (Baldwin), all terms suggested by different writers as renderings of the German Einfühlung. ["The American Yearbook," 1911]
endurance (n.): late 15c., "continued existence in time;" see endure + -ance. Meaning "ability to bear suffering, etc." is from 1660s.
estrogen (n.): coined 1927 from comb. form of estrus + -gen. So called for the hormone's ability to produce estrus.
fern (n.): Old English fearn "fern," from Proto-Germanic *farno- (cognates: Old Saxon farn, Middle Dutch vaern, Dutch varen, Old High German farn, German Farn).

Possibly the word has a prehistoric sense of "having feathery fronds" and is from PIE *por-no-, which has yielded words for "feather, wing" (cognates: Sanskrit parnam "feather;" Lithuanian papartis "fern;" Russian paporot'; Greek pteris "fern," pteron "feather"), from the root *per- (2) "to lead, pass over" (see petition (n.)). The plant's ability to appear as if from nothing accounts for the ancient belief that fern seeds conferred invisibility (1590s). Filicology "science or study of ferns" (1848) is from Latin filix "fern."
flair (n.): mid-14c., "an odor," from Old French flaire "odor or scent," especially in hunting, "fragrance, sense of smell," from flairier "to give off an odor; stink; smell sweetly" (Modern French flairer), from Vulgar Latin *flagrare, dissimilated from Latin fragrare "emit (a sweet) odor" (see fragrant). Sense of "special aptitude" is American English, 1925, probably from hunting and the notion of a hound's ability to track scent.
glossolalia (n.): "gift of tongues, speaking in tongues, ability to speak foreign languages without having learned them," 1857 (earlier in German and Italian), from Greek glossa "tongue, language" (see gloss (n.2)) + lalia "talk, prattle, a speaking," from lalein "to speak, prattle," echoic.
grip (n.): c. 1200, "act of grasping or seizing; power or ability to grip," fusion of Old English gripe "grasp, clutch" and gripa "handful, sheaf" (see grip (v.)). Figurative use from mid-15c. Meaning "a handshake" (especially one of a secret society) is from 1785. Meaning "that by which anything is grasped" is from 1867. Meaning "stage hand" is from 1888, from their work shifting scenery.
I.Q.: 1922, abbreviation of intelligence quotient, a 1921 translation of German Intelligenz-quotient, coined 1912 by German psychologist William L. Stern (1871-1938).
Intelligence is a general capacity of an individual consciously to adjust his thinking to new requirements: it is general mental adaptability to new problems and conditions of life. [Stern, "The Psychological Methods of Testing Intelligence," 1914]
incapacity (n.): 1610s, from French incapacité (16c.), from Medieval Latin incapacitatem (nominative incapacitas), from Late Latin incapax (genitive incapacis) "incapable," from in- "not" (see in- (1)) + Latin capax "capable," literally "able to hold much," from capere "to take" (see capable). Often used 17c. as a legal term referring to inability to take, receive, or deal with in some way.
incontinence (n.): late 14c., "inability to restrain sexual desire, sexual immorality," later "inability to keep to a religious rule" (early 15c.), from Old French incontinence "lack of abstinence, unchastity" (12c.) or directly from Latin incontinentia "greediness; incontinence," noun of quality from incontinens "incontinent, immoderate, intemperate" (see incontinent). Meaning "inability to retain bodily functions" is from 1754.
infancy (n.): late 14c., from Anglo-French enfaunce and directly from Latin infantia "early childhood," literally "inability to speak," from infantem (see infant).
lynx (n.): mid-14c., from Latin lynx (source of Spanish, Portuguese, Italian lince), from Greek lyngz, perhaps from PIE *leuk- "light" (see light (n.)), in reference to its gleaming eyes or its ability to see in the dark.
If that men hadden eyghen of a beeste that highte lynx, so that the lokynge of folk myghte percen thurw the thynges that withstonden it. [Chaucer's "Boethius," c. 1380]
Compare Lithuanian luzzis, Old High German luhs, German luchs, Old English lox, Dutch los, Swedish lo "lynx."
mum (interj.): "be silent," 1560s, from Middle English mum, mom (late 14c.), inarticulate closed-mouth sound, indicative of unwillingness or inability to speak. As an adjective meaning "secret" from 1520s. Phrase mum's the word is first recorded 1704.
power (n.): c. 1300, "ability; ability to act or do; strength, vigor, might," especially in battle; "efficacy; control, mastery, lordship, dominion; legal power or authority; authorization; military force, an army," from Anglo-French pouair, Old French povoir, noun use of the infinitive, "to be able," earlier podir (9c.), from Vulgar Latin *potere, from Latin potis "powerful" (see potent).
Whatever some hypocritical ministers of government may say about it, power is the greatest of all pleasures. It seems to me that only love can beat it, and love is a happy illness that can't be picked up as easily as a Ministry. [Stendhal "de l'Amour," 1822]
Meaning "one who has power" is late 14c. Meaning "specific ability or capacity" is from early 15c. Meaning "a state or nation with regard to international authority or influence" [OED] is from 1726. Used for "a large number of" from 1660s. Meaning "energy available for work is from 1727. Sense of "electrical supply" is from 1896.

Phrase the powers that be is from Rom. xiii:1. As a statement wishing good luck, more power to (someone) is recorded from 1842. A power play in ice hockey so called by 1940. Power failure is from 1911; power steering from 1921.
round (adj.): late 13c., from Anglo-French rounde, Old French roont (12c., Modern French rond), probably originally *redond, from Vulgar Latin *retundus (source also of Provençal redon, Spanish redondo, Old Italian ritondo), from Latin rotundus "like a wheel, circular, round," related to rota "wheel" (see rotary).

As an adverb from c. 1300; as a preposition from c. 1600. In many uses it is a shortened form of around. The French word is the source of Middle Dutch ront (Dutch rond), Middle High German runt (German rund) and similar Germanic words.

Of numbers from mid-14c., from earlier sense "full, complete, brought to completion" (mid-14c., notion of symmetry extended to that of completeness). First record of round trip is from 1844, originally of railways. Round heels attested from 1926, in reference to incompetent boxers, 1927 in reference to loose women, in either case implying an inability to avoid ending up flat on one's back.
scold (n.): mid-12c., "person of ribald speech," later "person fond of abusive language" (c. 1300), especially a shrewish woman [Johnson defines it as "A clamourous, rude, mean, low, foul-mouthed woman"], from Old Norse skald "poet" (see skald). The sense evolution might reflect the fact that Germanic poets (like their Celtic counterparts) were famously feared for their ability to lampoon and mock (as in skaldskapr "poetry," also, in Icelandic law books, "libel in verse").
sensibility (n.): late 14c., "capability of being perceived by the senses; ability to sense or perceive," from Old French sensibilite, from Late Latin sensibilitatem (nominative sensibilitas), from sensibilis (see sensible). Rarely recorded until the emergence of the meaning "emotional consciousness, capacity for higher feelings or refined emotion" (1751). Related: Sensibilities.
separate (adj.): "detached, kept apart," c. 1600, from separate (v.) or from Latin separatus. Separate but equal in reference to U.S. segregation policies on railroads is attested from 1888. Separate development, official name of apartheid in South Africa, is from 1955. Related: Separately (1550s); separateness.
Frequently the colored coach is little better than a cattle car. Generally one half the smoking car is reserved for the colored car. Often only a cloth curtain or partition run half way up separates this so-called colored car from the smoke, obscene language, and foul air of the smokers' half of the car. All classes and conditions of colored humanity, from the most cultured and refined to the most degraded and filthy, without regard to sex, good breeding or ability to pay for better accommodation, are crowded into this separate, but equal (?) half car. [Rev. Norman B. Wood, "The White Side of a Black Subject," 1897]
shiftless (adj.): "wanting in resources or energy and ability to shift for oneself," 1580s, from shift (n.1) in the sense "resources" + -less. Related: Shiftlessly; shiftlessness.
skill (n.): late 12c., "power of discernment," from Old Norse skil "distinction, ability to make out, discernment, adjustment," related to skilja (v.) "to separate; discern, understand," from Proto-Germanic *skaljo- "divide, separate" (cognates: Swedish skäl "reason," Danish skjel "a separation, boundary, limit," Middle Low German schillen "to differ," Middle Low German, Middle Dutch schele "separation, discrimination;" see shell (n.)). Sense of "ability, cleverness" first recorded early 13c.
superpower (n.): 1944, in geopolitical sense of "nation with great interest and ability to exert force in worldwide theaters of conflict," from super- + power (n.). The word itself is attested in physical (electrical power) senses from 1922.
tantalum (n.): metallic element, 1809, Modern Latin, named 1802 by its discoverer, Swedish chemist Anders Ekberg (1767-1813), for Tantalus, according to Ekberg partly because of its inability to absorb acid recalled Tantalus' punishment in the afterlife (see tantalize). Sometimes it is said to be so called from the difficulty scientists faced in obtaining a pure specimen.
tolerance (n.): early 15c., "endurance, fortitude" (in the face of pain, hardship, etc.), from Old French tolerance (14c.), from Latin tolerantia "a bearing, supporting, endurance," from tolerans, present participle of tolerare "to bear, endure, tolerate" (see toleration). Of individuals, with the sense "tendency to be free from bigotry or severity in judging other," from 1765. Meaning "allowable amount of variation" dates from 1868; and physiological sense of "ability to take large doses" first recorded 1875.
versatility (n.): 1755, "fickleness," from versatile + -ity. As "ability to do many things well" from 1798.
wit (n.): "mental capacity," Old English wit, witt, more commonly gewit "understanding, intellect, sense; knowledge, consciousness, conscience," from Proto-Germanic *wit- (cognates: Old Saxon wit, Old Norse vit, Danish vid, Swedish vett, Old Frisian wit, Old High German wizzi "knowledge, understanding, intelligence, mind," German Witz "wit, witticism, joke," Gothic unwiti "ignorance"), from PIE *weid- "to see," metaphorically "to know" (see vision). Related to Old English witan "to know" (source of wit (v.)). Meaning "ability to connect ideas and express them in an amusing way" is first recorded 1540s; that of "person of wit or learning" is from late 15c. For nuances of usage, see humor.
A witty saying proves nothing. [Voltaire, Diner du Comte de Boulainvilliers]

Wit ought to be five or six degrees above the ideas that form the intelligence of an audience. [Stendhal, "Life of Henry Brulard"]
Witjar was old slang (18c.) for "head, skull." Witling (1690s) was "a pretender to wit."
Wernicke's area: "A region of the brain concerned with the comprehension of language, located in the cortex of the dominant temporal lobe. Damage in this area causes Wernicke’s aphasia, characterized by superficially fluent, grammatical speech but an inability to use or understand more than the most basic nouns and verbs", Late 19th century: named after Karl Wernicke (1848–1905), German neuropsychiatrist.
butterwort: "A carnivorous bog plant which has violet flowers borne above a rosette of greasy yellowish-green leaves that trap and digest small insects, found in both Eurasia and North America", Late 16th century: named from the plant's supposed ability to keep cows in milk, and so maintain the supply of butter.
agnosia: "Inability to interpret sensations and hence to recognize things, typically as a result of brain damage", Early 20th century: coined in German from Greek agnōsia 'ignorance'.
alexia: "Inability to recognize or read written words or letters, typically as a result of brain damage", Late 19th century: from a-¹ 'without' + Greek lexis 'speech', from legein 'speak', which was confused with Latin legere 'read'.
Midas touch: "The ability to turn one's actions to financial advantage; the fact of having one's actions always bring financial reward, whether intentionally or not", Mid 17th cent..
acalculia: "Loss of the ability to perform simple calculations, typically resulting from disease or injury of the parietal lobe of the brain", Early 20th century: from a-¹ 'not' + Latin calculare 'calculate' + -ia¹.
stereognosis: "The mental perception of depth or three-dimensionality by the senses, usually in reference to the ability to perceive the form of solid objects by touch", Early 20th century: from Greek stereos 'solid' + gnōsis 'knowledge'.
olestra: "A synthetic compound used as a calorie-free substitute for fat in various foods because of its ability to pass through the body without being absorbed. It is a polyester derived from sucrose", 1980s: from (p)ol(y)est(e)r + the suffix -a.
animative: "That has the ability to animate; enlivening, life-giving", Early 18th cent. From classical Latin animāt-, past participial stem of animāre + -ive.
abulia: "An absence of willpower or an inability to act decisively, a symptom of schizophrenia or other mental illness", Mid 19th century: coined from a-¹ 'without' + Greek boulē 'the will'.