英语词源字典 - 在线词源网站

festive (adj.)[festive 词源字典]: 1650s, "pertaining to a feast," from Latin festivus "festive, joyous, gay," from festum "festival, holiday," noun use of neuter of adjective festus (see feast (n.)). The word is unattested in English from 1651 to 1735 (it reappears in a poem by William Somervile, with the sense "fond of feasting, jovial"), and the modern use may be a back-formation from festivity. Meaning "mirthful, joyous" in English is attested by 1774. Related: Festively; festiveness.
When the Day crown'd with rural, chaste Delight
Resigns obsequious to the festive Night;
The festive Night awakes th' harmonious Lay,
And in sweet Verse recounts the Triumphs of the Day.

[Somervile, "The Chace"]
Earlier adjectives in English based on the Latin word were festival "pertaining to a church feast" (late 14c.); festful "joyous" (early 15c.), festial "pertaining to a church feast" (early 15c.), festli "fond of festivity" (late 14c.).[festive etymology, festive origin, 英语词源]
Gregory: masc. proper name, popular in England and Scotland by mid-12c. (Pope Gregory I sent the men who converted the English to Christianity), nativization of Late Latin Gregorius, literally "wakeful" (equivalent to Latin Vigilantius), from Greek gregorios, a derivative of gregoros "to be watchful," from PIE root *ger- "to be awake" (cognates: Sanskrit jagarti "he is awake," Avestan agarayeiti "wakes up, rouses"). At times confused with Latin gregarius (see gregarious).
witch (n.): Old English wicce "female magician, sorceress," in later use especially "a woman supposed to have dealings with the devil or evil spirits and to be able by their cooperation to perform supernatural acts," fem. of Old English wicca "sorcerer, wizard, man who practices witchcraft or magic," from verb wiccian "to practice witchcraft" (compare Low German wikken, wicken "to use witchcraft," wikker, wicker "soothsayer").

OED says of uncertain origin; Liberman says "None of the proposed etymologies of witch is free from phonetic or semantic difficulties." Klein suggests connection with Old English wigle "divination," and wig, wih "idol." Watkins says the nouns represent a Proto-Germanic *wikkjaz "necromancer" (one who wakes the dead), from PIE *weg-yo-, from *weg- (2) "to be strong, be lively" (see wake (v.)).

That wicce once had a more specific sense than the later general one of "female magician, sorceress" perhaps is suggested by the presence of other words in Old English describing more specific kinds of magical craft. In the Laws of Ælfred (c.890), witchcraft was specifically singled out as a woman's craft, whose practitioners were not to be suffered to live among the West Saxons:
Ða fæmnan þe gewuniað onfon gealdorcræftigan & scinlæcan & wiccan, ne læt þu ða libban."
The other two words combined with it here are gealdricge, a woman who practices "incantations," and scinlæce "female wizard, woman magician," from a root meaning "phantom, evil spirit." Another word that appears in the Anglo-Saxon laws is lyblæca "wizard, sorcerer," but with suggestions of skill in the use of drugs, because the root of the word is lybb "drug, poison, charm." Lybbestre was a fem. word meaning "sorceress," and lybcorn was the name of a certain medicinal seed (perhaps wild saffron). Weekley notes possible connection to Gothic weihs "holy" and German weihan "consecrate," and writes, "the priests of a suppressed religion naturally become magicians to its successors or opponents." In Anglo-Saxon glossaries, wicca renders Latin augur (c. 1100), and wicce stands for "pythoness, divinatricem." In the "Three Kings of Cologne" (c. 1400) wicca translates Magi:
Þe paynyms ... cleped þe iij kyngis Magos, þat is to seye wicchis.
The glossary translates Latin necromantia ("demonum invocatio") with galdre, wiccecræft. The Anglo-Saxon poem called "Men's Crafts" has wiccræft, which appears to be the same word, and by its context means "skill with horses." In a c. 1250 translation of "Exodus," witches is used of the Egyptian midwives who save the newborn sons of the Hebrews: "Ðe wicches hidden hem for-ðan, Biforen pharaun nolden he ben." Witch in reference to a man survived in dialect into 20c., but the fem. form was so dominant by 1601 that men-witches or he-witch began to be used. Extended sense of "old, ugly, and crabbed or malignant woman" is from early 15c; that of "young woman or girl of bewitching aspect or manners" is first recorded 1740. Witch doctor is from 1718; applied to African magicians from 1836.
At this day it is indifferent to say in the English tongue, 'she is a witch,' or 'she is a wise woman.' [Reginald Scot, "The Discoverie of Witchcraft," 1584]