英语词源字典 - 在线词源网站

apophatic (adj.)[apophatic 词源字典]: "involving a mention of something one feigns to deny; involving knowledge obtained by negation," 1850, from Greek apophatikos, from apophasis "denial, answer," from apophanai "to speak off," from apo- "off" (see apo-) + phanai "to speak," related to pheme "voice," from PIE root *bha- (2) "to speak, tell, say" (see fame (n.)).[apophatic etymology, apophatic origin, 英语词源]
edition (n.): early 15c., "version, translation, a form of a literary work;" 1550s, "act of publishing," from French édition or directly from Latin editionem (nominative editio) "a bringing forth, producing," also "a statement, account," from past participle stem of edere "bring forth, produce," from ex- "out" (see ex-) + -dere, comb. form of dare "to give" (see date (n.1)). "It is awkward to speak of, e.g. 'The second edition of Campbell's edition of Plato's "Theætetus"'; but existing usage affords no satisfactory substitute for this inconvenient mode of expression" [OED].
hillbilly (n.): "southern Appalachian U.S. resident," by 1892, from hill + masc. proper name Billy/Billie.
Then again, I do not think It will do so well. I would hate to see some old railroad man come here and take my job, and then, I don t think It is right to hire some Hill Billy and give him the same right as I just because he was hired the same time I was. ["The Railroad Trainmen's Journal," vol. IX, July 1892]

In short, a Hill-Billie is a free and untrammelled white citizen of Alabama, who lives in the hills, has no means to speak of, dresses as he can, talks as he pleases, drinks whiskey when he gets it, and fires of his revolver as the fancy takes him. ["New York Journal," April 23, 1900]
In reference to a type of folk music, first attested 1924.
hocus-pocus: 1620s, Hocas Pocas, common name of a magician or juggler, a sham-Latin invocation used in tricks, probably based on a perversion of the sacramental blessing from the Mass, Hoc est corpus meum "This is my body." The first to make this speculation on its origin apparently was English prelate John Tillotson (1630-1694).
I will speak of one man ... that went about in King James his time ... who called himself, the Kings Majesties most excellent Hocus Pocus, and so was called, because that at the playing of every Trick, he used to say, Hocus pocus, tontus tabantus, vade celeriter jubeo, a dark composure of words, to blinde the eyes of the beholders, to make his Trick pass the more currantly without discovery. [Thomas Ady, "A Candle in the Dark," 1655]
monk (n.): Old English munuc "monk" (used also of women), from Proto-Germanic *muniko- (cognates: Old Frisian munek, Middle Dutch monic, Old High German munih, German Mönch), an early borrowing from Vulgar Latin *monicus (source of French moine, Spanish monje, Italian monaco), from Late Latin monachus "monk," originally "religious hermit," from Ecclesiastical Greek monakhos "monk," noun use of a classical Greek adjective meaning "solitary," from monos "alone" (see mono-). For substitution of -o- for -u-, see come.
In England, before the Reformation, the term was not applied to the members of the mendicant orders, who were always called friars. From the 16th c. to the 19th c., however, it was usual to speak of the friars as a class of monks. In recent times the distinction between the terms has been carefully observed by well-informed writers. In French and Ger. the equivalent of monk is applied equally to 'monks' and 'friars.' [OED]
Negro (n.): "member of a black-skinned race of Africa," 1550s, from Spanish or Portuguese negro "black," from Latin nigrum (nominative niger) "black, dark, sable, dusky," figuratively "gloomy, unlucky, bad, wicked," of unknown origin (perhaps from PIE *nekw-t- "night;" see Watkins). As an adjective from 1590s. Use with a capital N- became general early 20c. (e.g. 1930 in "New York Times" stylebook) in reference to U.S. citizens of African descent, but because of its perceived association with white-imposed attitudes and roles the word was ousted late 1960s in this sense by Black (q.v.).
Professor Booker T. Washington, being politely interrogated ... as to whether negroes ought to be called 'negroes' or 'members of the colored race' has replied that it has long been his own practice to write and speak of members of his race as negroes, and when using the term 'negro' as a race designation to employ the capital 'N' ["Harper's Weekly," June 2, 1906]
Meaning "English language as spoken by U.S. blacks" is from 1704. French nègre is a 16c. borrowing from Spanish negro.
quick (adj.): Old English cwic "living, alive, animate," and figuratively, of mental qualities, "rapid, ready," from Proto-Germanic *kwikwaz (cognates: Old Saxon and Old Frisian quik, Old Norse kvikr "living, alive," Dutch kwik "lively, bright, sprightly," Old High German quec "lively," German keck "bold"), from PIE root *gweie- (1) "to live" (see bio-). Sense of "lively, swift" developed by late 12c., on notion of "full of life."
NE swift or the now more common fast may apply to rapid motion of any duration, while in quick (in accordance with its original sense of 'live, lively') there is a notion of 'sudden' or 'soon over.' We speak of a fast horse or runner in a race, a quick starter but not a quick horse. A somewhat similar feeling may distinguish NHG schnell and rasch or it may be more a matter of local preference. [Buck]
Of persons, "mentally active," from late 15c. Also in Middle English used of soft soils, gravel pits, etc. where the ground is shifting and yielding (mid-14c., compare quicksand). As an adverb from c. 1300. To be quick about something is from 1937. Quick buck is from 1946, American English. Quick-change artist (1886) originally was an actor expert in playing different roles in the same performance of a show. Quick-witted is from 1520s.
schvartze (n.): also schvartzer, "black person" (somewhat derogatory), 1961, Yiddish, from schvarts "black" (see swarthy). Perhaps originally a code word to refer to black servants when they were within earshot, as German cognate Schwarze appears to have been used mid-19c.:
In Baltimore in the 80s of the last century, the German-speaking householders, when they had occasion to speak of Negro servants in their presence, called them die Blaue (blues). In the 70s die Schwartze (blacks) had been used, but it was believed that the Negroes had fathomed it. [H.L. Mencken, "The American Language," Supplement I, 1945]
smorgasbord (n.): 1893, from Swedish smörgåsbord, literally "butter-goose table," from smörgås, "slice of bread and butter," compounded from smör "butter" (see smear (n.)) and gås, literally "goose" (and from the same Germanic root that yielded English goose (n.)).
[Smörgås] properly signifies "a slice of bread-and-butter"; and has come by custom--in much the same way as when we familiarly speak of "taking a sandwich" for partaking of some light refreshment--to be applied synecdochically to the preliminary relish or appetizer partaken of before meals. ["Notes and Queries," Nov. 15, 1884]
The final element is bord "table," from Proto-Germanic *burdam "plank, board, table" (see board (n.1)). Figurative sense of "medley, miscellany" is recorded from 1948.
store (n.): c. 1300, "supplies or provisions for a household, camp, etc.," from store (v.) or else from Old French estore "provisions; a fleet, navy, army," from estorer or from Medieval Latin staurum, instaurum "store." General sense of "sufficient supply" is attested from late 15c. The meaning "place where goods are kept for sale" is first recorded 1721 in American English (British English prefers shop (n.)), from the sense "place where supplies and provisions are kept" (1660s).
The word store is of larger signification than the word shop. It not only comprehends all that is embraced in the word shop, when that word is used to designate a place in which goods or merchandise are sold, but more, a place of deposit, a store house. In common parlance the two words have a distinct meaning. We speak of shops as places in which mechanics pursue their trades, as a carpenter's shop a blacksmith's shop a shoemaker's shop. While, if we refer to a place where oods and merchandise are bought and sold, whether by wholesale or retail, we speak of it as a store. [C.J. Brickell, opinion in Sparrenberger v. The State of Alabama, December term, 1875]
Stores "articles and equipment for an army" is from 1630s. In store "laid up for future use" (also of events, etc.) is recorded from late 14c. Store-bought is attested from 1912, American English; earlier store-boughten (1872).
tangent (adj.): 1590s, "meeting at a point without intersecting," from Latin tangentem (nominative tangens), present participle of tangere "to touch," from PIE root *tag- "to touch, to handle; border on; taste, partake of; strike, hit;" figuratively "affect, impress; trick, cheat; mention, speak of" (cognates: Latin tactus "touch;" Greek tassein "to arrange," tetagon "having seized;" Old English þaccian "stroke, strike gently"). First used by Danish mathematician Thomas Fincke in "Geomietria Rotundi" (1583). Extended sense of "slightly connected with a subject" is first recorded 1825. Related: Tangence; tangency.
thing (n.): Old English þing "meeting, assembly, council, discussion," later "entity, being, matter" (subject of deliberation in an assembly), also "act, deed, event, material object, body, being, creature," from Proto-Germanic *thingam "assembly" (cognates: Old Frisian thing "assembly, council, suit, matter, thing," Middle Dutch dinc "court-day, suit, plea, concern, affair, thing," Dutch ding "thing," Old High German ding "public assembly for judgment and business, lawsuit," German Ding "affair, matter, thing," Old Norse þing "public assembly"). The Germanic word is perhaps literally "appointed time," from a PIE *tenk- (1), from root *ten- "stretch," perhaps on notion of "stretch of time for a meeting or assembly."

The sense "meeting, assembly" did not survive Old English. For sense evolution, compare French chose, Spanish cosa "thing," from Latin causa "judicial process, lawsuit, case;" Latin res "affair, thing," also "case at law, cause." Old sense is preserved in second element of hustings and in Icelandic Althing, the nation's general assembly.

Of persons, often pityingly, from late 13c. Used colloquially since c. 1600 to indicate things the speaker can't name at the moment, often with various meaningless suffixes (see thingamajig). Things "personal possessions" is from c. 1300. The thing "what's stylish or fashionable" is recorded from 1762. Phrase do your thing "follow your particular predilection," though associated with hippie-speak of 1960s is attested from 1841.
toadstone (n.): "stone or stone-like object, supposedly magical (with healing or protective power) and found in the heads of certain toads," 1550s, from toad + stone (n.). Translating Greek batrakhites, Medieval Latin bufonites; compare also French crapaudine (13c.), German krötenstein.
The Crapadine or Toadstone, we speak of before, you shall prove to be a true one, if the Toad lift himself so up against it, when it is shew'd or held to him, as if he would come at it, and leap to catch it away: he doth so much envy that Man should have that stone. ["Eighteen Books of the Secrets of Art & Nature," 1661]
Valentine (n.): mid-15c., "sweetheart chosen on St. Valentine's Day," from Late Latin Valentinus, the name of two early Italian saints (from Latin valentia "strength, capacity;" see valence). Choosing a sweetheart on this day originated 14c. as a custom in English and French court circles. Meaning "letter or card sent to a sweetheart" first recorded 1824. The romantic association of the day is said to be from it being around the time when birds choose their mates.
For this was on seynt Volantynys day
Whan euery bryd cometh there to chese his make.
[Chaucer, "Parlement of Foules," c. 1381]
Probably the date was the informal first day of spring in whatever French region invented the custom (many surviving medieval calendars reckon the start of spring on the 7th or 22nd of February). No evidence connects it with the Roman Lupercalia (an 18c. theory) or to any romantic or avian quality in either of the saints. The custom of sending special cards or letters on this date flourished in England c. 1840-1870, declined around the turn of the 20th century, and revived 1920s.
To speak of the particular Customs of the English Britons, I shall begin with Valentine's Day, Feb. 14. when young Men and Maidens get their several Names writ down upon Scrolls of Paper rolled up, and lay 'em asunder, the Men drawing the Maidens Names, and these the Mens; upon which, the Men salute their chosen Valentines and present them with Gloves, &c. This Custom (which sometimes introduces a Match) is grounded upon the Instinct of Animals, which about this Time of the Year, feeling a new Heat by the approach of the Sun, begin to couple. ["The Present State of Great Britain and Ireland" London, 1723]