英语词源字典 - 在线词源网站

abolish (v.)[abolish 词源字典]: mid-15c., from Middle French aboliss-, present participle stem of abolir "to abolish" (15c.), from Latin abolere "destroy, cause to die out, retard the growth of," perhaps from ab- "from" (see ab-) + adolere "to grow," from PIE *ol-eye-, causative of root *al- (3) "to grow, nourish" (see old), and perhaps formed as an antonym to adolere. But the Latin word rather could be from a root in common with Greek ollymi, apollymi "destroy." Tucker writes that there has been a confusion of forms in Latin, based on similar roots, one meaning "to grow," the other "to destroy." Application to persons and concrete objects has long been obsolete. Related: Abolished; abolishing.[abolish etymology, abolish origin, 英语词源]
autumn (n.): late 14c., autumpne (modern form from 16c.), from Old French autumpne, automne (13c.), from Latin autumnus (also auctumnus, perhaps influenced by auctus "increase"), which is of unknown origin. Perhaps from Etruscan, but Tucker suggests a meaning "drying-up season" and a root in *auq- (which would suggest the form in -c- was the original) and compares archaic English sere-month "August."

Harvest was the English name for the season until autumn began to displace it 16c. In Britain, the season is popularly August through October; in U.S., September through November. Compare Italian autunno, Spanish otoño, Portuguese outono, all from the Latin word. Unlike the other three seasons, its names across the Indo-European languages leave no evidence that there ever was a common word for it.

Many "autumn" words mean "end, end of summer," or "harvest." Compare also Lithuanian ruduo "autumn," from rudas "reddish," in reference to leaves; Old Irish fogamar, literally "under-winter."
Burke (v.): family name (first recorded 1066), from Anglo-Norman pronunciation of Old English burgh. Not common in England itself, but it took root in Ireland, where William de Burgo went in 1171 with Henry II and later became Earl of Ulster. As shorthand for a royalty reference book, it represents "A General and Heraldic Dictionary of the Peerage and Baronetage of the United Kingdom," first issued 1826, compiled by John Burke (1787-1848). As a verb meaning "murder by smothering," it is abstracted from William Burk, executed in Edinburgh 1829 for murdering several persons to sell their bodies for dissection.
crime (n.): mid-13c., "sinfulness," from Old French crimne (12c., Modern French crime), from Latin crimen (genitive criminis) "charge, indictment, accusation; crime, fault, offense," perhaps from cernere "to decide, to sift" (see crisis). But Klein (citing Brugmann) rejects this and suggests *cri-men, which originally would have been "cry of distress" (Tucker also suggests a root in "cry" words and refers to English plaint, plaintiff, etc.). Meaning "offense punishable by law" is from late 14c. The Latin word is glossed in Old English by facen, also "deceit, fraud, treachery." Crime wave first attested 1893, American English.
Gail: fem. proper name, in some cases short for Abigail, or from the Hebrew root in that name meaning "rejoicing." Attained its greatest popularity in U.S. as a given name for girls born c. 1945-1955.
palm (n.2): tropical tree, Old English palma, Old French palme, both from Latin palma "palm tree," originally "palm of the hand;" the tree so called from the shape of its leaves, like fingers of a hand (see palm (n.1)).

The word traveled early to northern Europe, where the tree does not grow, via Christianity, and took root in the local languages (such as Old Saxon palma, Old High German palma, Old Norse palmr). Palm Sunday is Old English palm-sunnandæg.

In ancient times, a leaf or frond was carried or worn as a symbol of victory or triumph, or on feast days; hence figurative use of palm for "victory, triumph" (late 14c.). Palm court "large room in a hotel, etc., usually decorated with potted palms" first recorded 1908.
read (v.): Old English rædan (West Saxon), redan (Anglian) "to advise, counsel, persuade; discuss, deliberate; rule, guide; arrange, equip; forebode; read, explain; learn by reading; put in order" (related to ræd, red "advice"), from Proto-Germanic *redan (cognates: Old Norse raða, Old Frisian reda, Dutch raden, Old High German ratan, German raten "to advise, counsel, guess"), from PIE root *re(i)- "to reason, count" (cognates: Sanskrit radh- "to succeed, accomplish," Greek arithmos "number amount," Old Church Slavonic raditi "to take thought, attend to," Old Irish im-radim "to deliberate, consider"). Words from this root in most modern Germanic languages still mean "counsel, advise."

Sense of "make out the character of (a person)" is attested from 1610s. Connected to riddle via notion of "interpret." Transference to "understand the meaning of written symbols" is unique to Old English and (perhaps under English influence) Old Norse raða. Most languages use a word rooted in the idea of "gather up" as their word for "read" (such as French lire, from Latin legere). Read up "study" is from 1842; read out (v.) "expel by proclamation" (Society of Friends) is from 1788. read-only in computer jargon is recorded from 1961.
rhizome (n.): 1832, from Modern Latin rhizoma, from Greek rhizoma "mass of tree roots," from rhizoun "cause to strike root, root into the ground, plant," from rhiza "root," probably from PIE *wrad- "branch, root" (cognates: Latin radix "root," Old Norse rot "root," Old English wyrt "plant, herb;" see radish).
scapegoat (n.): 1530, "goat sent into the wilderness on the Day of Atonement, symbolic bearer of the sins of the people," coined by Tyndale from scape (n.1) + goat to translate Latin caper emissarius, itself a translation in Vulgate of Hebrew 'azazel (Lev. xvi:8,10,26), which was read as 'ez ozel "goat that departs," but which others hold to be the proper name of a devil or demon in Jewish mythology (sometimes identified with Canaanite deity Aziz).

Jerome's reading also was followed by Martin Luther (der ledige Bock), Symmachus (tragos aperkhomenos), and others (compare French bouc émissaire), but the question of who, or what (or even where) is meant by 'azazel is a vexed one. The Revised Version (1884) simply restores Azazel. But the old translation has its modern defenders:
Azazel is an active participle or participial noun, derived ultimately from azal (connected with the Arabic word azala, and meaning removed), but immediately from the reduplicate form of that verb, azazal. The reduplication of the consonants of the root in Hebrew and Arabic gives the force of repetition, so that while azal means removed, azalzal means removed by a repetition of acts. Azalzel or azazel, therefore, means one who removes by a series of acts. ... The interpretation is founded on sound etymological grounds, it suits the context wherever the word occurs, it is consistent with the remaining ceremonial of the Day of Atonement, and it accords with the otherwise known religious beliefs and symbolical practices of the Israelites. [Rev. F. Meyrick, "Leviticus," London, 1882]
Meaning "one who is blamed or punished for the mistakes or sins of others" first recorded 1824; the verb is attested from 1943. Related: Scapegoated; scapegoating. For the formation, compare scapegrace, also scape-gallows "one who deserves hanging."
taste (v.): c. 1300, "to touch, to handle," from Old French taster "to taste, sample by mouth; enjoy" (13c.), earlier "to feel, touch, pat, stroke" (12c., Modern French tâter), from Vulgar Latin *tastare, apparently an alteration (perhaps by influence of gustare) of taxtare, a frequentative form of Latin taxare "evaluate, handle" (see tax (v.)). Meaning "to take a little food or drink" is from c. 1300; that of "to perceive by sense of taste" is recorded from mid-14c. Of substances, "to have a certain taste or flavor," it is attested from 1550s (replaced native smack (v.3) in this sense). For another PIE root in this sense, see gusto.
The Hindus recognized six principal varieties of taste with sixty-three possible mixtures ... the Greeks eight .... These included the four that are now regarded as fundamental, namely 'sweet,' 'bitter,' 'acid,' 'salt.' ... The others were 'pungent' (Gk. drimys, Skt. katuka-), 'astringent' (Gk. stryphnos, Skt. kasaya-), and, for the Greeks, 'rough, harsh' (austeros), 'oily, greasy' (liparos), with the occasional addition of 'winy' (oinodes). [Buck]
Sense of "to know by experience" is from 1520s. Related: Tasted; tasting. Taste buds is from 1879; also taste goblets.