英语词源字典 - 在线词源网站

hidebound: hidebound: [16] The term hidebound was originally applied to cattle so emaciated that their skin (or hide) was dry and stiff and clung closely to their bones. The idea of being trapped immovably inside one’s skin had led by the early 17th century to the meaning we are most familiar with today: ‘set immovably in one’s opinions, narrow-minded’.
agree (v.): late 14c., "to be to one's liking;" also "to give consent," from Old French agreer "to receive with favor, take pleasure in" (12c.), from phrase a gré "favorably, of good will," literally "to (one's) liking," from Latin ad "to" (see ad-) + gratum "pleasing," neuter of gratus (see grace (n.)); the original sense survives best in agreeable. Meaning "to be in harmony in opinions" is from late 15c. Related: Agreed; agreeing.
air (v.): "to expose to open air," 1520s, from air (n.1). Figurative sense of "to expose, make public" is from 1610s of objects, 1862 of opinions, grievances, etc. Meaning "to broadcast" (originally on radio) is from 1933. Related: Aired; airing.
bigot (n.): 1590s, "sanctimonious person, religious hypocrite," from French bigot (12c.), which is of unknown origin. Earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the now-doubtful, on phonetic grounds, theory that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, the old theory (not universally accepted) being that it springs from their frequent use of the Germanic oath bi God. But OED dismisses in a three-exclamation-mark fury one fanciful version of the "by god" theory as "absurdly incongruous with facts." At the end, not much is left standing except Spanish bigote "mustache," which also has been proposed but not explained, and the chief virtue of which as a source seems to be there is no evidence for or against it.

In support of the "by God" theory, as a surname Bigott, Bygott are attested in Normandy and in England from the 11c., and French name etymology sources (such as Dauzat) explain it as a derogatory name applied by the French to the Normans and representing "by god." The English were known as goddamns 200 years later in Joan of Arc's France, and during World War I Americans serving in France were said to be known as les sommobiches (see also son of a bitch). But the sense development in bigot is difficult to explain. According to Donkin, the modern use first appears in French 16c. This and the earliest English sense, "religious hypocrite," especially a female one, might have been influenced by beguine and the words that cluster around it. Sense extended 1680s to other than religious opinions.
Boeotian (adj.): 1590s, "ignorant, dull," from Boeotia, district around Thebes in ancient Greece (said to have been so called for its cattle pastures; Greek bous = "ox"), whose inhabitants were characterized as proverbially dull and countrified by their neighbors, the Athenians. The Boeotians presumably held reciprocal opinions, but their great writers, Plutarch and Pindar, though patriots, are full of praise for Athenian deeds and institutions.
Though his aim was to vindicate Boeotia, [Pindar] has probably done her a disservice, in that he has helped to immortalise the scurrilous proverb Βοιωτία ύς, which he wished to confute. ... If left to itself, the slander might have passed into oblivion long ago. [W. Rhys Roberts, "The Ancient Boeotians," 1895]
clash (n.): 1510s, "sharp, loud noise of collision," from clash (v.). Especially of the noise of conflicting metal weapons. Meaning "hostile encounter" is from 1640s; meaning "conflict of opinions, etc." is from 1781.
editorialize (v.): "introduce opinions into factual accounts," 1856, from editorial + -ize. Related: Editorialized; editorializing; editorialization.
entertain (v.): late 15c., "to keep up, maintain, to keep (someone) in a certain frame of mind," from Middle French entretenir, from Old French entretenir "hold together, stick together, support" (12c.), from entre- "among" (from Latin inter; see inter-) + tenir "to hold" (from Latin tenere; see tenet).

Sense of "have a guest" is late 15c.; that of "gratify, amuse" is 1620s. Meaning "to allow (something) to consideration, take into the mind" (of opinions, notions, etc.) is 1610s. Related: Entertained; entertaining.
Gibson girl (n.): "woman considered stylish at the turn of the 20th century," 1894, named for U.S. artist and illustrator Charles Dana Gibson (1867-1944), whose main model was his wife, Irene Langhorne (1873-1956). The Gibson cocktail (gin, vermouth, and a pearl onion) is attested by 1914, in some stories ascribed to him but the origin of the term is unknown.
"She looks like a Gibson girl" is not an uncommon saying; and to look like a Gibson girl, is not without its merits. Although our artist has expressed in his drawings disapproval of women usurping the spheres of men, his girls suggest intellectuality. He has none of the doll-like inanely pretty faces which artists used to give women in olden days. His girls look as if they would have opinions of their own and would act with discrimination in the affairs of life. They are tall and graceful and although not in the least like fashion plates, their clothes are becoming and fit perfectly. [National Magazine, May 1898]
imbue (v.): early 15c., "to keep wet; to soak, saturate;" also figuratively "to cause to absorb" (feelings, opinions, etc.), from Latin imbuere "moisten," of uncertain origin, perhaps from the same root as imbrication. Compare also Old French embu, past participle of emboivre, from Latin imbibere "drink in, soak in" (see imbibe), which might have influenced the English word. Related: Imbued; imbuing.
journalism (n.): 1821, regarded as a French word at first, from French journalisme (1781), from journal (see journal).
Journalism will kill you, but it will keep you alive while you're at it. [Horace Greely (1811-1872), U.S. journalist]
Journalese "language typical of newspaper articles or headlines" is from 1882.
Where men are insulated they are easily oppressed; when roads become good, and intercourse is easy, their force is increased more than a hundred fold: when, without personal communication, their opinions can be interchanged, and the people thus become one mass, breathing one breath and one spirit, their might increases in a ratio of which it is difficult to find the measure or the limit. Journalism does this office .... ["New Monthly Magazine," London, 1831]

[Géo] London was in western France covering the trial of a parricide that began in mid-afternoon. Because he had an early deadline, he telephoned a story that he was certain would take place: an angry crowd cursing the accused as he was marched to the courthouse from his holding cell at the police station. London then relaxed over lunch until he saw with dismay the guards and the prisoner coming but "not even the shadow of a gawker." His reputation at stake, he stalked to the door, cried out, "Kill him!" and returned to his table. [Benjamin F. Martin, "France in 1938"]
liberal (adj.): mid-14c., "generous," also, late 14c., "selfless; noble, nobly born; abundant," and, early 15c., in a bad sense "extravagant, unrestrained," from Old French liberal "befitting free men, noble, generous, willing, zealous" (12c.), from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free man," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious," from PIE *leudh-ero-, probably originally "belonging to the people" (though the precise semantic development is obscure; compare frank (adj.)), and a suffixed form of the base *leudh- "people" (cognates: Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people").

With the meaning "free from restraint in speech or action," liberal was used 16c.-17c. as a term of reproach. It revived in a positive sense in the Enlightenment, with a meaning "free from prejudice, tolerant," which emerged 1776-88.

In reference to education, explained by Fowler as "the education designed for a gentleman (Latin liber a free man) & ... opposed on the one hand to technical or professional or any special training, & on the other to education that stops short before manhood is reached" (see liberal arts). Purely in reference to political opinion, "tending in favor of freedom and democracy" it dates from c. 1801, from French libéral, originally applied in English by its opponents (often in French form and with suggestions of foreign lawlessness) to the party favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.
Conservative, n. A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others. [Ambrose Bierce, "Devil's Dictionary," 1911]
liberal (n.): 1820, "member of the Liberal party of Great Britain," from liberal (adj.). Used early 20c. of less dogmatic Christian churches; in reference to a political ideology not conservative or fascist but short of socialism, from c. 1920.
This is the attitude of mind which has come to be known as liberal. It implies vigorous convictions, tolerance for the opinions of others, and a persistent desire for sound progress. It is a method of approach which has played a notable and constructive part in our history, and which merits a thorough trial today in the attack on our absorbingly interesting American task. [Guy Emerson, "The New Frontier," 1920]
moderate (adj.): late 14c., originally of weather and other physical conditions, from Latin moderatus "within bounds, observing moderation;" figuratively "modest, restrained," past participle of moderari "to regulate, mitigate, restrain, temper, set a measure, keep (something) within measure," related to modus "measure," from PIE *med-es-, from base *med- (see medical (adj.)). The notion is "keeping within due measure." In English, of persons from early 15c.; of opinions from 1640s; of prices from 1904. Related: Moderateness.
moderate (n.): "one who holds moderate opinions on controversial subjects," 1794, from moderate (adj.). Related: Moderatism; -moderantism.
opinion (n.): c. 1300, from Old French opinion "opinion, view, judgements founded upon probabilities" (12c.), from Latin opinionem (nominative opinio) "opinion, conjecture, fancy, belief, what one thinks; appreciation, esteem," from stem of opinari "think, judge, suppose, opine," from PIE *op- (2) "to choose" (see option).
Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making. [Milton, "Areopagitica"]
orthodox (adj.): mid-15c., of opinions, faith, from Late Latin orthodoxus, from Greek orthodoxos "having the right opinion," from orthos "right, true, straight" (see ortho-) + doxa "opinion, praise," from dokein "to seem," from PIE root *dek- "to take, accept" (see decent). As the name of the Eastern Church, first recorded in English 1772; in reference to a branch of Judaism, first recorded 1853.
politics (n.): 1520s, "science of government," from politic (adj.), modeled on Aristotle's ta politika "affairs of state," the name of his book on governing and governments, which was in English mid-15c. as "Polettiques." Also see -ics.
Politicks is the science of good sense, applied to public affairs, and, as those are forever changing, what is wisdom to-day would be folly and perhaps, ruin to-morrow. Politicks is not a science so properly as a business. It cannot have fixed principles, from which a wise man would never swerve, unless the inconstancy of men's view of interest and the capriciousness of the tempers could be fixed. [Fisher Ames (1758-1808)]
Meaning "a person's political allegiances or opinions" is from 1769.
quiz (n.): "brief examination of a student on some subject," 1852, perhaps from quiz (v.), or from slang quiz "odd person" (1782, perhaps originally university slang), via the notion of "schoolboy prank or joke played at the expense of a person deemed a quiz" (a noun sense attested frequently 1840s).
A Quiz, in the common acceptation of the word, signifies one who thinks, speaks, or acts differently from the rest of the world in general. But, as manners and opinions are as various as mankind, it will be difficult to say who shall be termed a Quiz, and who shall not: each person indiscriminately applying the name of Quiz to every one who differs from himself .... ["The London Magazine," November, 1783]
According to OED, the anecdote that credits this word to a bet by the Dublin theater-manager Daly or Daley that he could coin a word is regarded by authorities as "doubtful" and the first record of it appears to be in 1836 (in Smart's "Walker Remodelled"; the story is omitted in the edition of 1840).
The word Quiz is a sort of a kind of a word
That people apply to some being absurd;
One who seems, as t'were oddly your fancy to strike
In a sort of a fashion you somehow don't like
A mixture of odd, and of queer, and all that
Which one hates, just, you know, as some folks hate a cat;
A comical, whimsical, strange, droll -- that is,
You know what I mean; 'tis -- in short, -- 'tis a quiz!

[from "Etymology of Quiz," Charles Dibdin, 1842]
repudiate (v.): 1540s, "to cast off by divorce," from Latin repudiatus, past participle of repudiare "to cast off, put away, divorce, reject, scorn, disdain," from repudium "divorce, rejection, a putting away, dissolution of marriage," from re- "back, away" (see re-) + pudium, which is probably related to pes/ped- "foot" [Barnhart]. If this is so, the original notion may be of kicking something away, but folk etymology commonly connects it with pudere "cause shame to." Of opinions, conduct, etc., "to refuse to acknowledge," attested from 1824. Earliest in English as an adjective meaning "divorced, rejected, condemned" (mid-15c.). Related: Repudiated; repudiating.
see (v.): Old English seon "to see, look, behold; observe, perceive, understand; experience, visit, inspect" (contracted class V strong verb; past tense seah, past participle sewen), from Proto-Germanic *sekhwan (cognates: Old Saxon, Old High German sehan, Middle High German, German sehen, Old Frisian sia, Middle Dutch sien, Old Norse sja, Gothic saihwan), from PIE root *sekw- (2) "to see," which is probably identical with *sekw- (1) "to follow" (see sequel), a root which produced words for "say" in Greek and Latin, and also words for "follow" (such as Latin sequor), but "opinions differ in regard to the semantic starting-point and sequences" [Buck]. Thus see might originally mean "follow with the eyes."

Used in Middle English to mean "behold in the imagination or in a dream" (c. 1200), "to recognize the force of (a demonstration)," also c. 1200. Sense of "escort" (as in to see (someone) home) first recorded 1607 in Shakespeare. Meaning "to receive as a visitor" is attested from c. 1500. Gambling sense of "equal a bet" is from 1590s. See you as a casual farewell first attested 1891. Let me see as a pausing statement is recorded from 1510s. To have seen everything as a hyperbolic expression of astonishment is from 1957.
When you have seen one of their Pictures, you have seen all. [Blake, c. 1811]
sound (adj.): "free from special defect or injury," c. 1200, from Old English gesund "sound, safe, having the organs and faculties complete and in perfect action," from Proto-Germanic *sunda-, from Germanic root *swen-to- "healthy, strong" (cognates: Old Saxon gisund, Old Frisian sund, Dutch gezond, Old High German gisunt, German gesund "healthy," as in the post-sneezing interjection gesundheit; also Old English swið "strong," Gothic swinþs "strong," German geschwind "fast, quick"), with connections in Indo-Iranian and Balto-Slavic. Meaning "right, correct, free from error" is from mid-15c. Meaning "financially solid or safe" is attested from c. 1600; of sleep, "undisturbed," from 1540s. Sense of "holding accepted opinions" is from 1520s.
supple (adj.): c. 1300, "soft, tender," from Old French souple, sople "pliant, flexible; humble, submissive" (12c.), from Gallo-Roman *supples, from Latin supplex "submissive, humbly begging, beseeching, kneeling in entreaty," literally "bending, kneeling down," perhaps an altered form of *supplacos "humbly pleading, appeasing," from sub "under" + placare "appease" (see placate). Meaning "pliant" is from late 14c.; figurative sense of "artfully obsequious, capable of adapting oneself to the wishes and opinions of others" is from c. 1600. Supple-chapped (c. 1600) was used of a flatterer. Related: Suppleness.
survey (n.): late 15c., survei, "oversight, supervision," from survey (v.). The meaning "act of viewing in detail" is from 1540s. Meaning "systematic collection of data on opinions, etc." is attested from 1927.
time-server (n.): "one who adapts his manners and opinions to the times," 1580s, from expression serve the time "shape one's views to what is in favor" (1550s), translating Latin tempori servire. See time (n.) + serve (v.).
trend (v.): 1590s, "to run or bend in a certain direction" (of rivers, coasts, etc.), from Middle English trenden "to roll about, turn, revolve," from Old English trendan "turn round, revolve, roll," from Proto-Germanic *trandijan (cognates: Old English trinde "round lump, ball," Old Frisian trind, Middle Low German trint "round," Middle Low German trent "ring, boundary," Dutch trent "circumference," Danish trind "round"); origin and connections outside Germanic uncertain. Sense of "have a general tendency" (used of events, opinions, etc.) is first recorded 1863, from the nautical sense. Related: Trended; trending.
trimmer (n.): 1550s, "one who trims," agent noun from trim (v.). Meaning "one who changes opinions, actions, etc. to suit circumstances" is from 1680s, from the verb in the nautical sense of "adjust the balance of sails or yards with reference to the wind's direction" (1620s).
unbosom (v.): "disclose in confidence" (secret opinions or feelings), 1580s, from un- (1) + bosom.
vacillate (v.): 1590s, "to sway unsteadily," from Latin vacillatus, past participle of vacillare "sway to and fro; hesitate" (see vacillation). Meaning "to waver between two opinions or courses" is recorded from 1620s. Related: Vacillated; vacillates; vacillating.
quot homines tot sententiae: "‘There are as many opinions as there are men’: expressing the fact that there is considerable diversity of opinion, and the difficulty of bringing about agreement", Mid 16th cent.; earliest use found in Richard Taverner (?1505–1575), translator and evangelical reformer. From classical Latin quot hominēs tot sententiae there are as many opinions as there are men from quot how many + hominēs, plural of homō man + tot so many + sententiae, plural of sententia.