英语词源字典 - 在线词源网站

brain: brain: [OE] Old English brægen came from a Germanic *bragnam. Its rather restricted distribution in modern Germanic languages (apart from English brain there is only Dutch and Frisian brein) suggests that in prehistoric times it may have been limited to the area of North Germany where the Low German dialects were spoken, but it may well have some connection with Greek brekhmós ‘forehead’.
artiste (n.): 1819 in English, from 1804 as a French word, from French artiste; a reborrowing of artist, at first in a foreign context, later used to fill the gap after the sense of artist had become limited toward the visual arts and especially painting.
Artiste: an admirable word (albeit somewhat Frenchified) of late applied, with nice discrimination, to every species of exhibitor, from a rope-dancer down to a mere painter or sculptor. On looking into little Entick (my great authority in these matters), I find we have already the word artist; but with stupid English perversity, we have hitherto used that in a much more restricted sense than its newly-imported rival, which it is becoming the excellent fashion to adopt. ["Paul Pry's Journal of a Residence at Little-Pedlington," Philadelphia, 1836]
Aryan: c. 1600, as a term in classical history, from Latin Arianus, Ariana, from Greek Aria, Areia, names applied in classical times to the eastern part of ancient Persia and to its inhabitants. Ancient Persians used the name in reference to themselves (Old Persian ariya-), hence Iran. Ultimately from Sanskrit arya- "compatriot;" in later language "noble, of good family."

Also the name Sanskrit-speaking invaders of India gave themselves in the ancient texts, from which early 19c. European philologists (Friedrich Schlegel, 1819, who linked the word with German Ehre "honor") applied it to the ancient people we now call Indo-Europeans (suspecting that this is what they called themselves); this use is attested in English from 1851. The term fell into the hands of racists, and in German from 1845 it was specifically contrasted to Semitic (Lassen).

German philologist Max Müller (1823-1900) popularized the term in his writings on comparative linguistics, recommending it as the name (replacing Indo-European, Indo-Germanic, Caucasian, Jshortened) for the group of related, inflected languages connected with these peoples, mostly found in Europe but also including Sanskrit and Persian. Arian was used in this sense from 1839 (and is more philologically correct), but this spelling caused confusion with Arian, the term in ecclesiastical history.

Gradually replaced in comparative linguistics c. 1900 by Indo-European, except when used to distinguish Indo-European languages of India from non-Indo-European ones. Used in Nazi ideology to mean "member of a Caucasian Gentile race of Nordic type." As an ethnic designation, however, it is properly limited to Indo-Iranians (most justly to the latter) and has fallen from general academic use since the Nazi era.
astrology (n.): late 14c., from Latin astrologia "astronomy, the science of the heavenly bodies," from Greek astrologia "telling of the stars," from astron "star" (see astro-) + -logia "treating of" (see -logy).

Originally identical with astronomy, it had also a special sense of "practical astronomy, astronomy applied to prediction of events." This was divided into natural astrology "the calculation and foretelling of natural phenomenon" (tides, eclipses, etc.), and judicial astrology "the art of judging occult influences of stars on human affairs" (also known as astromancy, 1650s). Differentiation between astrology and astronomy began late 1400s and by 17c. this word was limited to "reading influences of the stars and their effects on human destiny."
beauteous (adj.): mid-15c., from beauty + -ous. Now mostly limited to poetry and displaced elsewhere by beautiful. Related: Beauteously; beauteousness.
belief (n.): late 12c., bileave, replacing Old English geleafa "belief, faith," from West Germanic *ga-laubon "to hold dear, esteem, trust" (cognates: Old Saxon gilobo, Middle Dutch gelove, Old High German giloubo, German Glaube), from *galaub- "dear, esteemed," from intensive prefix *ga- + *leubh- "to care, desire, like, love" (see love (v.)). The prefix was altered on analogy of the verb believe. The distinction of the final consonant from that of believe developed 15c.
"The be-, which is not a natural prefix of nouns, was prefixed on the analogy of the vb. (where it is naturally an intensive) .... [OED]
Belief used to mean "trust in God," while faith meant "loyalty to a person based on promise or duty" (a sense preserved in keep one's faith, in good (or bad) faith and in common usage of faithful, faithless, which contain no notion of divinity). But faith, as cognate of Latin fides, took on the religious sense beginning in 14c. translations, and belief had by 16c. become limited to "mental acceptance of something as true," from the religious use in the sense of "things held to be true as a matter of religious doctrine" (a sense attested from early 13c.).
besides (prep.): attested from c. 1200 (common after c. 1400), from beside + adverbial genitive -s. Once sharing all the senses of beside, now properly limited to "in addition to, otherwise."
bier (n.): Old English bær (West Saxon), ber (Anglian) "handbarrow, litter, bed," from West Germanic *bero (cognates: Old Saxon, Old High German bara, Old Frisian bere, Middle Dutch bare, Dutch baar, German Bahre "bier"), from PIE root *bher- (1) "to carry; to bear children," and thus related to the Old English verb beran "to bear" (see bear (v.)), making a bier etymologically anything used for carrying, only later limited to funerary sense. Since c. 1600, spelling influenced by French bière, from Old French biere, from Frankish *bera, from the same Germanic root.
bowery (n.): "farm, plantation," from Dutch bowerij "homestead farm" (from the same source as bower); a Dutch word probably little used in America outside New York, and there soon limited to one road, The Bowery, that ran from the built-up part of the city out to the plantations in middle Manhattan, attested from 1787; the city's growth soon overran it, and it was noted by 1840 as a commercial district notorious for squalor, rowdiness, and low life.
Bowery Boy, the typical New York tough of a generation or two ago, named from the street which he chiefly affected .... He rather prided himself on his uncouthness, his ignorance, and his desperado readiness to fight, but he also loved to have attention called to his courage, his gallantry to women, his patriotic enthusiasm, and his innate tenderness of heart. A fire and a thrilling melodrama called out all his energies and emotions. [Walsh, 1892]
cattle (n.): mid-13c., "property," from Anglo-French catel "property" (Old North French catel, Old French chatel), from Medieval Latin capitale "property, stock," noun use of neuter of Latin adjective capitalis "principal, chief" (see capital (n.1)). Compare sense development of fee, pecuniary. Sense originally was of movable property, especially livestock; it began to be limited to "cows and bulls" from late 16c.
chastity (n.): c. 1200, chastete, "sexual purity" (as defined by the Church), including but not limited to virginity or celibacy, from Old French chastete "chastity, purity" (12c., Modern French chasteté), from Latin castitatem (nominative castitas) "purity, chastity" from castus (see caste).
coot (n.): c. 1300, cote, used for various water fowl (now limited to Fulica atra and, in North America, F. americana), of uncertain origin. Compare Dutch meercoet "lake coot." Meaning "silly person, fool" is attested from 1766.
costard (n.): late 13c., coster, perhaps from Anglo-French or Old French coste "rib" (from Latin costa "a rib;" see coast (n.)). A kind of large apple with prominent "ribs," i.e. one having a shape more like a green pepper than a plain, round apple. Also applied derisively to "the head." Common 14c.-17c. but limited to fruit-growers afterward.
Easter (n.): Old English Easterdæg, from Eastre (Northumbrian Eostre), from Proto-Germanic *austron-, "dawn," also the name of a goddess of fertility and spring, perhaps originally of sunrise, whose feast was celebrated at the spring equinox, from *aust- "east, toward the sunrise" (compare east), from PIE *aus- (1) "to shine" (especially of the dawn); see aurora.

Bede says Anglo-Saxon Christians adopted her name and many of the celebratory practices for their Mass of Christ's resurrection. Almost all neighboring languages use a variant of Latin Pascha to name this holiday (see paschal). Easter egg attested by 1825, earlier pace egg (1610s). Easter bunny attested by 1904 in children's lessons; Easter rabbit is by 1888; the paganish customs of Easter seem to have grown popular c. 1900; before that they were limited to German immigrants.
If the children have no garden, they make nests in the wood-shed, barn, or house. They gather colored flowers for the rabbit to eat, that it may lay colored eggs. If there be a garden, the eggs are hidden singly in the green grass, box-wood, or elsewhere. On Easter Sunday morning they whistle for the rabbit, and the children imagine that they see him jump the fence. After church, on Easter Sunday morning, they hunt the eggs, and in the afternoon the boys go out in the meadows and crack eggs or play with them like marbles. Or sometimes children are invited to a neighbor's to hunt eggs. [Phebe Earle Gibbons, "Pennsylvania Dutch," Philadelphia 1882]
fee (n.): Middle English, representing the merger or mutual influence of two words, one from Old English, one from an Old French form of the same Germanic word, and both ultimately from a PIE root meaning "cattle."

The Old English word is feoh "livestock, cattle; movable property; possessions in livestock, goods, or money; riches, treasure, wealth; money as a medium of exchange or payment," from Proto-Germanic *fehu- (cognates: Old Saxon fehu, Old High German fihu, German Vieh "cattle," Gothic faihu "money, fortune"). This is from PIE *peku- "cattle" (cognates: Sanskrit pasu, Lithuanian pekus "cattle;" Latin pecu "cattle," pecunia "money, property").

The other word is Anglo-French fee, from Old French fieu, a variant of fief "possession, holding, domain; feudal duties, payment" (see fief), which apparently is a Germanic compound in which the first element is cognate with Old English feoh.

Via Anglo-French come the legal senses "estate in land or tenements held on condition of feudal homage; land, property, possession" (c. 1300). Hence fee-simple (late 14c.) "absolute ownership," as opposed to fee-tail (early 15c.) "entailed ownership," inheritance limited to some particular class of heirs (second element from Old French taillir "to cut, to limit").

The feudal sense was extended from landholdings to inheritable offices of service to a feudal lord (late 14c.; in Anglo-French late 13c.), for example forester of fe "a forester by heritable right." As these often were offices of profit, the word came to be used for "remuneration for service in office" (late 14c.), hence, "payment for (any kind of) work or services" (late 14c.). From late 14c. as "a sum paid for a privilege" (originally admission to a guild); early 15c. as "money payment or charge exacted for a license, etc."
grammar (n.): late 14c., "Latin grammar, rules of Latin," from Old French gramaire "grammar; learning," especially Latin and philology, also "(magic) incantation, spells, mumbo-jumbo" (12c., Modern French grammaire), an "irregular semi-popular adoption" [OED] of Latin grammatica "grammar, philology," perhaps via an unrecorded Medieval Latin form *grammaria. The classical Latin word is from Greek grammatike (tekhne) "(art) of letters," referring both to philology and to literature in the broadest sense, fem. of grammatikos (adj.) "pertaining to or versed in letters or learning," from gramma "letter" (see -gram). An Old English gloss of it was stæfcræft (see staff (n.)).

A much broader word in Latin and Greek; restriction of the meaning to "systematic acount of the rules and usages of language" is a post-classical development. Until 16c. limited to Latin; in reference to English usage by late 16c., thence "rules of a language to which speakers and writers must conform" (1580s). Meaning "a treatise on grammar" is from 1520s. For the "magic" sense, compare gramary. The sense evolution is characteristic of the Dark Ages: "learning in general, knowledge peculiar to the learned classes," which included astrology and magic; hence the secondary meaning of "occult knowledge" (late 15c. in English), which evolved in Scottish into glamour (q.v.).

A grammar-school (late 14c.) originally was a school for learning Latin, which was begun by memorizing the grammar. In U.S. (1842) the term was put to use in the graded system for a school between primary and secondary where English grammar is one of the subjects taught. The word is attested earlier in surnames (late 12c.) such as Robertus Gramaticus, Richard le Gramarie, whence the modern surname Grammer.
local (adj.): "pertaining to position," late 14c. (originally medical, "confined to a particular part of the body"), from Old French local (13c.) and directly from Late Latin localis "pertaining to a place," from Latin locus "place" (see locus). The meaning "limited to a particular place" is from c. 1500. Local color is from 1721, originally a term in painting; meaning "anything picturesque" is from c. 1900.
nisei (n.): "American born of Japanese parents," from Japanese ni- "second" + sei "generation." Use limited to U.S. West Coast until c. 1942.
pastry (n.): mid-15c., "food made with paste," not originally limited to sweets, from Middle English paste (see paste (n.)) + -ry. Probably influenced by Old French pastaierie "pastry" (Modern French pâtisserie), from pastoier "pastry cook," from paste (see paste (n.)); also borrowed from Medieval Latin pasteria "pastry," from Latin pasta. Specific sense of "small confection made of pastry" is from 1906. Pastry-cook attested from 1712.
pungent (adj.): 1590s, "sharp, poignant" (of pain or grief), from Latin pungentem (nominative pungens), present participle of pungere "to prick, pierce, sting," figuratively, "to vex, grieve, trouble, afflict," related to pugnus "fist" (see pugnacious). Meaning "having powerful odor or taste" first recorded 1660s. Literal sense "sharp, pointed" (c. 1600) is very rare in English, mostly limited to botany. Middle English and early Modern English also had a now-obsolete verb punge "to prick, pierce; to smart, cause to sting," from Latin pungere. Related: Pungently.
ratiocination (n.): "process of reasoning," 1520s, from Latin ratiocinationem (nominative ratiocinatio) "a reasoning, calm reasoning," from past participle stem of ratiocinare "to calculate, deliberate," from ratio (see ratio) + -cinari, which probably is related to conari "to try" (see conation).
Most writers make ratiocination synonymous with reasoning. J.S. Mill and others hold that the word is usually limited to necessary reasoning. [Century Dictionary]
-s (2): third person singular present indicative suffix of verbs, it represents Old English -es, -as, which began to replace -eð in Northumbrian 10c., and gradually spread south until by Shakespeare's time it had emerged from colloquialism and -eth began to be limited to more dignified speeches.
Sirius (n.): brightest star by magnitude, late 14c., from Latin Sirius "the Dog Star," from Greek Seirios, said to mean literally "scorching" or "the scorcher." But other related Greek words seem to derive from this use, and the name might be a folk-etymologized borrowing from some other language. An Egyptian name for it was Sothis. The connection of the star with scorching heat is from its ancient heliacal rising at the summer solstice (see dog days). Also see dog star. Related: Sirian. The constellation Canis Major seems to have grown from the star, not the other way.
Homer made much of it as [Kyon], but his Dog doubtless was limited to the star Sirius, as among the ancients generally till, at some unknown date, the constellation was formed as we have it, -- indeed till long afterwards, for we find many allusions to the Dog in which we are uncertain whether the constellation or its lucida is referred to. [Richard Hinckley Allen, Canis Major in "Star Names and Their Meanings," London: 1899]
toleration (n.): 1510s, "permission granted by authority, license," from Middle French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear," from PIE *tele- "to bear, carry" (see extol).

Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]

Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]

Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]