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chicken: chicken: [OE] Chicken is a widespread Germanic word (Dutch has kuiken, for instance, and Danish kylling), whose ancestor has been reconstructed as *kiukīnam. This was formed, with a diminutive suffix, on a base *keuk-, which some have claimed is a variant of a base which lies behind cock; if that is so, a chicken would amount etymologically to a ‘little cock’ (and historically the term has been applied to young fowl, although nowadays it tends to be the general word, regardless of age). Chick is a 14thcentury abbreviation.

The modern adjectival sense ‘scared’ is a 20th-century revival of a 17thand 18th-century noun sense ‘coward’, based no doubt on chicken-hearted.
=> cock
city: city: [13] The Latin word for ‘city’ was urbs (whence English urban), but a ‘citizen’ was cīvis. From this was derived the noun cīvitās, which originally had the abstract sense ‘citizenship’. Gradually it acquired more concrete connotations, eventually coming to be used as a synonym of urbs. It passed into English via Old French cite, and at first was used for any settlement, regardless of size (although it was evidently felt to be a grander term than the native borough); the modern distinction between towns and cities developed during the 14th century.

The Italian descendant of Latin cīvitās is città. A now obsolete variant of this was cittade, whose diminutive form is the source of English citadel [16].
=> citadel, citizen, civil
acrophobia (n.): "morbid fear of heights," 1887, medical Latin, from Greek akros "at the end, the top" (see acrid) + -phobia "fear." Coined by Italian physician Dr. Andrea Verga in a paper describing the condition, from which Verga himself suffered.
In this paper, read somewhat over a year ago at the congress of alienists at Pavia, the author makes confession of his own extreme dread of high places. Though fearless of the contagion of cholera, he has palpitations on mounting a step-ladder, finds it unpleasant to ride on the top of a coach or to look out of even a first-story window, and has never used an elevator. ["American Journal of Psychology," Nov. 1888, abstract of Verga's report]
alderman (n.): Old English aldormonn (Mercian), ealdormann (West Saxon) "ruler, prince, chief; chief officer of a shire," from aldor, ealder "patriarch" (comparative of ald "old;" see old) + monn, mann "man" (see man (n.)). A relic of the days when the elders were automatically in charge of the clan or tribe, but already in Old English used for king's viceroys, regardless of age. The word yielded in Old English to eorl, and after the Norman Conquest to count (n.). Meaning "headman of a guild" (early 12c.) passed to "magistrate of a city" (c. 1200) as the guilds became identified with municipal government.
American dream: coined 1931 by James Truslow Adams (1878-1949), U.S. writer and popular historian (unrelated to the Massachusetts Adamses), in "Epic of America."
[The American Dream is] that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement. It is a difficult dream for the European upper classes to interpret adequately, and too many of us ourselves have grown weary and mistrustful of it. It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position. [Adams]
Others have used the term as they will.
awaken (v.): Old English awæcnan (intransitive), "to spring into being, arise, originate," also, less often, "to wake up;" earlier onwæcnan, from a- (1) "on" + wæcnan (see waken). Transitive meaning "to rouse from sleep" is recorded from 1510s; figurative sense of "to stir up, rouse to activity" is from c. 1600.

Originally strong declension (past tense awoc, past participle awacen), already in Old English it was confused with awake (v.) and a weak past tense awæcnede (modern awakened) emerged and has since become the accepted form, with awoke and awoken transferred to awake. Subtle shades of distinction determine the use of awake or awaken in modern English. Related: Awakening.
bewray (v.): "to reveal, expose," c. 1300, from be- + wray. "Probably more or less of a conscious archaism since the 17th c." [OED] Related: Bewrayed; bewraying.
city (n.): early 13c., in medieval usage a cathedral town, but originally "any settlement," regardless of size (distinction from town is 14c., though in English it always seems to have ranked above borough), from Old French cite "town, city" (10c., Modern French cité), from earlier citet, from Latin civitatem (nominative civitas; in Late Latin sometimes citatem) originally "citizenship, condition or rights of a citizen, membership in the community," later "community of citizens, state, commonwealth" (used, for instance of the Gaulish tribes), from civis "townsman," from PIE root *kei- "to lie; bed, couch; homestead; beloved, dear" (see cemetery).

The sense has been transferred from the inhabitants to the place. The Latin word for "city" was urbs, but a resident was civis. Civitas seems to have replaced urbs as Rome (the ultimate urbs) lost its prestige. Loss of Latin -v- is regular in French in some situations (compare alleger from alleviare; neige from nivea; jeune from juvenis. A different sound evolution from the Latin word yielded Italian citta, Catalan ciutat, Spanish ciudad, Portuguese cidade.

Replaced Old English burh (see borough). London is the city from 1550s. As an adjective from c. 1300. City hall first recorded 1670s to fight city hall is 1913, American English; city slicker first recorded 1916 (see slick); both American English. City limits is from 1825. The newspaper city desk attested from 1878. Inner city first attested 1968. City state (also city-state) is attested from 1877.
clipper (n.): late 14c., "sheepshearer;" early 15c., "a barber;" c. 1300 as a surname; agent noun from Middle English clippen "shorten" (see clip (v.1)). The type of fast sailing ship so called from 1823 (in Cooper's "The Pilot"), probably from clip (v.1) in sense of "to move or run rapidly," hence early 19c. sense "person or animal who looks capable of fast running." Perhaps originally simply "fast ship," regardless of type:
Well, you know, the Go-along-Gee was one o' your flash Irish cruisers -- the first o' your fir-built frigates -- and a clipper she was! Give her a foot o' the sheet, and she'd go like a witch--but somehow o'nother, she'd bag on a bowline to leeward. ["Naval Sketch-Book," by "An officer of rank," London, 1826]
The early association of the ships was with Baltimore, Maryland. Perhaps influenced by Middle Dutch klepper "swift horse," echoic (Clipper appears as the name of an English race horse in 1831). In late 18c., the word principally meant "one who cuts off the edges of coins" for the precious metal.
cronyism (n.): 1840, "friendship," from crony + -ism. Meaning "appointment of friends to important positions, regardless of ability" is originally American English, from c. 1950.
elegant (adj.): late 15c., "tastefully ornate," from Middle French élégant (15c.), from Latin elegantem (nominative elegans) "choice, fine, tasteful," collateral form of present participle of eligere "select with care, choose." Meaning "characterized by refined grace" is from 1520s. Latin elegans originally was a term of reproach, "dainty, fastidious;" the notion of "tastefully refined" emerged in classical Latin. Related: Elegantly.
Elegant implies that anything of an artificial character to which it is applied is the result of training and cultivation through the study of models or ideals of grace; graceful implies less of consciousness, and suggests often a natural gift. A rustic, uneducated girl may be naturally graceful, but not elegant.
gang-bang (n.): 1953, "group sex" (especially many men on one woman or girl, regardless of consent), from gang + bang (v.) in its slang, "perform sexual intercourse" sense. Earlier was gang-shag (1927). Sense of "participate in a street gang" is by 1968. Related: Gang-banger; gang-banging.
gentleman (n.): c. 1200, perhaps mid-12c., "well-born man, man of good family or birth," also extended to Roman patricians and ancient Greek aristocrats, from gentle + man (n.); the compound probably is modeled on Old French gentilhomme (the English gentleman itself was borrowed into French in 18c.).

Given specific uses in late Middle English (small gentleman, gentleman-of-arms, gentleman-usher, etc.), hence in England the word often meant any man above the social rank of a yeoman, including the nobility, but it was sometimes restricted to those who bear a coat of arms but not a title; in U.S., "man of property, not engaged in business or a profession" (1789). The English word from the beginning also had a special sense "nobleman whose behavior conforms to the ideals of chivalry and Christianity," and gentleman came to be used loosely for any man of good breeding, courtesy, kindness, honor, strict regard for the feelings of others, etc.
The Gentleman is always truthful and sincere; will not agree for the sake of complaisance or out of weakness ; will not pass over that of which he disapproves. He has a clear soul, and a fearless, straightforward tongue. On the other hand he is not blunt and rude. His truth is courteous; his courtesy, truthful; never a humbug, yet, where he truthfully can, he prefers to say pleasant things. [J.R. Vernon, "Contemporary Review," 1869]
Eventually, in polite use, it came to mean a man in general, regardless of social standing. Related: Gentlemen. Gentleman's agreement is first attested 1929. Gentleman farmer recorded from 1749, "A man of means who farms on a large scale, employs hands, and does little or none of the work himself" [Craigie, "Dictionary of American English"].
gesticulation (n.): early 15c., from Latin gesticulationem (nominative gesticulatio), noun of action from past participle stem of gesticulari "to gesture, mimic," from gesticulus "a mimicking gesture," diminutive of gestus "a gesture; carriage, posture," noun use of past participle of gerere "to bear, to carry" (see gest).
[G]esticulation is the using of gestures, & a gesture is an act of gesticulation. On the other hand, gesture also is sometimes used as an abstract, & then differs from gesticulation in implying less of the excited or emotional or theatrical or conspicuous. [Fowler]
god (n.): Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (cognates: Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), from PIE *ghut- "that which is invoked" (cognates: Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an epithet of Indra), from root *gheu(e)- "to call, invoke."

But some trace it to PIE *ghu-to- "poured," from root *gheu- "to pour, pour a libation" (source of Greek khein "to pour," also in the phrase khute gaia "poured earth," referring to a burial mound; see found (v.2)). "Given the Greek facts, the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" [Watkins]. See also Zeus. In either case, not related to good.
Popular etymology has long derived God from good; but a comparison of the forms ... shows this to be an error. Moreover, the notion of goodness is not conspicuous in the heathen conception of deity, and in good itself the ethical sense is comparatively late. [Century Dictionary, 1902]
Originally a neuter noun in Germanic, the gender shifted to masculine after the coming of Christianity. Old English god probably was closer in sense to Latin numen. A better word to translate deus might have been Proto-Germanic *ansuz, but this was used only of the highest deities in the Germanic religion, and not of foreign gods, and it was never used of the Christian God. It survives in English mainly in the personal names beginning in Os-.
I want my lawyer, my tailor, my servants, even my wife to believe in God, because it means that I shall be cheated and robbed and cuckolded less often. ... If God did not exist, it would be necessary to invent him. [Voltaire]
God bless you after someone sneezes is credited to St. Gregory the Great, but the pagan Romans (Absit omen) and Greeks had similar customs. God's gift to _____ is by 1938. God of the gaps means "God considered solely as an explanation for anything not otherwise explained by science;" the exact phrase is from 1949, but the words and the idea have been around since 1894. God-forbids was rhyming slang for kids ("children"). God squad "evangelical organization" is 1969 U.S. student slang. God's acre "burial ground" imitates or partially translates German Gottesacker, where the second element means "field;" the phrase dates to 1610s in English but was noted as a Germanism as late as Longfellow.
How poore, how narrow, how impious a measure of God, is this, that he must doe, as thou wouldest doe, if thou wert God. [John Donne, sermon preached in St. Paul's Jan. 30, 1624/5]
irregardless: an erroneous word that, etymologically, means the opposite of what it is used to express. Attested in non-standard writing from at least 1870s (e.g. "Portsmouth Times," Portsmouth, Ohio, U.S.A., April 11, 1874: "We supported the six successful candidates for Council in the face of a strong opposition. We were led to do so because we believed every man of them would do his whole duty, irregardless of party, and the columns of this paper for one year has [sic] told what is needed."); probably a blend of irrespective and regardless. Perhaps inspired by the colloquial use of the double negative as an emphatic.
Kaffir (n.): 1790, from Arabic kafir "unbeliever, infidel, impious wretch," with a literal sense of "one who does not admit the blessings of God," from kafara "to cover up, conceal, deny, blot out." Technically, "non-Muslim," but in Ottoman times it came to be used almost exclusively for "Christian." Early English missionaries used it as an equivalent of "heathen" to refer to Bantus in South Africa (1792), from which use it came generally to mean "South African black" regardless of ethnicity, and to be a term of abuse since at least 1934.
Lutheran: 1521, from name of German religious reformer Martin Luther (1483-1546); used by Catholics 16c. in reference to all Protestants, regardless of sect. Related: Lutheranism.
mulatto (n.): 1590s, "offspring of a European and a black African," from Spanish or Portuguese mulato "of mixed breed," literally "young mule," from mulo "mule," from Latin mulus (fem. mula) "mule" (see mule (n.1)); possibly in reference to hybrid origin of mules. As an adjective from 1670s. Fem. mulatta is attested from 1620s; mulattress from 1805.
American culture, even in its most rigidly segregated precincts, is patently and irrevocably composite. It is, regardless of all the hysterical protestations of those who would have it otherwise, incontestibly mulatto. Indeed, for all their traditional antagonisms and obvious differences, the so-called black and so-called white people of the United States resemble nobody else in the world so much as they resemble each other. [Albert Murray, "The Omni-Americans: Black Experience & American Culture," 1970]
Old English had sunderboren "born of disparate parents."
piccaninny (n.): also pickaninny, 1650s, from West Indies patois, formed as a diminutive from Spanish pequeño or Portuguese pequeno "little, small," of uncertain origin, related to French petit (see petit (adj.)). As late as 1836 applied affectionately to any small child or baby, regardless of race.
R: In a circle, meaning "registered (trademark)," first incorporated in U.S. statues 1946. R&R "rest and relaxation," first recorded 1953, American English; R&B "rhythm and blues" (type of popular music) first attested 1949, American English.
If all our r's that are written are pronounced, the sound is more common than any other in English utterance (over seven per cent.); the instances of occurrence before a vowel, and so of universal pronunciation, are only half as frequent. There are localities where the normal vibration of the tip of the tongue is replaced by one of the uvula, making a guttural trill, which is still more entitled to the name of "dog's letter" than is the ordinary r; such are considerable parts of France and Germany; the sound appears to occur only sporadically in English pronunciation. [Century Dictionary]

The moment we encounter the added r's of purp or dorg in our reading we know that we have to do with humor, and so with school-marm. The added consonants are supposed to be spoken, if the words are uttered, but, as a matter of fact, they are less often uttered than seen. The words are, indeed, largely visual forms; the humor is chiefly for the eye. [Louise Pound, "The Humorous 'R,'" "American Mercury," October 1924]
She goes on to note that in British humorous writing, -ar "popularly indicates the sound of the vowel in father" and formations like larf (for laugh) "are to be read with the broad vowel but no uttered r." She also quotes Henry James on the characteristic prominence of the medial -r- sound (which tends to be dropped in England and New England) in the speech of the U.S. Midwest, "under some strange impulse received toward consonantal recovery of balance, making it present even in words from which it is absent, bringing it in everywhere as with the small vulgar effect of a sort of morose grinding of the back teeth."
rash (adj.): late 14c., "nimble, quick, vigorous" (early 14c. as a surname), a Scottish and northern word, perhaps from Old English -ræsc (as in ligræsc "flash of lightning") or one of its Germanic cognates, from Proto-Germanic *raskuz (cognates: Middle Low German rasch, Middle Dutch rasc "quick, swift," German rasch "quick, fast"). Related to Old English horsc "quick-witted." Sense of "reckless, impetuous, heedless of consequences" is attested from c. 1500. Related: Rashly; rashness.
regardless (adj.): "indifferent," 1590s, from regard (n.) + -less. Elliptical for "regardless of consequences, expenses, etc.," from 1872.
sloven (n.): late 15c., "immoral woman," later (16c.) also "rascal, knave" (regardless of gender); probably from a continental Germanic source, compare Middle Flemish sloovin "a scold," sloef "untidy, shabby," Dutch slof "careless, negligent," Middle Low German sloven "put on clothes carelessly," from Proto-Germanic *slaubjan, from PIE *sleubh- "to slide, slip" (see sleeve). Meaning "person careless of dress or negligent of cleanliness" is from 1520s. Also see slut.
slut (n.): c. 1400, "a dirty, slovenly, or untidy woman," according to OED "Of doubtful origin," but probably cognate with dialectal German Schlutt "slovenly woman," dialectal Swedish slata "idle woman, slut," and Dutch slodde "slut," slodder "a careless man," but the exact relationship of all these is obscure. Chaucer uses sluttish (late 14c.) in reference to the appearance of an untidy man. Also "a kitchen maid, a drudge" (mid-15c.; hard pieces in a bread loaf from imperfect kneading were called slut's pennies, 18c.).

Specific modern sense of "woman who enjoys sex in a degree considered shamefully excessive" is by 1966. Meaning "woman of loose character, bold hussy" is attested from mid-15c., but the primary association through 18c. was untidiness. Johnson has it (second definition) as "A word of slight contempt to a woman" but sexual activity does not seem to figure into his examples. Playful use of the word, without implication of messiness or loose morals, is attested by 1660s:
My wife called up the people to washing by four o'clock in the morning; and our little girl Susan is a most admirable slut, and pleases us mightily, doing more service than both the others, and deserves wages better. [Pepys, diary, Feb. 21, 1664]
Compare playful use of scamp, etc., for boys. Sometimes used 19c. as a euphemism for bitch to describe a female dog.

There is a group of North Sea Germanic words in sl- that mean "sloppy," and also "slovenly woman" and, less often, "slovenly man," and that tend to evolve toward "woman of loose morals." Compare slattern, also English dialectal slummock "a dirty, untidy, or slovenly person" (1861), variant of slammacks "slatternly woman," said to be from slam "ill-shaped, shambling fellow." Also slammakin (from 1756 as a type of loose gown; 1785 as "slovenly female," 1727 as a character name in Gay's "Beggar's Opera"), with variants slamkin, slammerkin. Also possibly related are Middle Dutch slore "a sluttish woman," Dutch slomp, German schlampe "a slattern."
smear (v.): Old English smerian, smierwan "to anoint or rub with grease, oil, etc.," from Proto-Germanic *smerwjan "to spread grease on" (cognates: Old Norse smyrja "to anoint, rub with ointment," Danish smøre, Swedish smörja, Dutch smeren, Old High German smirwen "apply salve, smear," German schmieren "to smear;" Old Norse smör "butter"), from PIE *smeru- "grease" (cognates: Greek myron "unguent, balsam," Old Irish smi(u)r "marrow," Old English smeoru "fat, grease, ointment, tallow, lard, suet," Lithuanian smarsas "fat").

Figurative sense of "assault a public reputation with unsubstantiated charges" is from 1879. Related: Smeared; smearing. Smear-word, one used regardless of its literal meaning but invested with invective, is from 1938.
stonewall (n.): also stone wall, Old English stanwalle; see stone (n.) + wall (n.). As nickname of Confederate General Thomas J. Jackson (1824-1863), bestowed 1861 on the occasion of the First Battle of Bull Run, supposedly by Gen. Bernard Bee, urging his brigade to rally around Jackson, who was "standing like a stone wall." Bee was killed in the battle; the account of the nickname appeared in Southern newspapers within four days of the battle.
On the face of it this account has no character of authenticity, and the words ascribed to Bee smack less of the battlefield than of the editorial sanctum. ... It seems inherently probable that something was said by somebody, during or immediately after the battle, that likened Jackson or his men or both to a stone wall. [R.M. Johnston, "Bull Run: Its Strategy and Tactics," Boston, 1913]
straw (n.): Old English streaw (rare) "stems or stalks of certain species of grains," apparently literally "that which is scattered or strewn," related to streowian (see strew), from Proto-Germanic *strawam "that which is scattered" (cognates: Old Norse stra, Danish straa, Swedish strå, Old Saxon stro, Old Frisian stre, Old Dutch, Old High German stro, Dutch stroo, German Stroh "straw"), from PIE *stere- "to spread" (see structure (n.)). The notion perhaps is of dried grain stalks strewn on a floor as carpeting or bedding.

As a type of what is trifling or unimportant, attested from late 13c. Meaning "hollow tube through which a drink is sucked" is recorded from 1851. To draw straws as a means of deciding something is recorded from 1779 (the custom probably is older). As an adjective, "made of straw," mid-15c.; hence "false, sham." Straw poll is from 1932; earlier straw vote (1866). Straw hat first attested mid-15c. To clutch (or grasp or catch) at straws (1748) is what a drowning man proverbially would do. The last straw (1836 apart from the full phrase) is from the proverbial image: "it is the last straw that breaks the camel's back" (or, less often, the mare's, the horse's, or the elephant's), an image in use in English by 1755.
Let it not, however, be inferred that taxation cannot be pushed too far : it is, as the Oriental proverb says, the last straw that overloads the camel ; a small addition, if ill-timed, may overturn the whole. ["The Scots Magazine," April 1799]
whatever (pron.): mid-14c., "what in the world," emphatic of what, with ever. From late 14c. as "anything at all; all of; no matter what or who." From late 14c. as an adjective, "any sort of, any, every; no matter what, regardless of what." From 1870 as "whatever may be the cause, at any event," which could be the source of the modern teen slang dismissive use.
tautochrone: "A curve upon which a body moving under gravity or another force will reach the lowest point (or some other fixed point) in the same amount of time, regardless of the point from which it starts", Late 18th cent.; earliest use found in Oliver Goldsmith (?1728–1774), author. From French tautochrone from post-classical Latin tautochronus, adjective from tauto- + ancient Greek χρόνος time.