英语词源字典 - 在线词源网站

gay [gay 词源字典]: gay: [13] English borrowed gay from Old French gai, an adjective of uncertain origin connected by some with Old High German gāhi ‘sudden, impulsive’. ‘Happy’ is its ancestral meaning, stretching back to Old French gai. The 20thcentury sense ‘homosexual’, which first came into general use in the 1950s, can probably be traced back to the 17th-century meaning ‘sexually dissolute’.

By the early 19th century it was being applied specifically to the world of prostitution, and it seems not unlikely that male prostitutes and their male clients could have been the vector for the present-day usage. A reported 1868 song by the US female impersonator Will S. Hays was supposedly called ‘The Gay Young Clerk in the Dry Goods Store’, but it is not entirely clear what ‘gay’ is supposed to have meant here, and the earliest reliable printed record of the ‘homosexual’ sense is from 1933.

The adjective underwent a further semantic flipflop in the early 21st century, when kids’ slang commandeered it, paradoxically, for ‘sad’.
[gay etymology, gay origin, 英语词源]
DINK: acronym for double income, no kids, popular from 1987.
god (n.): Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (cognates: Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), from PIE *ghut- "that which is invoked" (cognates: Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an epithet of Indra), from root *gheu(e)- "to call, invoke."

But some trace it to PIE *ghu-to- "poured," from root *gheu- "to pour, pour a libation" (source of Greek khein "to pour," also in the phrase khute gaia "poured earth," referring to a burial mound; see found (v.2)). "Given the Greek facts, the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" [Watkins]. See also Zeus. In either case, not related to good.
Popular etymology has long derived God from good; but a comparison of the forms ... shows this to be an error. Moreover, the notion of goodness is not conspicuous in the heathen conception of deity, and in good itself the ethical sense is comparatively late. [Century Dictionary, 1902]
Originally a neuter noun in Germanic, the gender shifted to masculine after the coming of Christianity. Old English god probably was closer in sense to Latin numen. A better word to translate deus might have been Proto-Germanic *ansuz, but this was used only of the highest deities in the Germanic religion, and not of foreign gods, and it was never used of the Christian God. It survives in English mainly in the personal names beginning in Os-.
I want my lawyer, my tailor, my servants, even my wife to believe in God, because it means that I shall be cheated and robbed and cuckolded less often. ... If God did not exist, it would be necessary to invent him. [Voltaire]
God bless you after someone sneezes is credited to St. Gregory the Great, but the pagan Romans (Absit omen) and Greeks had similar customs. God's gift to _____ is by 1938. God of the gaps means "God considered solely as an explanation for anything not otherwise explained by science;" the exact phrase is from 1949, but the words and the idea have been around since 1894. God-forbids was rhyming slang for kids ("children"). God squad "evangelical organization" is 1969 U.S. student slang. God's acre "burial ground" imitates or partially translates German Gottesacker, where the second element means "field;" the phrase dates to 1610s in English but was noted as a Germanism as late as Longfellow.
How poore, how narrow, how impious a measure of God, is this, that he must doe, as thou wouldest doe, if thou wert God. [John Donne, sermon preached in St. Paul's Jan. 30, 1624/5]
katzenjammer (n.): 1849, "a hangover," American English colloquial, from German katzen, comb. form of katze "cat" (see cat (n.)) + jammer "distress, wailing" (see yammer). Hence, "any unpleasant reaction" (1897).
Pleasure can intoxicate, passion can inebriate, success can make you quite as drunk as champagne. The waking from these several stages of delights will bring the same result--Katzenjammer. In English you would call it reaction; but whole pages of English cannot express the sick, empty, weary, vacant feeling which is so concisely contained within these four German syllables. ["Blackwood's Edinburgh Magazine," August 1884]
Katzenjammer Kids "spectacularly naughty children" is from title of comic strip first drawn by German-born U.S. comic strip artist Rudolph Dirks (1877-1968) in 1897 for the "New York Journal." It was temporarily de-Germanized during World War I:
"THE SHENANIGAN KIDS" is the new American name for the original "Katzenjammer Kids." Although the original name and idea were pure Holland Dutch, some people may have had the mistaken impression that they were of Germanic origin, and hence the change. It is the same splendid comic as in the past. [International Feature Service advertisement in "Editor & Publisher," July 6, 1918]
kid (n.): c. 1200, "the young of a goat," from a Scandinavian source such as Old Norse kið "young goat," from Proto-Germanic *kidjom (cognates: Old High German kizzi, German kitze, Danish and Swedish kid). Extended meaning of "child" first recorded as slang 1590s, established in informal usage by 1840s. Applied to skillful young thieves and pugilists since at least 1812. Kid stuff "something easy" is from 1913 (The phrase was in use about that time in reference to vaudeville acts or advertisements featuring children, and to children-oriented features in newspapers). Kid glove "a glove made of kidskin leather" is from 1680s; sense of "characterized by wearing kid gloves," therefore "dainty, delicate" is from 1856.
prohibition (n.): late 14c., "act of prohibiting, a forbidding by authority," from Anglo-French and Old French prohibition (early 13c.), from Latin prohibitionem (nominative prohibitio) "a hindering, forbidding; legal prohibition," noun of action from past participle stem of prohibere "hold back, restrain, hinder, prevent," from pro- "away, forth" (see pro-) + habere "to hold" (see habit (n.)). Meaning "forced alcohol abstinence" is 1851, American English; in effect nationwide in U.S. as law 1920-1933 under the Volstead Act.
People whose youth did not coincide with the twenties never had our reverence for strong drink. Older men knew liquor before it became the symbol of a sacred cause. Kids who began drinking after 1933 take it as a matter of course. ... Drinking, we proved to ourselves our freedom as individuals and flouted Congress. We conformed to a popular type of dissent -- dissent from a minority. It was the only period during which a fellow could be smug and slopped concurrently. [A.J. Liebling, "Between Meals," 1959]
Related: Prohibitionist.
skid (n.): c. 1600, "beam or plank on which something rests," especially on which something heavy can be rolled from place to place (1782), of uncertain origin, probably from a Scandinavian source akin to Old Norse skið "stick of wood" (see ski (n.)). As "a sliding along" from 1890; specifically of motor vehicles from 1903. Skid-mark is from 1914.

In the timber regions of the American West, skids laid down one after another to form a road were "a poor thing for pleasure walks, but admirably adapted for hauling logs on the ground with a minimum of friction" ["Out West" magazine, October 1903]. A skid as something used to facilitate downhill motion led to figurative phrases such as hit the skids "go into rapid decline" (1909), and see skid row.
skid row (n.): place where vagabonds, low-lifes, and out-of-work men gather in a town, 1921, with reference to Seattle, Washington, U.S., a variant of skid road "track of skids along which logs are rolled" (1851); see skid (n.); the sense of which was extended to "part of town inhabited by loggers" (1906), then, by hobos, to "disreputable district" (1915); probably shaded by the notion of "go downhill."
window (n.): c. 1200, literally "wind eye," from Old Norse vindauga, from vindr "wind" (see wind (n.1)) + auga "eye" (see eye (n.)). Replaced Old English eagþyrl, literally "eye-hole," and eagduru, literally "eye-door."

Originally an unglazed hole in a roof, most Germanic languages adopted a version of Latin fenestra to describe the glass version (such as German Fenster, Swedish fönster), and English used fenester as a parallel word till mid-16c. Window dressing is first recorded 1790; figurative sense is from 1898. Window seat is attested from 1778. Window of opportunity (1979) is from earlier figurative use in U.S. space program, such as launch window (1963). Window-shopping is recorded from 1904.
"Window shopping, according to the women, is the king of outdoor sports. Whenever a woman gets down town and has 2 or 3 hours and no money to spend, she goes window shopping. She gives the Poiret gowns and the thousand dollar furs the double O and then kids herself into believing she'd look like Lillian Russell or Beverly Bayne if she had 'em on. It's great for developing the imagination and one of the great secrets of conserving the bankroll. ..." ["Motor Age," Jan. 27, 1916]