英语词源字典 - 在线词源网站

alopecia [alopecia 词源字典]: alopecia: [14] This word appears to derive from the resemblance observed by the Greeks between baldness in human beings and mange in foxes. The Greek for ‘fox’ was alōpēx, hence alōpekía, borrowed into Latin as alopēcia. Alōpēx is related to Latin vulpēs ‘fox’, from which English gets vulpine ‘foxlike’ [17].
=> vulpine[alopecia etymology, alopecia origin, 英语词源]
cretin: cretin: [18] In the Swiss-French dialect of the high Alps the term creitin or crestin (their version of christian) was applied to people suffering from mental handicap and stunted growth – the notion being to emphasize that despite their abnormalities, such people were nevertheless as much human beings as any other ‘Christian’. The word was adopted (via French crétin) as a clinical term for someone suffering from dwarfism and mental retardation as a result of a congenital thyroid deficiency, and was subsequently broadened out, towards the end of the 19th century, as a general disparaging term for a ‘fool’.
=> christian
cynic: cynic: [16] Originally, the Cynics were a group of ascetic philosophers in ancient Greece. Their founder, around 400 BC, was Antisthenes, a follower of Socrates. They advocated the view that virtue and self-control are the highest good and, particularly under their later leader Diogenes, came to exhibit a contempt for the frailties of their fellow human beings that is traditionally said to have earned them their name: Greek kúōn meant ‘dog’ (it is related to English hound), and the philosophers were allegedly dubbed kunikós on account of their ‘dog-like’ sneering.

A more prosaic but more likely explanation of the term is that it comes from the Kunósarge, the gymnasium where Antisthenes taught (perhaps later influenced by kúōn). English acquired the word via Latin cynicus.
elf: elf: [OE] In Germanic legend, elves were potent supernatural beings, capable of exercising considerable magic powers to the benefit or harm of human beings. Their decline to their modern status as small mischievous sprites seems to have begun in the 16th century. The word comes from a prehistoric Germanic *albiz, a variant of which produced Old Norse álfr (source of English oaf [17]) and German alp ‘nightmare’.
=> oaf
fate: fate: [14] Etymologically, fate is ‘that which is spoken’ – that is, by the gods. Like so many other English words, from fable to profess, it goes back ultimately to the Indo-European base *bha- ‘speak’. Its immediate source was Italian fato, a descendant of Latin fātum, which was formed from the past participle of the verb fārī ‘speak’.

That which the gods say determines the destiny of human beings, and so Latin fātum came to signify ‘what is preordained, destiny’. It was used in the plural fāta to personify the Fates, the three goddesses who preside over human destiny – their direct etymological descendants in English have been diminished to fairies. The derivative fatal [14] comes from Latin fatālis, perhaps via Old French fatal.
=> confess, fable, fairy, profess
moral: moral: [14] Latin mōs ‘custom’ is the starting point of the English family of ‘morality’-words (and its plural mōres was acquired by English as mores in the 20th century). Its derived adjective mōrālis was coined, according to some by Cicero, as a direct translation of Greek ēthikós ‘ethical’, to denote the ‘typical or proper behaviour of human beings in society’, and was borrowed directly into English in the 14th century. Morale [18] was borrowed from French, where it is the feminine form of the adjective moral.

At first it was used in English for ‘morality, moral principles’; its modern sense ‘condition with regard to optimism, cheerfulness, etc’ is not recorded until the early 19th century.
=> morale, mores
religion: religion: [12] Latin religiō originally meant ‘obligation, bond’. It was probably derived from the verb religāre ‘tie back, tie tight’ (source of English rely), a compound formed from the prefix re- ‘back’ and ligāre ‘tie’ (source of English liable, ligament, etc). It developed the specialized sense ‘bond between human beings and the gods’, and from the 5th century it came to be used for ‘monastic life’ – the sense in which English originally acquired it via Old French religion. ‘Religious practices’ emerged from this, but the word’s standard modern meaning did not develop until as recently as the 16th century.
=> ally, liable, ligament, ligature, rely
testament: testament: [13] Testament is one of a range of English words that go back to Latin testis ‘witness’. This was derived from a prehistoric Indo-European base *tris- ‘three’, and so denoted etymologically a ‘third person’, who was not party to an agreement and thus could be a disinterested witness to it. Other English members of the testis family include testicle [15] (which etymologically ‘bears witness’ to a man’s virility), testify [14], testimony [14], and the prefixed forms attest [16], contest, detest, intestate [14], and protest.

The use of testament for ‘will’ was inspired by the notion of a ‘witnessed’ document. Its application to the two parts of the Bible arose from a mistranslation of Greek diathékē, which meant both ‘covenant’ and ‘will, testament’. It was used for the ‘covenant’ between God and human beings, but Latin translators rendered it as if it were being used for ‘will’ rather than ‘covenant’.
=> attest, contest, detest, intestate, protest, testicle, testify, testimony, three
anthropo-: before a vowel, anthrop-, word-forming element meaning "pertaining to man or human beings," from comb. form of Greek anthropos "man, human being" (sometimes also including women) from Attic andra (genitive andros), from Greek aner "man" (as opposed to a woman, a god, or a boy), from PIE *ner- (2) "man," also "vigorous, vital, strong" (cognates: Sanskrit nar-, Armenian ayr, Welsh ner).

Anthropos sometimes is explained as a compound of aner and ops (genitive opos) "eye, face;" so literally "he who has the face of a man." The change of -d- to -th- is difficult to explain; perhaps it is from some lost dialectal variant, or the mistaken belief that there was an aspiration sign over the vowel in the second element (as though *-dhropo-), which mistake might have come about by influence of common verbs such as horao "to see."
at bay: late 14c., originally often at the bay; see bay (n.3). Figurative use, of human beings in difficulties, is from c. 1400. The expression reflects the former more widespread use of at. Earlier the expression be at abai was used of the hunted animal, "be unable to escape," c. 1300, from French.
bellow (v.): apparently from Old English bylgan "to bellow," from PIE root *bhel- (4) "to sound, roar." Originally of animals, especially cows and bulls; used of human beings since c. 1600. Related: Bellowed; bellowing. As a noun from 1779.
bird (n.1): Old English bird, rare collateral form of bridd, originally "young bird, nestling" (the usual Old English for "bird" being fugol, for which see fowl (n.)), which is of uncertain origin with no cognates in any other Germanic language. The suggestion that it is related by umlaut to brood and breed is rejected by OED as "quite inadmissible." Metathesis of -r- and -i- was complete 15c.
Middle English, in which bird referred to various young animals and even human beings, may have preserved the original meaning of this word. Despite its early attestation, bridd is not necessarily the oldest form of bird. It is usually assumed that -ir- from -ri- arose by metathesis, but here, too, the Middle English form may go back to an ancient period. [Liberman]
Figurative sense of "secret source of information" is from 1540s. Bird dog (n.) attested from 1832, a gun dog used in hunting game birds; hence the verb (1941) meaning "to follow closely." Bird-watching attested from 1897. Bird's-eye view is from 1762. For the birds recorded from 1944, supposedly in allusion to birds eating from droppings of horses and cattle.
A byrde yn honde ys better than three yn the wode. [c. 1530]
brute (adj.): early 15c., "of or belonging to animals," from Middle French brut "coarse, brutal, raw, crude," from Latin brutus "heavy, dull, stupid," an Oscan word, from PIE root *gwere- (2) "heavy" (see grave (adj.)). Before reaching English the meaning expanded to "of the lower animals." Used of human beings from 1530s.
bun (n.): late 14c., origin obscure, perhaps from Old French buignete "a fritter," originally "boil, swelling," diminutive of buigne "swelling from a blow, bump on the head," from a Germanic source (compare Middle High German bunge "clod, lump"), or from Gaulish *bunia (compare Gaelic bonnach). Spanish buñelo "a fritter" apparently is from the same source. Of hair coiled at the back of the head, first attested 1894. To have a bun in the oven "be pregnant" is from 1951.

The first record of buns in the sense of "male buttocks" is from 1960s, perhaps from a perceived similarity; but bun also meant "tail of a hare" (1530s) in Scottish and northern England dialect and was transferred to human beings (and conveniently rhymed with nun in ribald ballads). This may be an entirely different word; OED points to Gaelic bun "stump, root."
clone (v.): 1959, from clone (n.). Related: Cloned; cloning. Extension to genetic duplication of animals and human beings is from 1970.
gizzard (n.): "stomach of a bird," late 14c., from Old French gisier "entrails, giblets (of a bird)" (13c., Modern French gésier), probably from Vulgar Latin *gicerium, dissimilated from Latin gigeria (neuter plural) "cooked entrails of a fowl," a delicacy in ancient Rome, from PIE *yekwr- "liver" (see hepatitis). Parasitic -d added 1500s (perhaps on analogy of -ard words). Later extended to other animals, and, jocularly, to human beings (1660s).
grow (v.): Old English growan (of plants) "to flourish, increase, develop, get bigger" (class VII strong verb; past tense greow, past participle growen), from Proto-Germanic *gro- (cognates: Old Norse groa "to grow" (of vegetation), Old Frisian groia, Dutch groeien, Old High German gruoen), from PIE root *ghre- "to grow, become green" (see grass). Applied in Middle English to human beings (c. 1300) and animals (early 15c.) and their parts, supplanting Old English weaxan (see wax (v.)) in the general sense of "to increase." Transitive sense "cause to grow" is from 1774. To grow on "gain in the estimation of" is from 1712.
Have you ever heard anything about God, Topsy? ... Do you know who made you?" "Nobody, as I knows on," said the child. ... "I spect I grow'd. Don't think nobody never made me." [Harriet B. Stowe, "Uncle Tom's Cabin," 1851]
humane (adj.): mid-15c., variant of human (compare german/germane, urban/urbane), used interchangeably with it until early 18c., by which time it had become a distinct word with sense of "having qualities befitting human beings." But inhuman still can be the opposite of humane. The Royal Humane Society (founded 1774) was originally to rescue drowning persons. Such societies had turned to animal care by late 19c.
humanism (n.): along with humanist used in a variety of philosophical and theological senses 16c.-18c., especially ones imitating Latin humanitas "education befitting a cultivated man." See human + -ism. Main modern sense in reference to revival of interest in the Classics traces to c. 1860; as a pragmatic system of thought, defined 1907 by co-founder F.C.S. Schiller as: "The perception that the philosophical problem concerns human beings striving to comprehend a world of human experience by the resources of human minds."
influence (n.): late 14c., an astrological term, "streaming ethereal power from the stars acting upon character or destiny of men," from Old French influence "emanation from the stars that acts upon one's character and destiny" (13c.), also "a flow of water," from Medieval Latin influentia "a flowing in" (also used in the astrological sense), from Latin influentem (nominative influens), present participle of influere "to flow into," from in- "into, in, on, upon" (see in- (2)) + fluere "to flow" (see fluent). Meaning "exercise of personal power by human beings" is from mid-15c.; meaning "exertion of unseen influence by persons" is from 1580s (a sense already in Medieval Latin, for instance Aquinas). Under the influence "drunk" first attested 1866.
manly (adj.): c. 1200, "human; characteristic of human beings," from man (n.) + -ly (1). Sense of "possessing virtues proper to a male person" (resoluteness, steadfastness, reliability) is from early 13c. Meaning "masculine" is attested from late 14c. Old English had werlic "male, masculine, manly."
mortal (adj.): mid-14c., "deadly," also "doomed to die," from Old French mortel "destined to die; deserving of death," from Latin mortalis "subject to death, mortal, of a mortal, human," from mors (genitive mortis) "death," from PIE base *mer- "to die," with derivatives referring to death and human beings" (cognates: Sanskrit mrtih "death," martah "mortal man;" Avestan miryeite "dies," Old Persian martiya- "man;" Armenian meranim "die;" Latin mori "to die;" Lithuanian mirtis "mortal man;" Greek brotos "mortal" (hence ambrotos "immortal"); Old Church Slavonic mrutvu "dead;" Old Irish marb, Welsh marw "died;" Old English morþ "murder"). The most widespread Indo-European root for "to die," forming the common word for it except in Greek and Germanic. Watkins says it is "possibly" the same as PIE *mer- "rub, pound, wear away" (see morbid).
piece (n.): c. 1200, "fixed amount, measure, portion," from Old French piece "piece, bit portion; item; coin" (12c.), from Vulgar Latin *pettia, probably from Gaulish *pettsi (compare Welsh peth "thing," Breton pez "piece, a little"), perhaps from an Old Celtic base *kwezd-i-, from PIE root *kwezd- "a part, piece" (cognates: Russian chast' "part"). Related: Pieces.

Sense of "portable firearm" first recorded 1580s; that of "chessman" is from 1560s. Meaning "person regarded as a sex object" is first recorded 1785 (compare piece of ass, human beings colloquially called piece of flesh from 1590s; also compare Latin scortum "bimbo, anyone available for a price," literally "skin"). Meaning "a portion of a distance" is from 1610s; that of "literary composition" dates from 1530s. Piece of (one's) mind is from 1570s. Piece of work "remarkable person" echoes Hamlet. Piece as "a coin" is attested in English from 1570s, hence Piece of eight, old name for the Spanish dollar (c. 1600) of the value of 8 reals.
PIECE. A wench. A damned good or bad piece; a girl who is more or less active and skilful in the amorous congress. Hence the (Cambridge) toast, may we never have a PIECE (peace) that will injure the constitution. ["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
Tlingit (n.): Indian group in southwestern Alaska and adjacent parts of Canada, 1865, the people's word for themselves, literally "human beings."
wattle (n.2): "fleshy appendage below the neck of certain birds," 1510s (extended jocularly to human beings, 1560s), of uncertain origin and of doubtful relationship to wattle (n.1). Related: Wattled.
psittacosis: "A contagious disease of birds, caused by chlamydiae and transmissible (especially from parrots) to human beings as a form of pneumonia", Late 19th century: from Latin psittacus 'parrot' + -osis.
mauvaise foi: "In the existentialist philosophy of Sartre: the self-deception practised by a person who wishes to avoid absolute responsibility for his or her own actions by not recognizing that human beings have free will and that no relationship is genuinely mutual. Also (in extended use): bad faith, disingenuousness", 1940s. From French mauvaise foi, lit. ‘bad faith’ from mauvaise, feminine of mauvais bad + foi faith.