英语词源字典 - 在线词源网站

luck: luck: [15] The antecedents of luck are not at all clear. Its likeliest source is Low German luk. This is clearly a close relative of modern Dutch geluk, whose prefix ge- is found also in Middle High German gelücke (source of modern German glück ‘good fortune, happiness’). But where the element lu(c)k came from is not known.
speed: speed: [OE] Speed originally meant ‘success, prosperity’ – and when you wish someone Godspeed, you are wishing them ‘good fortune’. Largely, though, it is the secondary sense ‘quickness’, which first emerged in the late Old English period, that has survived to the present day. It has a surviving Germanic relative in Dutch spoed ‘quickness’, and it also has possible links with Old Church Slavonic speti ‘succeed’. It was first used as a slang term for ‘amphetamine’ in the mid 1960s.
chancy (adj.): 1510s, "lucky, foreboding good fortune," from chance (n.) + -y (2). Meaning "uncertain, subject to risk" is recorded from 1860. The possible sense "full of opportunity" seems to have been used regularly only in cricket (1875).
cloture (n.): 1871, the French word for "closure, the action of closing," applied to debates in the French Assembly ("action of closing (debate) by will of a majority"), then to the House of Commons and U.S. Congress, from French clôture, from Old French closture (see closure). It was especially used in English by those opposed to the tactic.
In foreign countries the Clôture has been used notoriously to barricade up a majority against the "pestilent" criticism of a minority, and in this country every "whip" and force is employed by the majority to re-assert its continued supremacy and to keep its ranks intact whenever attacked. How this one-sided struggle to maintain solidarity can be construed into "good for all" is inexplicable in the sense uttered. ["The clôture and the Recent Debate, a Letter to Sir J. Lubbock," London, 1882]
critic (n.): 1580s, "one who passes judgment," from Middle French critique (14c.), from Latin criticus "a judge, literary critic," from Greek kritikos "able to make judgments," from krinein "to separate, decide" (see crisis). Meaning "one who judges merits of books, plays, etc." is from c. 1600. The English word always had overtones of "censurer, faultfinder."
To understand how the artist felt, however, is not criticism; criticism is an investigation of what the work is good for. ... Criticism ... is a serious and public function; it shows the race assimilating the individual, dividing the immortal from the mortal part of a soul. [George Santayana, "The Life of Reason," 1906]

A perfect judge will read each work of wit
With the same spirit that its author writ;
[Pope, "An Essay on Criticism," 1709]
cunt (n.): "female intercrural foramen," or, as some 18c. writers refer to it, "the monosyllable," Middle English cunte "female genitalia," by early 14c. (in Hendyng's "Proverbs" -- ʒeve þi cunte to cunni[n]g, And crave affetir wedding), akin to Old Norse kunta, Old Frisian, Middle Dutch, and Middle Low German kunte, from Proto-Germanic *kunton, which is of uncertain origin. Some suggest a link with Latin cuneus "wedge," others to PIE root *geu- "hollow place," still others to PIE *gwen-, root of queen and Greek gyne "woman."

The form is similar to Latin cunnus "female pudenda" (also, vulgarly, "a woman"), which is likewise of disputed origin, perhaps literally "gash, slit," from PIE *sker- (1) "to cut," or literally "sheath," from PIE *kut-no-, from root *(s)keu- "to conceal, hide."
Hec vulva: a cunt. Hic cunnus: idem est. [from Londesborough Illustrated Nominale, c. 1500, in "Anglo-Saxon and Old English Vocabularies," eds. Wright and Wülcker, vol. 1, 1884]
First known reference in English apparently is in a compound, Oxford street name Gropecuntlane cited from c. 1230 (and attested through late 14c.) in "Place-Names of Oxfordshire" (Gelling & Stenton, 1953), presumably a haunt of prostitutes. Used in medical writing c. 1400, but avoided in public speech since 15c.; considered obscene since 17c.

in Middle English also conte, counte, and sometimes queinte, queynte (for this, see q). Chaucer used quaint and queynte in "Canterbury Tales" (late 14c.), and Andrew Marvell might be punning on quaint in "To His Coy Mistress" (1650).
"What eyleth yow to grucche thus and grone? Is it for ye wolde haue my queynte allone?" [Wife of Bath's Tale]
Under "MONOSYLLABLE" Farmer lists 552 synonyms from English slang and literature before launching into another 5 pages of them in French, German, Italian, Spanish, and Portuguese. [A sampling: Botany Bay, chum, coffee-shop, cookie, End of the Sentimental Journey, fancy bit, Fumbler's Hall, funniment, goatmilker, heaven, hell, Itching Jenny, jelly-bag, Low Countries, nature's tufted treasure, parenthesis, penwiper, prick-skinner, seminary, tickle-toby, undeniable, wonderful lamp, and aphrodisaical tennis court, and, in a separate listing, Naggie. Dutch cognate de kont means "a bottom, an arse," but Dutch also has attractive poetic slang ways of expressing this part, such as liefdesgrot, literally "cave of love," and vleesroos "rose of flesh."

Alternative form cunny is attested from c. 1720 but is certainly much earlier and forced a change in the pronunciation of coney (q.v.), but it was good for a pun while coney was still the common word for "rabbit": "A pox upon your Christian cockatrices! They cry, like poulterers' wives, 'No money, no coney.' " [Philip Massinger: "The Virgin-Martyr," Act I, Scene 1, 1622]
deadbeat (n.): "worthless sponging idler," 1863, American English slang, perhaps originally Civil War slang, from dead (adj.) + beat. Earlier used colloquially as an adjectival expression to mean "completely beaten" (1821), and perhaps the base notion is of "worn out, good for nothing." It is noted in a British source from 1861 as a term for "a pensioner."
In England "dead beat" means worn out, used up. ... But here, "dead beat" is used, as a substantive, to mean a scoundrel, a shiftless, swindling vagabond. We hear it said that such a man is a beat or a dead beat. The phrase thus used is not even good slang. It is neither humorous nor descriptive. There is not in it even a perversion of the sense of the words of which it is composed. Its origin is quite beyond conjecture. ["Americanisms," in "The Galaxy," January 1878]
It also was used of a kind of regulating mechanism in pendulum clocks.
Edith: fem. proper name, Old English Eadgyð, from ead "riches, prosperity, good fortune, happiness" + guð "war." A fairly common name; it survived through the Middle Ages, probably on the popularity of St. Eadgyð of Wilton (962-84, abbess, daughter of King Edgar of England), fell from favor 16c., was revived in fashion late 19c. Old English ead (also in eadig "wealthy, prosperous, fortunate, happy, blessed; perfect;" eadnes "inner peace, ease, joy, prosperity") became Middle English edy, eadi "rich, wealthy; costly, expensive; happy, blessed," but was ousted by happy. Late Old English, in its grab-bag of alliterative pairings, had edye men and arme "rich men and poor."
fair (adj.): Old English fæger "pleasing to the sight (of persons and body features, also of objects, places, etc.); beautiful, handsome, attractive," of weather, "bright, clear, pleasant; not rainy," also in late Old English "morally good," from Proto-Germanic *fagraz (cognates: Old Saxon fagar, Old Norse fagr, Swedish fager, Old High German fagar "beautiful," Gothic fagrs "fit"), perhaps from PIE *pek- (1) "to make pretty" (cognates: Lithuanian puošiu "I decorate").

The meaning in reference to weather preserves the oldest sense "suitable, agreeable" (opposed to foul (adj.)). Of the main modern senses of the word, that of "light of complexion or color of hair and eyes, not dusky or sallow" (of persons) is from c. 1200, faire, contrasted to browne and reflecting tastes in beauty. From early 13c. as "according with propriety; according with justice," hence "equitable, impartial, just, free from bias" (mid-14c.).

Of wind, "not excessive; favorable for a ship's passage," from late 14c. Of handwriting from 1690s. From c. 1300 as "promising good fortune, auspicious." Also from c. 1300 as "above average, considerable, sizable." From 1860 as "comparatively good."

The sporting senses (fair ball, fair catch, etc.) began to appear in 1856. Fair play is from 1590s but not originally in sports. Fair-haired in the figurative sense of "darling, favorite" is from 1909. First record of fair-weather friends is from 1736 (in a letter from Pope published that year, written in 1730). The fair sex "women" is from 1660s, from the "beautiful" sense (fair as a noun meaning "a woman" is from early 15c.). Fair game "legitimate target" is from 1776, from hunting.
Others, who have not gone to such a height of audacious wickedness, have yet considered common prostitutes as fair game, which they might pursue without restraint. ["Advice from a Father to a Son, Just Entered into the Army and about to Go Abroad into Action," London, 1776]
felicitation (n.): "expression of joy for another's happiness or good fortune," 1709, noun of action from felicitate. Related: Felicitations.
formally (adv.): late 14c., "in good form, in an orderly manner," also "by kind," from formal + -ly (2). Meaning "in prescribed or customary form" is from 1560s.
fortunate (adj.): late 14c., "having good fortune; bringing good fortune," from Latin fortunatus "prospered, prosperous; lucky, happy," past participle of fortunare "to make prosperous," from fortuna (see fortune). Fortunate Islands "mythical abode of the blessed dead, in the Western Ocean" (early 15c.; late 14c. as Ilondes of fortune) translates Latin Fortunatae Insulae.
fortune (n.): c. 1300, "chance, luck as a force in human affairs," from Old French fortune "lot, good fortune, misfortune" (12c.), from Latin fortuna "chance, fate, good luck," from fors (genitive fortis) "chance, luck," possibly ultimately from PIE root *bher- (1) "to carry" (see infer). If so, the sense might be "that which is brought."

Sense of "owned wealth" is first found in Spenser; probably it evolved from senses of "one's condition or standing in life," hence "position as determined by wealth," then "wealth, large estate" itself. Often personified as a goddess; her wheel betokens vicissitude. Soldier of fortune first attested 1660s. Fortune 500 "most profitable American companies" is 1955, from the list published annually in "Fortune" magazine. Fortune-hunter "one who seeks to marry for wealth" is from 1680s.
godsend (n.): "unlooked-for acquisition or good fortune," 1812, earlier "a shipwreck" (from the perspective of people living along the coast), by 1806, from Middle English Godes sonde (c. 1200) "God's messenger; what God sends, gift from God, happening caused by God," from God + Middle English sonde "that which is sent, message," from Old English sand, from sendan (see send (v.)).
The common people in Cornwall call, as impiously as inhumanely, a shipwreck on their shores, "a Godsend." [Rev. William Lisle Bowles, footnote in "The Works of Alexander Pope," London, 1806]
good (adj.): Old English god (with a long "o") "excellent, fine; valuable; desirable, favorable, beneficial; full, entire, complete;" of abstractions, actions, etc., "beneficial, effective; righteous, pious;" of persons or souls, "righteous, pious, virtuous;" probably originally "having the right or desirable quality," from Proto-Germanic *godaz "fitting, suitable" (cognates: Old Norse goðr, Dutch goed, Old High German guot, German gut, Gothic goþs), originally "fit, adequate, belonging together," from PIE root *ghedh- "to unite, be associated, suitable" (cognates: Old Church Slavonic godu "pleasing time," Russian godnyi "fit, suitable," Old English gædrian "to gather, to take up together").

Irregular comparative and superlative (better, best) reflect a widespread pattern in words for "good," as in Latin bonus, melior, optimus.

Sense of "kind, benevolent" is from late Old English in reference to persons or God, from mid-14c. of actions. That of "friendly, gracious" is from c. 1200. Meaning "fortunate, prosperous, favorable" was in late Old English. As an expression of satisfaction, from early 15c. Of persons, "skilled (at a profession or occupation), expert," in late Old English, now typically with at; in Middle English with of or to. Of children, "well-behaved," by 1690s. Of money, "not debased, standard as to value," from late 14c. From c. 1200 of numbers or quantities, "large, great," of time or distance, "long;" good while "a considerable time" is from c. 1300; good way "a great distance" is mid-15c.
Why then, can one desire too much of a good thing. ["As You Like It"]
As good as "practically, virtually" is from mid-14c.; to be good for "beneficial to" is from late 14c. To make good "repay (costs, expenses), atone for (a sin or an offense)" is from late 14c. To have a good mind "have an earnest desire" (to do something) is from c. 1500. Good deed, good works were in Old English as "an act of piety;" good deed specifically as "act of service to others" was reinforced early 20c. by Boy Scouting. Good turn is from c. 1400. Good sport, of persons, is from 1906. The good book "the Bible" attested from 1801, originally in missionary literature describing the language of conversion efforts in American Indian tribes. Good to go is attested from 1989.
good-day (n.): early 12c., "a fortunate day," also, generally, "good fortune;" from good (adj.) + day (n.). As a salutation in parting, haue godne day "have good day" is recorded from c. 1200; good day as a greeting is from late 14c.
hap (n.): c. 1200, "chance, a person's luck, fortune, fate;" also "unforeseen occurrence," from Old Norse happ "chance, good luck," from Proto-Germanic *hap- (source of Old English gehæp "convenient, fit"), from PIE *kob- "to suit, fit, succeed" (cognates: Old Church Slavonic kobu "fate, foreboding, omen," Old Irish cob "victory"). Meaning "good fortune" in English is from early 13c. Old Norse seems to have had the word only in positive senses.
happily (adv.): mid-14c., "by chance or accident;" late 14c., "by good fortune, luckily," from happy + -ly (2). Sense of "in pleasant circumstances, with mental pleasure and contentment" is from 1510s. Happily ever after recorded by 1825.
happiness (n.): 1520s, "good fortune," from happy + -ness. Meaning "pleasant and contented mental state" is from 1590s. Phrase greatest happiness for the greatest number was in Francis Hutcheson (1725) but later was associated with Bentham.
luck (n.): late 15c. from early Middle Dutch luc, shortening of gheluc "happiness, good fortune," of unknown origin. It has cognates in Dutch geluk, Middle High German g(e)lücke, German Glück "fortune, good luck." Perhaps first borrowed in English as a gambling term. To be down on (one's) luck is from 1832; to be in luck is from 1900; to push (one's) luck is from 1911. Good luck as a salutation to one setting off to do something is from 1805. Expression better luck next time attested from 1802.
A gentleman was lately walking through St Giles's, where a levelling citizen attempting to pick his pocket of a handkerchief, which the gentleman caught in time, and secured, observing to the fellow, that he had missed his aim, the latter, with perfect sang-froid, answered, "better luck next time master."Â [âMonthly Mirror,â London, 1802]
naught (n.): Old English nawiht "nothing," lit "no whit," from na "no" (from PIE root *ne- "no, not;" see un- (1)) + wiht "thing, creature, being" (see wight). Cognate with Old Saxon neowiht "nothing," Old High German niwiht, Gothic ni waihts. It also developed an adjectival sense in Old English, "good for nothing," which by mid-16c. had focused to "morally bad, wicked." In arithmetic, "the figure zero" from 1640s.
ne'er-do-well (n.): "one who is good for nothing," 1737, Scottish and northern English dialect, from contraction of phrase never do well. The adjective is first recorded 1773.
no-good (adj.): 1908, from phrase no good "good for nothing." As a noun, first recorded 1924; variant no-goodnik (see -nik) first attested 1960.
pagoda (n.): 1580s, pagode (modern form from 1630s), from Portuguese pagode (early 16c.), perhaps from a corruption of Persian butkada, from but "idol" + kada "dwelling." Or perhaps from or influenced by Tamil pagavadi "house belonging to a deity," from Sanskrit bhagavati "goddess," fem. of bhagavat "blessed, adorable," from *bhagah "good fortune," from PIE root *bhag- "to share out, apportion" (cognates: Greek phagein "to eat;" see -phagous).
Peter: masc. proper name, 12c., from Old English Petrus (genitive Pet(e)res, dative Pet(e)re), from Latin Petrus, from Greek Petros, literally "stone, rock," translation of Syriac kefa "stone" (Latinized as Cephas), nickname Jesus gave to apostle Simon Bar-Jona (Matt. xvi:17), historically known as St. Peter, and consequently a popular name among Christians (Italian Pietro, Spanish and Portuguese Pedro, Old French Pierres, French Pierre, etc.). Slang for "penis" is attested from 1902, probably from identity of first syllable.

The common form of this very common name in medieval England was Peres (Anglo-French Piers), hence surnames Pierce, Pearson, etc. Among the diminutive forms were Parkin and Perkin. To rob Peter to pay Paul (1510s, also in early 17c. French as descouvrir S. Pierre pour couvrir S. Pol) might be a reference to the many churches dedicated to those two saints, and have sprung from the fairly common practice of building or enriching one church with the ruins or revenues of another. But the alliterative pairing of the two names is attested from c. 1400 with no obvious connection to the saints:
Sum medicyne is for peter þat is not good for poul, for þe diuersite of complexioun. [Lanfranc's "Chirurgia Magna," English translation]
prosperity (n.): c. 1200, from Old French prosprete (12c., Modern French prospérité) and directly from Latin prosperitatem (nominative prosperitas) "good fortune," from prosperus (see prosper).
Saudi (adj.): 1933, from Sa'ud, family name of the rulers of Nejd from 18c. and of the kingdom of Saudi Arabia since 1932. The name is from Arabic sa'd "good fortune, happiness."
well (adv.): "in a satisfactory manner," Old English wel "abundantly, very, very much; indeed, to be sure; with good reason; nearly, for the most part," from Proto-Germanic *welo- (cognates: Old Saxon wela, Old Norse vel, Old Frisian wel, Dutch wel, Old High German wela, German wohl, Gothic waila "well"), from PIE root *wel- (2) "to wish, will" (cognates: Sanskrit prati varam "at will," Old Church Slavonic vole "well," Welsh gwell "better," Latin velle "to wish, will," Old English willan "to wish;" see will (v.)).

Also used in Old English as an interjection and an expression of surprise. The adjective was in Old English in the sense "in good fortune, happy," from the adverb; sense of "satisfactory" is from late 14c.; "agreeable to wish or desire" is from mid-15c.; "in good health, not ailing" is from 1550s. Well-to-do "prosperous" is recorded from 1825.
yakuza (n.): traditional Japanese organized crime cartel, literally "eight-nine-three" (ya, ku, sa) the losing hand in the traditional baccarat-like Japanese card game Oicho-Kabu. The notion may be "good for nothing," or "bad luck" (such as that suffered by someone who runs afoul of them), or it may be a reference to the fact that a player who draws this hand requires great skill to win.