英语词源字典 - 在线词源网站

slather (v.)[slather 词源字典]: "spread liberally," 1847, of uncertain origin. Early 19c. local glossaries from western England have the word with a sense "to slip or slide."
Slather on the manure on all the hoed crops, if you have it; if not buy of your improvident neighbor. ["Genesee Farmer," June 1847]
Sometimes said to be from a dialectal noun meaning "large amount" (usually as plural, slathers), but this is first attested 1855. Related: Slathered; slathering.[slather etymology, slather origin, 英语词源]
smirk (v.): Old English smearcian "to smile." No exact cognates in other languages, but probably related to smerian "to laugh at, scorn," from Proto-Germanic *smer-, *smar-, variant of PIE *smei- "to smile;" see smile (v.), which after c. 1500 gradually restricted smirk to the unpleasant sense "smile affectedly; grin in a malicious or smug way." In some 18c. glossaries smirk is still simply "to smile." Related: Smirked; smirking. The noun is recorded by 1560s.
wanton (adj.): early 14c., wan-towen, "resistant to control; willful," from Middle English privative word-forming element wan- "wanting, lacking, deficient," from Old English wan-, which was used interchangeably with un- (1), and is cognate with German wahn- (as in wahnglaube "superstition," wahnschaffen "misshapen," wahnwitzig "mad, foolish"), Dutch wan- (as in wanbestuur "misgovernment," wanluid "discordant sound"), Swedish and Danish van-, from Proto-Germanic *wano- (see wane). Common in Old and Middle English, still present in 18c. glossaries of Scottish and Northern English; this word is its sole modern survival.

Second element is Middle English towen, from Old English togen, past participle of teon "to train, discipline;" literally "to pull, draw," from Proto-Germanic *teuhan (cognates: Old High German ziohan "to pull," from Proto-Germanic *teuhan; see tug (v.)). The basic notion perhaps is "ill-bred, poorly brought up;" compare German ungezogen "ill-bred, rude, naughty," literally "unpulled." Especially of sexual indulgence from late 14c. Meaning "inhumane, merciless" is from 1510s. Related: Wantonly; wantonness.
As Flies to wanton Boyes are we to th' Gods, They kill vs for their sport. [Shakespeare, "Lear," 1605]
witch (n.): Old English wicce "female magician, sorceress," in later use especially "a woman supposed to have dealings with the devil or evil spirits and to be able by their cooperation to perform supernatural acts," fem. of Old English wicca "sorcerer, wizard, man who practices witchcraft or magic," from verb wiccian "to practice witchcraft" (compare Low German wikken, wicken "to use witchcraft," wikker, wicker "soothsayer").

OED says of uncertain origin; Liberman says "None of the proposed etymologies of witch is free from phonetic or semantic difficulties." Klein suggests connection with Old English wigle "divination," and wig, wih "idol." Watkins says the nouns represent a Proto-Germanic *wikkjaz "necromancer" (one who wakes the dead), from PIE *weg-yo-, from *weg- (2) "to be strong, be lively" (see wake (v.)).

That wicce once had a more specific sense than the later general one of "female magician, sorceress" perhaps is suggested by the presence of other words in Old English describing more specific kinds of magical craft. In the Laws of Ælfred (c.890), witchcraft was specifically singled out as a woman's craft, whose practitioners were not to be suffered to live among the West Saxons:
Ða fæmnan þe gewuniað onfon gealdorcræftigan & scinlæcan & wiccan, ne læt þu ða libban."
The other two words combined with it here are gealdricge, a woman who practices "incantations," and scinlæce "female wizard, woman magician," from a root meaning "phantom, evil spirit." Another word that appears in the Anglo-Saxon laws is lyblæca "wizard, sorcerer," but with suggestions of skill in the use of drugs, because the root of the word is lybb "drug, poison, charm." Lybbestre was a fem. word meaning "sorceress," and lybcorn was the name of a certain medicinal seed (perhaps wild saffron). Weekley notes possible connection to Gothic weihs "holy" and German weihan "consecrate," and writes, "the priests of a suppressed religion naturally become magicians to its successors or opponents." In Anglo-Saxon glossaries, wicca renders Latin augur (c. 1100), and wicce stands for "pythoness, divinatricem." In the "Three Kings of Cologne" (c. 1400) wicca translates Magi:
Þe paynyms ... cleped þe iij kyngis Magos, þat is to seye wicchis.
The glossary translates Latin necromantia ("demonum invocatio") with galdre, wiccecræft. The Anglo-Saxon poem called "Men's Crafts" has wiccræft, which appears to be the same word, and by its context means "skill with horses." In a c. 1250 translation of "Exodus," witches is used of the Egyptian midwives who save the newborn sons of the Hebrews: "Ðe wicches hidden hem for-ðan, Biforen pharaun nolden he ben." Witch in reference to a man survived in dialect into 20c., but the fem. form was so dominant by 1601 that men-witches or he-witch began to be used. Extended sense of "old, ugly, and crabbed or malignant woman" is from early 15c; that of "young woman or girl of bewitching aspect or manners" is first recorded 1740. Witch doctor is from 1718; applied to African magicians from 1836.
At this day it is indifferent to say in the English tongue, 'she is a witch,' or 'she is a wise woman.' [Reginald Scot, "The Discoverie of Witchcraft," 1584]