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quixotic [quixotic 词源字典]: quixotic: [18] Quixotic commemorates Don Quixote, the hero of Cervantes’s novel of the same name (published in two parts in 1605 and 1615). He was a slightly dotty Spanish gentleman whose head became turned by tales of chivalric derring-do, which he sought to emulate in real life. His most famous exploit was to charge with his lance at windmills, under the mistaken impression that they were giants.
[quixotic etymology, quixotic origin, 英语词源]
California: name of an imaginary realm in "Las sergas de Esplandián" ("Exploits of Espladán"), a romance by Spanish writer Garci Ordóñez de Montalvo, published in 1510. It was a sequel to his "Amadis de Gaula," and was said to have been influential among Spanish explorers of the New World. It could have led them to misidentify Baja California as this mythical land and to mistake it for an island. The Amadis tales are the Iberian equivalent of the Arthurian romances; they are older than 1510 (traces of them have been found mid-14c.) and were wildly popular. That conquistadors and sailors would have known the story in all its imaginative detail is hardly surprising.
Amadis de Gaula ... set a fashion: all later Spanish writers of books of chivalry adopted the machinery of Amadis de Gaula. Later knights were not less brave (they could not be braver than) Amadis; heroines were not less lovely (they could not be lovelier) than Oriana; there was nothing for it but to make the dragons more appalling, the giants larger, the wizards craftier, the magic castles more inaccessible, the enchanted lakes deeper. Subsequent books of chivalry are simple variants of the types in Amadis de Gaula: Cervantes made his barber describe it as 'the best of all books of this kind.' This verdict is essentially just. Amadis de Gaula was read everywhere, especially in the French version of Herberay des Essarts. It was done into Hebrew during the sixteenth century, and attracted readers as different as St Ignatius of Loyola and Henry of Navarre. Its vogue perhaps somewhat exceeded its merit, but its merits are not inconsiderable. [James Fitzmaurice-Kelly, "Spanish Literature," 1922 edition]
Where Montalvo got the name and what it means, if anything, is a mystery. Californian is attested from 1785. The element Californium (1950) was named in reference to University of California, where it was discovered.
cyclops (n.): (plural cyclopes), 1510s, from Latin, from Greek kyklops, literally "round-eyed," from stem of kyklos (see cycle (n.)) + -ops (see eye (n.)). One of a race of one-eyed giants who forged thunderbolts for Zeus, built the walls of Mycenae, etc.
gigantic (adj.): 1610s, "pertaining to giants," from Latin gigant- stem of gigas "giant" (see giant) + -ic. Replaced earlier gigantine (c. 1600), gigantical (c. 1600), giantlike (1570s). The Latin adjective was giganteus. Of material or immaterial things, actions, etc., "of extraordinary sine or proportions," by 1797.
Hobbit (n.): 1937, coined in the fantasy tales of J.R.R. Tolkien (1892-1973).
On a blank leaf I scrawled: 'In a hole in the ground there lived a hobbit.' I did not and do not know why. [Tolkien, letter to W.H. Auden, dated 1955]
The word also turns up in a very long list of folkloric supernatural creatures in the writings of Michael Aislabie Denham (d.1859), printed in volume 2 of "The Denham Tracts" [ed. James Hardy, London: Folklore Society, 1895], a compilation of Denham's scattered publications. Denham was an early folklorist who concentrated on Northumberland, Durham, Westmoreland, Cumberland, the Isle of Man, and Scotland.
What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, bloody-bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, specters, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks necks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins Gyre-carling, pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its specter, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!
[Emphasis added] It is curious that the name occurs nowhere else in folklore, and there is no evidence that Tolkien ever saw this. The word also was recorded from 1835 as "a term generally used in Wales to express a quantity made up of four Welsh pecks." Hobbitry attested from 1947.
myth (n.): 1830, from French Mythe (1818) and directly from Modern Latin mythus, from Greek mythos "speech, thought, story, myth, anything delivered by word of mouth," of unknown origin.
Myths are "stories about divine beings, generally arranged in a coherent system; they are revered as true and sacred; they are endorsed by rulers and priests; and closely linked to religion. Once this link is broken, and the actors in the story are not regarded as gods but as human heroes, giants or fairies, it is no longer a myth but a folktale. Where the central actor is divine but the story is trivial ... the result is religious legend, not myth." [J. Simpson & S. Roud, "Dictionary of English Folklore," Oxford, 2000, p.254]
General sense of "untrue story, rumor" is from 1840.
tilt (v.2): "to joust," 1590s, from tilt (n.1). Related: Tilted; tilting. The figurative sense of tilting at windmills is suggested in English by 1798; the image is from Don Quixote, who mistook them for giants.
So saying, and heartily recommending himself to his lady Dulcinea, whom he implored to succour him in this emergency, bracing on his target, and setting his lance in the rest, he put his Rozinante to full speed, and assaulting the nearest windmill, thrust it into one of the sails, which was drove about by the wind with so much fury, that the lance was shivered to pieces, and both knight and steed whirled aloft, and overthrown in very bad plight upon the plain. [Smollett translation, 1755]
titan (n.): early 15c., from Latin titan, from Greek titan, member of a mythological race of giants who attempted to scale heaven by piling Mount Pelion on Mount Ossa but were overthrown by Zeus and the other gods. They descended from Titan, elder brother (or grandson) of Kronos. The name is perhaps from tito "sun, day," which probably is a loan-word from a language of Asia Minor. Sense of "person or thing of enormous size or ability" first recorded 1828. Applied to planet Saturn's largest satellite in 1831; it was discovered 1655 by Dutch astronomer Christiaan Huygens, who named it Saturni Luna "moon of Saturn." Related: Titaness; titanian.
troll (n.1): supernatural being in Scandinavian mythology and folklore, 1610s (with an isolated use mid-14c.), from Old Norse troll "giant being not of the human race, evil spirit, monster." Some speculate that it originally meant "creature that walks clumsily," and derives from Proto-Germanic *truzlan, from *truzlanan (see troll (v.)). But it seems to have been a general supernatural word, such as Swedish trolla "to charm, bewitch;" Old Norse trolldomr "witchcraft."

The old sagas tell of the troll-bull, a supernatural being in the form of a bull, as well as boar-trolls. There were troll-maidens, troll-wives, and troll-women; the trollman, a magician or wizard, and the troll-drum, used in Lappish magic rites. The word was popularized in literary English by 19c. antiquarians, but it has been current in the Shetlands and Orkneys since Viking times. The first record of the word in modern English is from a court document from the Shetlands, regarding a certain Catherine, who, among other things, was accused of "airt and pairt of witchcraft and sorcerie, in hanting and seeing the Trollis ryse out of the kyrk yeard of Hildiswick."

Originally conceived as a race of malevolent giants, they have suffered the same fate as the Celtic Danann and by 19c. were regarded by peasants in in Denmark and Sweden as dwarfs and imps supposed to live in caves or under the ground.
They are obliging and neighbourly; freely lending and borrowing, and elsewise keeping up a friendly intercourse with mankind. But they have a sad propensity to thieving, not only stealing provisions, but even women and children. [Thomas Keightley, "The Fairy Mythology," London, 1850]
Utgard: abode of the giants in Norse mythology, from Old Norse Utgarðar, from ut "out" (see out (adv.)) + garðr "yard" (see yard (n.1)).
warlock (n.): Old English wærloga "traitor, liar, enemy, devil," from wær "faith, fidelity; a compact, agreement, covenant," from Proto-Germanic *wera- (cognates: Old High German wara "truth," Old Norse varar "solemn promise, vow"), from PIE *were-o- "true, trustworthy" (see very, also Varangian). Second element is an agent noun related to leogan "to lie" (see lie (v.1); and compare Old English wordloga "deceiver, liar").

Original primary sense seems to have been "oath-breaker;" given special application to the devil (c. 1000), but also used of giants and cannibals. Meaning "one in league with the devil" is recorded from c. 1300. Ending in -ck (1680s) and meaning "male equivalent of a witch" (1560s) are from Scottish. Related: Warlockery.
gigantomachy: "(In Greek mythology) the struggle between the gods and the giants", Late 16th century: from Greek gigantomakhia, from gigas, gigant- (see giant) + -makhia 'fighting'.