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brief [brief 词源字典]

brief: [14] Brief comes via Old French bref from Latin brevis ‘short’, which is probably related to Greek brakhús ‘short’, from which English gets the combining form brachy-, as in brachycephalic. Latin produced the nominal derivative breve ‘letter’, later ‘summary’, which came into English in the 14th century in the sense ‘letter of authority’ (German has brief simply meaning ‘letter’).

The notion of an ‘abbreviation’ or ‘summary’ followed in the next century, and the modern legal sense ‘summary of the facts of a case’ developed in the 17th century. This formed the basis of the verbal sense ‘inform and instruct’, which is 19th-century. Briefs ‘underpants’ are 20th-century. The musical use of the noun breve began in the 15th century when, logically enough, it meant ‘short note’.

Modern usage, in which it denotes the longest note, comes from Italian breve. Other derivatives of brief include brevity [16], introduced into English via Anglo-Norman brevete; abbreviate [15], from late Latin abbreviāre (which is also the source, via Old French abregier, of abridge [14]); and breviary ‘book of church services’ [16], from Latin breviārium.
=> abbreviate, abridge, brevity[brief etymology, brief origin, 英语词源]

bronze

bronze: [18] Until the 18th century, copper alloys were lumped together under the general term brass. Bronze seems originally to have been introduced as a specialist term for ancient artefacts made from the metal, but the modern distinction tends to be between brass (alloy of copper and zinc) and bronze (cooper and tin). The word comes via French from Italian bronzo, but its ultimate source is not clear.

Perhaps the likeliest candidate is Persian birinj, pirinj ‘copper’, but it has also been speculated that it comes via medieval Greek brontésion from medieval Latin aes brundisium, literally ‘brass of Brindisi’, a port on the Adriatic coast of Italy where in antiquity bronze mirrors were made.

conjecture

conjecture: [14] A conjecture is, etymologically speaking, simply something ‘thrown together’. The word comes, perhaps via Old French, from Latin conjectūra ‘conclusion, interpretation’, a noun derived from the past participle of conicere ‘throw together’. This was a compound verb formed from the prefix com- ‘together’ and jacere ‘throw’ (source of English jet, jettison, and jetty). The notion behind the word’s semantic development is that facts are ‘thrown together’ in the mind and (provisional) conclusions drawn.
=> jet, jettison, jetty

evident

evident: [14] Something that is evident is literally something that can be ‘seen’. The word comes via Old French from Latin ēvidēns ‘clear, obvious’, a compound formed from the intensive prefix ex- and the present participle of videre ‘see’ (source of English vision). The Latin derivative ēvidentia (from which English gets evidence [13]) meant originally ‘distinction’ and later ‘proof’, basis of the main current sense of evidence, ‘testimony which establishes the facts’.
=> view, vision

fiction

fiction: [14] Fiction is literally ‘something made or invented’ – and indeed that was the original meaning of the word in English. It seems always to have been used in the sense ‘story or set of “facts” invented’ rather than of some concrete invention, however, and by the end of the 16th century it was being applied specifically to a literary genre of ‘invented narrative’. The word comes via Old French from Latin fictiō, a derivative of the verb fingere ‘make, shape’, from which English also gets effigy, faint, feign, figure, and figment.
=> effigy, faint, feign, figure, figment

sirloin

sirloin: [16] One of the oldest of etymological chestnuts is that sirloin got its name because a particular English king found the joint of beef so excellent that he knighted it. The monarch in question has been variously identified as Henry VIII, James I, and Charles II, but while the first of these is chronologically possible, in fact the story has no truth in it at all. The more sober facts are that the word was borrowed from Old French *surloigne, a compound formed from sur ‘above’ and loigne ‘loin’ (source of English loin). The spelling sir- (first recorded in the 18th century) no doubt owes something to the ‘knighting’ story.
=> loin, lumbar

true

true: [OE] The underlying etymological meaning of true is ‘faithful, steadfast, firm’; ‘in accordance with the facts’ is a secondary development. It goes back to the prehistoric Germanic base *treww-, which also produced German treue and Dutch trouw ‘faithful’ and the English noun truce, and it has been speculated that it may ultimately have links with the Indo- European base *dru- ‘wood, tree’ (source of English tree), the semantic link being the firmness or steadfastness of oaks and suchlike trees. Truth [OE] comes from the same source, as do its derivative betroth [14], its now archaic variant troth [16], the equally dated trow [OE], and probably also trust and tryst.
=> betroth, troth, trow, truce, trust, truth, tryst

au fait (adj.)

1743, French, "to the point, to the matter under discussion," literally "to the fact," from fait "fact" (see feat). Used in French with sense of "acquainted with the facts."

authentic (adj.)

mid-14c., "authoritative," from Old French autentique (13c., Modern French authentique) "authentic; canonical," and directly from Medieval Latin authenticus, from Greek authentikos "original, genuine, principal," from authentes "one acting on one's own authority," from autos "self" (see auto-) + hentes "doer, being," from PIE *sene- "to accomplish, achieve." Sense of "entitled to acceptance as factual" is first recorded mid-14c.

Traditionally in modern use, authentic implies that the contents of the thing in question correspond to the facts and are not fictitious; genuine implies that the reputed author is the real one; but this is not always maintained: "The distinction which the 18th c. apologists attempted to establish between genuine and authentic ... does not agree well with the etymology of the latter word, and is not now recognized" [OED].

bigot (n.)

1590s, "sanctimonious person, religious hypocrite," from French bigot (12c.), which is of unknown origin. Earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the now-doubtful, on phonetic grounds, theory that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, the old theory (not universally accepted) being that it springs from their frequent use of the Germanic oath bi God. But OED dismisses in a three-exclamation-mark fury one fanciful version of the "by god" theory as "absurdly incongruous with facts." At the end, not much is left standing except Spanish bigote "mustache," which also has been proposed but not explained, and the chief virtue of which as a source seems to be there is no evidence for or against it.

In support of the "by God" theory, as a surname Bigott, Bygott are attested in Normandy and in England from the 11c., and French name etymology sources (such as Dauzat) explain it as a derogatory name applied by the French to the Normans and representing "by god." The English were known as goddamns 200 years later in Joan of Arc's France, and during World War I Americans serving in France were said to be known as les sommobiches (see also son of a bitch). But the sense development in bigot is difficult to explain. According to Donkin, the modern use first appears in French 16c. This and the earliest English sense, "religious hypocrite," especially a female one, might have been influenced by beguine and the words that cluster around it. Sense extended 1680s to other than religious opinions.

brief (n.)

from Latin breve (genitive brevis), noun derivative of adjective brevis (see brief (adj.)) which came to mean "letter, summary," specifically a letter of the pope (less ample and solemn than a bull), and thus came to mean "letter of authority," which yielded the modern, legal sense of "summary of the facts of a case" (1630s).

clue (v.)

"to inform someone of the important facts," usually with in, 1934, from clue (n.). Related: Clued; cluing. Earlier in now-obsolete sense of "follow or track by clues" (1660s). In nautical use, "to haul up (a sail) by means of the clue-lines," from clue (n.) in the "wound ball of yarn" sense.

conjecture (n.)

late 14c., "interpretation of signs and omens," from Old French conjecture "surmise, guess," or directly from Latin coniectura "conclusion, interpretation, guess, inference," literally "a casting together (of facts, etc.)," from coniectus, past participle of conicere "to throw together," from com- "together" (see com-) + iacere "to throw" (see jet (v.)). Sense of "forming of opinion without proof" is 1530s.

corpus (n.)

(plural corpora), late 14c., from Latin corpus, literally "body" (see corporeal). The sense of "body of a person" (mid-15c. in English) and "collection of facts or things" (1727 in English) both were present in Latin. Corpus Christi (late 14c.), feast of the Blessed Sacrament, is the Thursday after Trinity Sunday. Also used in various medical phrases, such as corpus callosum (1706, literally "tough body"), corpus luteum (1788, literally "yellow body").

empathy (n.)

1908, modeled on German Einfühlung (from ein "in" + Fühlung "feeling"), which was coined 1858 by German philosopher Rudolf Lotze (1817-1881) as a translation of Greek empatheia "passion, state of emotion," from assimilated form of en "in" (see en- (2)) + pathos "feeling" (see pathos). A term from a theory of art appreciation that maintains appreciation depends on the viewer's ability to project his personality into the viewed object.

Not only do I see gravity and modesty and pride and courtesy and stateliness, but I feel or act them in the mind's muscles. This is, I suppose, a simple case of empathy, if we may coin that term as a rendering of Einfühlung; there is nothing curious or idiosyncratic about it; but it is a fact that must be mentioned. [Edward Bradford Titchener, "Lectures on the Experimental Psychology of the Thought Processes," 1909]

... there is no doubt that the facts are new and that they justify their name: the art work is a thing of "empathy" (Titchener, Ward), of "fellow feeling" (Mitchell), of "inner sympathy" (Groos), of "sympathetic projection" (Urban), of "semblance of personality" (Baldwin), all terms suggested by different writers as renderings of the German Einfühlung. ["The American Yearbook," 1911]

etymology (n.)

late 14c., ethimolegia "facts of the origin and development of a word," from Old French etimologie, ethimologie (14c., Modern French étymologie), from Latin etymologia, from Greek etymologia "analysis of a word to find its true origin," properly "study of the true sense (of a word)," with -logia "study of, a speaking of" (see -logy) + etymon "true sense," neuter of etymos "true, real, actual," related to eteos "true," which perhaps is cognate with Sanskrit satyah, Gothic sunjis, Old English soð "true."

Latinized by Cicero as veriloquium. In classical times, with reference to meanings; later, to histories. Classical etymologists, Christian and pagan, based their explanations on allegory and guesswork, lacking historical records as well as the scientific method to analyze them, and the discipline fell into disrepute that lasted a millennium. Flaubert ["Dictionary of Received Ideas"] wrote that the general view was that etymology was "the easiest thing in the world with the help of Latin and a little ingenuity."

As a modern branch of linguistic science treating of the origin and evolution of words, from 1640s. As "account of the particular history of a word" from mid-15c. Related: Etymological; etymologically.

expert (n.)

early 15c., "person wise through experience," from expert (adj.). The word reappeared 1825 in the legal sense, "person who, by virtue of special acquired knowledge or experience on a subject, presumably not within the knowledge of men generally, may testify in a court of justice to matters of opinion thereon, as distinguished from ordinary witnesses, who can in general testify only to facts" [Century Dictionary].

eyewash (n.)

"a wash or lotion for the eyes," 1866, from eye (n.) + wash (n.). Colloquial use for "blarney, humbug" (1884), chiefly British, perhaps is from the notion of "something intended to obscure or conceal facts or true motives." But this, and expression my eye also may be the verbal equivalent of the wink that indicates one doesn't believe what has been said (compare French mon oeil in same sense, accompanied by a knowing pointing of a finger to the eye).

fact (n.)

1530s, "action, anything done," especially "evil deed," from Latin factum "an event, occurrence, deed, achievement," in Medieval Latin also "state, condition, circumstance," literally "thing done" (source also of Old French fait, Spanish hecho, Italian fatto), noun use of neuter of factus, past participle of facere "to do" (see factitious). Main modern sense of "thing known to be true" is from 1630s, from notion of "something that has actually occurred."

Compare feat, which is an earlier adoption of the same word via French. Facts "real state of things (as distinguished from a statement of belief)" is from 1630s. In fact "in reality" is from 1707. Facts of life "harsh realities" is from 1854; euphemistic sense of "human sexual functions" first recorded 1913. Alliterative pairing of facts and figures is from 1727.

Facts and Figures are the most stubborn Evidences; they neither yield to the most persuasive Eloquence, nor bend to the most imperious Authority. [Abel Boyer, "The Political State of Great Britain," 1727]

factoid (n.)

1973, "published statement taken to be a fact because of its appearance in print," from fact + -oid, first explained, if not coined, by Norman Mailer.

Factoids ... that is, facts which have no existence before appearing in a magazine or newspaper, creations which are not so much lies as a product to manipulate emotion in the Silent Majority. [Mailer, "Marilyn," 1973]

By 1988 it was being used in the sense of "small, isolated bit of true factual information."

faithful (adj.)

early 14c., "sincerely religious, devout, pious," especially in reference to Christian practice; mid-14c., "loyal (to a lord, friend, spouse, etc.); true; honest, trustworthy," from faith + -ful. From late 14c. in reference to a tale, a report, etc., "accurate, reliable, true to the facts." The noun sense of "true believer, one who is full of faith" is from late 14c. (Church Latin used fideles in same sense). Related: Faithfully; faithfulness. Old Faithful geyser named 1870 by explorer Gen. Henry Dana Washburn (1832-1871), surveyor-general of the Montana Territory, in reference to the regularity of its outbursts.

given (adj.)

late 14c., "allotted, predestined," past participle adjective from give (v.). From 1560s as "admitted, supposed, allowed as a supposition." From late 14c. as "disposed, addicted." Middle English also had a noun give, yeve "that which is given or offered freely." The modern noun sense of "what is given, known facts" is from 1879. Given name (1827) so called because given at baptism.

god (n.)

Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (cognates: Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), from PIE *ghut- "that which is invoked" (cognates: Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an epithet of Indra), from root *gheu(e)- "to call, invoke."

But some trace it to PIE *ghu-to- "poured," from root *gheu- "to pour, pour a libation" (source of Greek khein "to pour," also in the phrase khute gaia "poured earth," referring to a burial mound; see found (v.2)). "Given the Greek facts, the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" [Watkins]. See also Zeus. In either case, not related to good.

Popular etymology has long derived God from good; but a comparison of the forms ... shows this to be an error. Moreover, the notion of goodness is not conspicuous in the heathen conception of deity, and in good itself the ethical sense is comparatively late. [Century Dictionary, 1902]

Originally a neuter noun in Germanic, the gender shifted to masculine after the coming of Christianity. Old English god probably was closer in sense to Latin numen. A better word to translate deus might have been Proto-Germanic *ansuz, but this was used only of the highest deities in the Germanic religion, and not of foreign gods, and it was never used of the Christian God. It survives in English mainly in the personal names beginning in Os-.

I want my lawyer, my tailor, my servants, even my wife to believe in God, because it means that I shall be cheated and robbed and cuckolded less often. ... If God did not exist, it would be necessary to invent him. [Voltaire]

God bless you after someone sneezes is credited to St. Gregory the Great, but the pagan Romans (Absit omen) and Greeks had similar customs. God's gift to _____ is by 1938. God of the gaps means "God considered solely as an explanation for anything not otherwise explained by science;" the exact phrase is from 1949, but the words and the idea have been around since 1894. God-forbids was rhyming slang for kids ("children"). God squad "evangelical organization" is 1969 U.S. student slang. God's acre "burial ground" imitates or partially translates German Gottesacker, where the second element means "field;" the phrase dates to 1610s in English but was noted as a Germanism as late as Longfellow.

How poore, how narrow, how impious a measure of God, is this, that he must doe, as thou wouldest doe, if thou wert God. [John Donne, sermon preached in St. Paul's Jan. 30, 1624/5]

grubelsucht (n.)

1876, from German Grübelsucht, psychiatric term for "a form of obsession in which even the simplest facts are compulsively queried" [OED], from grübeln "to brood" (see grub (v.)) + sucht "mania."

hard (adj.)

Old English heard "solid and firm, not soft," also, "difficult to endure, carried on with great exertion," also, of persons, "severe, rigorous, harsh, cruel," from Proto-Germanic *hardu- (cognates: Old Saxon hard, Old Frisian herd, Dutch hard, Old Norse harðr "hard," Old High German harto "extremely, very," German hart, Gothic hardus "hard"), from PIE *kortu- (cognates: Greek kratos "strength," kratys "strong"), suffixed form of root *kar-/*ker- "hard."

Meaning "difficult to do" is from c. 1200. Of water, in reference to the presence of mineral salts, 1650s; of consonants, 1775. Hard of hearing preserves obsolete Middle English sense of "having difficulty in doing something." In the sense "strong, spiritous, fermented" from 1789 (as in hard cider, etc.), and this use probably is the origin of that in hard drugs (1955). Hard facts is from 1853; hard news in journalism is from 1918. Hard copy (as opposed to computer record) is from 1964; hard disk is from 1978; the computer hard drive is from 1983. Hard times "period of poverty" is from 1705. Hard money (1706) is specie, as opposed to paper. Hence 19c. U.S. hard (n.) "one who advocates the use of metallic money as the national currency" (1844). To play hard to get is from 1945. Hard rock as a pop music style recorded from 1967. To do something the hard way is from 1907.

humor (n.)

mid-14c., "fluid or juice of an animal or plant," from Old North French humour (Old French humor; Modern French humeur), from Latin umor "body fluid" (also humor, by false association with humus "earth"); related to umere "be wet, moist," and to uvescere "become wet," from PIE *wegw- "wet."

In ancient and medieval physiology, "any of the four body fluids" (blood, phlegm, choler, and melancholy or black bile) whose relative proportions were thought to determine state of mind. This led to a sense of "mood, temporary state of mind" (first recorded 1520s); the sense of "amusing quality, funniness" is first recorded 1680s, probably via sense of "whim, caprice" (1560s), which also produced the verb sense of "indulge," first attested 1580s. "The pronunciation of the initial h is only of recent date, and is sometimes omitted ...." [OED] For types of humor, see the useful table below, from H.W. Fowler ["Modern English Usage," 1926].

device	HUMOR	WIT	SATIRE	SARCASM	INVECTIVE	IRONY	CYNICISM	SARDONIC
motive/aim	discovery	throwing light	amendment	inflicting pain	discredit	exclusiveness	self-justification	self-relief
province	human nature	words & ideas	morals & manners	faults & foibles	misconduct	statement of facts	morals	adversity
method/means	observation	surprise	accentuation	inversion	direct statement	mystification	exposure of nakedness	pessimism
audience	the sympathetic	the intelligent	the self-satisfied	victim & bystander	the public	an inner circle	the respectable	the self

inform (v.)

early 14c., "to train or instruct in some specific subject," from Old French informer "instruct, inform, teach," and directly from Latin informare "to shape, form," figuratively "train, instruct, educate," from in- "into" (see in- (2)) + formare "to form, shape," from forma "form" (see form (n.)). Varied with enform until c. 1600. Sense of "report facts or news" first recorded late 14c. Related: Informed; informing.

Jew (n.)

late 12c. (in plural, giwis), from Anglo-French iuw, Old French giu, from Latin Iudaeum (nominative Iudaeus), from Greek Ioudaios, from Aramaic jehudhai (Hebrew y'hudi) "Jew," from Y'hudah "Judah," literally "celebrated," name of Jacob's fourth son and of the tribe descended from him. Replaced Old English Iudeas "the Jews." Originally, "Hebrew of the kingdom of Judah."

Jews' harp "simple mouth harp" is from 1580s, earlier Jews' trump (1540s); the connection with Jewishness is obscure. Jew-baiting first recorded 1853, in reference to German Judenhetze. In uneducated times, inexplicable ancient artifacts were credited to Jews, based on the biblical chronology of history: such as Jews' money (1570s) "Roman coins found in England." In Greece, after Christianity had erased the memory of classical glory, ruins of pagan temples were called "Jews' castles," and in Cornwall, Jews' houses was the name for the remains of ancient tin-smelting works.

knowledge (n.)

early 12c., cnawlece "acknowledgment of a superior, honor, worship;" for first element see know (v.). Second element obscure, perhaps from Scandinavian and cognate with the -lock "action, process," found in wedlock. Meaning "capacity for knowing, understanding; familiarity; fact of knowing" is late 14c. Sense of "an organized body of facts or teachings" is from c. 1400, as is that of "sexual intercourse." Also a verb in Middle English, knoulechen "acknowledge" (c. 1200), later "find out about; recognize," and "to have sexual intercourse with" (c. 1300).

lesbian (adj.)

1590s, "pertaining to the island of Lesbos," from Latin Lesbius, from Greek lesbios "of Lesbos," Greek island in northeastern Aegean Sea (the name originally may have meant "wooded"), home of Sappho, great lyric poet whose erotic and romantic verse embraced women as well as men, hence meaning "relating to homosexual relations between women" (1890; lesbianism in this sense is attested from 1870) and the noun, first recorded 1925. Her particular association in English with erotic love between women dates to at least 1825, though the words formed from it are later. Before this, the principal figurative use (common in 17c.) was lesbian rule (c. 1600) a mason's rule of lead, of a type used on Lesbos, which could be bent to fit the curves of a molding; hence, "pliant morality or judgment."

And this is the nature of the equitable, a correction of law where it is defective owing to its universality. ... For when the thing is indefinite the rule also is indefinite, like the leaden rule used in making the Lesbian moulding; the rule adapts itself to the shape of the stone and is not rigid, and so too the decree is adapted to the facts. [Aristotle, "Nicomachean Ethics"]

See also tribadism. Greek had a verb lesbiazein "to imitate the Lesbians," which implied "sexual initiative and shamelessness" among women, but not necessarily female homosexuality.

matter-of-fact

also matter of fact, 1570s as a noun, originally a legal term (translating Latin res facti), "that portion of an enquiry concerned with the truth or falsehood of alleged facts," opposed to matter of law. As an adjective from 1712. Meaning "prosaic, unimaginative" is from 1787. Related: Matter-of-factly; matter-of-factness. German Tatsache is said to be a loan-translation of the English word.

nitty-gritty (n.)

"basic facts," 1961, knitty-gritty, American English, said to have been chiefly used by black jazz musicians, perhaps ultimately from nit and grits "finely ground corn." As an adjective from 1966.

pose (v.1)

late 14c., posen, "suggest (something is so), suppose, assume; grant, concede," from Old French poser "put, place, propose," a term in debating, from Late Latin pausare "to halt, rest, cease, pause" (source also of Italian posare, Spanish posar; see pause (v.)). The Late Latin verb also had a transitive sense, "cause to pause or rest," and hence the Old French verb (in common with cognates in Spanish, Italian, Portuguese) acquired the sense of Latin ponere (past participle positus) "to put, place," by confusion of the similar stems. Meaning "put in a certain position" in English is from early 15c. Sense of "assume a certain attitude" is from 1840; the transitive sense (as an artist's model, etc.) is from 1859. Related: Posed; posing.

One of the most remarkable facts in F[rench] etymology is the extraordinary substitution whereby the Low Lat. pausare came to mean 'to make to rest, to set,' and so usurped the place of the Lat. ponere, to place, set, with which it has no etymological connection. And this it did so effectually as to restrict the F. pondre, the true equivalent of Lat. ponere, to the sense of 'laying eggs;' whilst in all compounds it completely thrust it aside, so that compausare (i.e. F. composer) took the place of Lat. componere, and so on throughout. Hence the extraordinary result, that whilst the E. verbs compose, depose, impose, propose, &c. exactly represent in sense the Lat. componere, deponere, imponere, proponere, &c., we cannot derive the E. verbs from the Lat. ones since they have (as was said) no real etymological connection. [W.W. Skeat, "Etymological Dictionary of the English Language," 1898]

positive (adj.)

early 14c., originally a legal term meaning "formally laid down," from Old French positif (13c.) and directly from Latin positivus "settled by agreement, positive" (opposed to naturalis "natural"), from positus, past participle of ponere "put, place" (see position (n.)).

Sense of "absolute" is from mid-15c. Meaning in philosophy of "dealing only with facts" is from 1590s. Sense broadened to "expressed without qualification" (1590s), then "confident in opinion" (1660s); mathematical use is from 1704; in electricity, 1755. Psychological sense of "concentrating on what is constructive and good" is recorded from 1916.

positivism (n.)

1847, the philosophy of Auguste Comte (1798-1857), who published "Philosophie positive" in 1830; see positive (adj.) in the "just the facts" sense + -ism. Related: Positivist; Positivistic.

recital (n.)

1510s, a legal term, "rehearsal or statement of relevant facts," from recite + -al. Meaning "act of reciting" is from 1610s; musical performance sense is from 1811.

reconcile (v.)

mid-14c., of persons, from Old French reconcilier (12c.) and directly from Latin reconcilare "to bring together again; regain; win over again, conciliate," from re- "again" (see re-) + concilare "make friendly" (see conciliate). Reflexive sense is recorded from 1530s. Meaning "to make (discordant facts or statements) consistent" is from late 14c. Intransitive sense of "become reconciled" is from 1660s. Related: Reconciled; reconciling.

revelation (n.)

c. 1300, "disclosure of information to man by a divine or supernatural agency," from Old French revelacion and directly from Latin revelationem (nominative revelatio), noun of action from past participle stem of revelare "unveil, uncover, lay bare" (see reveal). General meaning "disclosure of facts" is attested from late 14c.; meaning "striking disclosure" is from 1862. As the name of the last book of the New Testament (Revelation of St. John), it is first attested late 14c. (see apocalypse); as simply Revelations, it is first recorded 1690s.

rundown (n.)

in baseball, 1908, from verbal phrase, from run (v.) + down (adv.). Meaning "list of entries in a horse race and the odds" is from 1935; slang generalized sense of "summary, account, list of information or facts" is from 1945.

science (n.)

mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, to split" (cognates: Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate;" see shed (v.)).

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially "that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.

Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]

The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill. To blind (someone) with science "confuse by the use of big words or complex explanations" is attested from 1937, originally noted as a phrase from Australia and New Zealand.

sketch (v.)

1690s, "present the essential facts of," from sketch (n.). Meaning "draw, portray in outline and partial shading" is from 1725. Related: Sketched; sketcher; sketching.

subreption (n.)

"act of obtaining a favor by fraudulent suppression of facts," c. 1600, from Latin subreptionem (nominative subreptio), noun of action from past participle stem of subripere, surripere (see surreptitious). Related: Subreptitious.

system (n.)

1610s, "the whole creation, the universe," from Late Latin systema "an arrangement, system," from Greek systema "organized whole, a whole compounded of parts," from stem of synistanai "to place together, organize, form in order," from syn- "together" (see syn-) + root of histanai "cause to stand" from PIE root *sta- "to stand" (see stet).

Meaning "set of correlated principles, facts, ideas, etc." first recorded 1630s. Meaning "animal body as an organized whole, sum of the vital processes in an organism" is recorded from 1680s; hence figurative phrase to get (something) out of one's system (1900). Computer sense of "group of related programs" is recorded from 1963. All systems go (1962) is from U.S. space program. The system "prevailing social order" is from 1806.

trivia (n.)

"trivialities, bits of information of little consequence," by 1932, from the title of a popular book by U.S.-born British aphorist Logan Pearsall Smith (1865-1946) first published in 1902 but popularized in 1918 (with "More Trivia" following in 1921 and a collected edition including both in 1933), containing short essays often tied to observation of small things and commonplace moments. Trivia is Latin, plural of trivium "place where three roads meet;" in transferred use, "an open place, a public place." The adjectival form of this, trivialis, meant "public," hence "common, commonplace" (see trivial). The Romans also had trivius dea, the "goddess of three ways," another name for Hecate, perhaps originally in her triple aspect (Selene/Diana/Proserpine), but also as the especial divinity of crossroads (Virgil has "Nocturnisque hecate triviis ululata per urbes"). John Gay took this arbitrarily as the name of a goddess of streets and roads for his mock Georgic "Trivia: Or, the Art of Walking the Streets of London" (1716); Smith writes in his autobiography that he got the title from Gay.

I KNOW too much; I have stuffed too many of the facts of History and Science into my intellectuals. My eyes have grown dim over books; believing in geological periods, cave dwellers, Chinese Dynasties, and the fixed stars has prematurely aged me. ["Trivia," 1918 edition]

Then noted c. 1965 as an informal fad game among college students wherein one asked questions about useless bits of information from popular culture ("What was Donald Duck's address?") and others vied to answer first.

Nobody really wins in this game which concentrates on sports, comics and television. Everyone knows that Amos's wife on the "Amos 'n' Andy Show" is Ruby, but who knows that she is from Marietta, Georgia? Trivia players do. They also know the fourth man in the infield of Tinker-to-Evers-to-Chance, the Canadian who shot down Baron Von Richtofen, and can name ten Hardy Boy books. ["Princeton Alumni Weekly," Nov. 9, 1965]

The board game Trivial Pursuit was released 1982 and was a craze in U.S. for several years thereafter.

true (adj.)

Old English triewe (West Saxon), treowe (Mercian) "faithful, trustworthy, honest, steady in adhering to promises, friends, etc.," from Proto-Germanic *treuwaz- "having or characterized by good faith" (cognates: Old Frisian triuwi, Dutch getrouw, Old High German gatriuwu, German treu, Old Norse tryggr, Danish tryg, Gothic triggws "faithful, trusty"), from PIE *drew-o-, a suffixed form of the root *deru-/*dreu- "be firm, solid, steadfast" (cognates: Lithuanian drutas "firm," Welsh drud, Old Irish dron "strong," Welsh derw "true," Old Irish derb "sure"), with specialized sense "wood, tree" and derivatives referring to objects made of wood (see tree (n.)).

Sense of "consistent with fact" first recorded c. 1200; that of "real, genuine, not counterfeit" is from late 14c.; that of "conformable to a certain standard" (as true north) is from c. 1550. Of artifacts, "accurately fitted or shaped" it is recorded from late 15c. True-love (n.) is Old English treowlufu. True-born (adj.) first attested 1590s. True-false (adj.) as a type of test question is recorded from 1923. To come true (of dreams, etc.) is from 1819.

truthiness (n.)

"act or quality of preferring concepts or facts one wishes to be true, rather than those known to be true," a catch word popularized in this sense by U.S. comedian Stephen Colbert (b.1964), declared by American Dialect Society to be "2005 Word of the Year." It was used in 1832 in a sense "habit of telling the truth," from truthy "characterized by truth" (1800), from truth (n.) + -y (2).

unknown (adj.)

c. 1300, "strange, unfamiliar" (of persons, places), from un- (1) "not" + past participle of know (v.). Compare Old English ungecnawen. In reference to facts, "not discovered or found out," it attested from early 14c. The noun meaning "unknown person" is recorded from 1590s; the unknown "that which is unknown" is from 1650s.

untrue (adj.)

Old English untreowe "unfaithful" (of persons), from un- (1) "not" + true (adj.). Similar formation in Middle Dutch ongetrouwe, Middle Low German ungetruwe, Old High German ungitriuwi, Old Norse utryggr. Meaning "contrary to facts" is attested from c. 1300.

up-to-date (adv.)

1840, "right to the present time," from phrase up to date, probably originally from bookkeeping. As an adjective from 1865. Meaning "having the latest facts" is recorded from 1889; that of "having current styles and tastes" is from 1891.

valid (adj.)

1570s, "having force in law, legally binding," from Middle French valide (16c.), from Latin validus "strong, effective, powerful, active," from valere "be strong" (see valiant). The meaning "sufficiently supported by facts or authority, well-grounded" is first recorded 1640s.