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ammunition (n.)[ammunition 词源字典]: 1620s, from French soldiers' faulty separation of Middle French la munition into l'ammunition; from Latin munitionem (nominative munitio) "a fortifying" (see munition), and at first meaning all military supplies in general. The mistake in the word perhaps was by influence of French a(d)monition "warning." The error was corrected in French (Modern French munition), but retained in English.[ammunition etymology, ammunition origin, 英语词源]
arithmetic (n.): mid-13c., arsmetike, from Old French arsmetique (12c.), from Latin arithmetica, from Greek arithmetike (tekhne) "(the) counting (art)," fem. of arithmetikos "of or for reckoning, arithmetical," from arithmos "number, counting, amount," from PIE root *re(i)- "to reason, count" (cognates: Old English, Old High German rim "number;" Old Irish rim "number," dorimu "I count;" Latin ritus "religious custom;" see read).

Originally in English also arsmetrik, on folk etymology from Medieval Latin ars metrica; spelling corrected early 16c. Replaced native tælcræft, literally "tell-craft."
Charles's Wain (n.): Old English Carles wægn, a star-group associated in medieval times with Charlemagne, but originally with the nearby bright star Arcturus, which is linked by folk etymology to Latin Arturus "Arthur." Which places the seven-star asterism at the crux of the legendary association (or confusion) of Arthur and Charlemagne. Evidence from Dutch (cited in Grimm, "Teutonic Mythology") suggests that it might originally have been Woden's wagon. More recent names for it are the Plough (by 15c., chiefly British) and the Dipper (19c., chiefly American).

The seven bright stars in the modern constellation Ursa Major have borne a dual identity in Western history at least since Homer's time, being seen as both a wagon and a bear: as in Latin plaustrum "freight-wagon, ox cart" and arctos "bear," both used of the seven-star pattern, as were equivalent Greek amaxa (Attic hamaxa) and arktos.

The identification with a wagon is easy to see, with four stars as the body and three as the pole. The identification with a bear is more difficult, as the figure has a tail longer than its body. As Allen writes, "The conformation of the seven stars in no way resembles the animal,--indeed the contrary ...." But he suggests the identification "may have arisen from Aristotle's idea that its prototype was the only creature that dared invade the frozen north." The seven stars never were below the horizon in the latitude of the Mediterranean in Homeric and classical times (though not today, due to precession of the equinoxes). See also Arctic for the identification of the bear and the north in classical times.

A variety of French and English sources from the early colonial period independently note that many native North American tribes in the northeast had long seen the seven-star group as a bear tracked by three hunters (or a hunter and his two dogs).

Among the Teutonic peoples, it seems to have been only a wagon, not a bear. A 10c. Anglo-Saxon astronomy manual uses the Greek-derived Aretos, but mentions that the "unlearned" call it "Charles's Wain":
Arheton hatte an tungol on norð dæle, se haefð seofon steorran, & is for ði oþrum naman ge-hatan septemtrio, þone hatað læwede meon carles-wæn." ["Anglo-Saxon Manual of Astronomy"]
[Septemtrio, the seven oxen, was another Roman name.] The star picture was not surely identified as a bear in English before late 14c.

The unlearned of today are corrected that the seven stars are not the Great Bear but form only a part of that large constellation. But those who applied the name "Bear" apparently did so originally only to these seven stars, and from Homer's time down to Thales, "the Bear" meant just the seven stars. From Rome to Anglo-Saxon England to Arabia to India, ancient astronomy texts mention a supposed duplicate constellation to the northern bear in the Southern Hemisphere, never visible from the north. This perhaps is based on sailors' tales of the Southern Cross.
cobbler (n.1): late 13c., cobelere "one who mends shoes," of uncertain origin. It and cobble (v.) "evidently go together etymologically" [OED], but the historical record presents some difficulties. "The cobbler should stick to his last" (ne sutor ultra crepidam) is from the anecdote of Greek painter Apelles.
On one occasion a cobbler noticed a fault in the painting of a shoe, and remarking upon it to a person standing by, passed on. As soon as the man was out of sight Apelles came from his hiding-place, examined the painting, found that the cobbler's criticism was just, and at once corrected the error. ... The cobbler came by again and soon discovered that the fault he had pointed out had been remedied; and, emboldened by the success of his criticism, began to express his opinion pretty freely about the painting of the leg! This was too much for the patience of the artist, who rushed from his hiding place and told the cobbler to stick to his shoes. [William Edward Winks, "Lives of Illustrious Shoemakers," London, 1883]
[The quote is variously reported: Pliny ("Natural History" XXXV.x.36) has ne supra crepidam judicaret, while Valerius Maximus (VIII.xiii.3) gives supra plantam ascendere vetuit.]
correct (v.): mid-14c., "to set right, rectify" (a fault or error), from Latin correctus, past participle of corrigere "to put straight, reduce to order, set right;" in transferred use, "to reform, amend," especially of speech or writing, from com-, intensive prefix (see com-), + regere "to lead straight, rule" (see regal). Originally of persons; with reference to writing, etc., attested from late 14c. Related: Corrected; correcting.
corrigendum (n.): 1850, from Latin corrigendum (plural corrigenda) "that which is to be corrected," neuter gerundive of corrigere "to correct" (see correct (v.)).
corrigible (adj.): mid-15c., from Middle French corrigible, from Medieval Latin corrigibilis "that which can be corrected," from Latin corrigere (see correct). Related: Corrigibility.
e-: the later Romans evidently found words beginning in sc-, sp-, st- difficult or unpleasant to pronounce; in Late Latin forms begin to emerge in i- (such as ispatium, ispiritu), and from 5c. this shifted to e-. The development was carried into the Romanic languages, especially Old French, and the French words were modified further after 15c. by natural loss of -s- (the suppression being marked by an acute accent on the e-), while in other cases the word was formally corrected back to the Latin spelling (for example spécial). Hence French état for Old French estat for Latin status, etc. It also affected Romanic borrowings from Germanic (such as espy, eschew).
equity (n.): early 14c., "quality of being equal or fair, impartiality in dealing with others," from Old French equite (13c.), from Latin aequitatem (nominative aequitas) "equality, uniformity, conformity, symmetry; fairness, equal rights; kindness, moderation," from aequus "even, just, equal" (see equal (adj.)). As the name of a system of law, 1590s, from Roman naturalis aequitas, the general principles of justice which corrected or supplemented the legal codes.
incorrect (adj.): early 15c., "uncorrected," from Latin incorrectus "uncorrected," from in- "not" (see in- (1)) + correctus (see correct). Sense of "not in good style" is from 1670s; that of "factually wrong, erroneous, inaccurate" is from 1610s (implied in incorrectly).
incorrigible (adj.): mid-14c., from Old French incorrigible (mid-14c.), or directly from Latin incorrigibilis "not to be corrected," from in- "not, opposite of" (see in- (1)) + corrigibilis, from corrigere "to correct" (see correct). Related: Incorrigibly. As a noun, from 1746.
newspaper (n.): 1660s, though the thing itself is older (see gazette); from news (n.) + paper (n.).
[T]he newspaper that drops on your doorstep is a partial, hasty, incomplete, inevitably somewhat flawed and inaccurate rendering of some of the things we have heard about in the past twenty-four hours -- distorted, despite our best efforts to eliminate gross bias, by the very process of compression that makes it possible for you to lift it from the doorstep and read it in about an hour. If we labeled the product accurately, then we could immediately add: But it's the best we could do under the circumstances, and we will be back tomorrow with a corrected and updated version. [David Broder, Pulitzer Prize acceptance speech, 1973]
mumpsimus: "A traditional custom or idea adhered to although shown to be unreasonable", Mid 16th century: erroneously for Latin sumpsimus in quod in ore sumpsimus 'which we have taken into the mouth' (from the Eucharist), in allusion to the story of an illiterate priest who, when corrected for reading quod in ore mumpsimus, replied ‘I will not change my old mumpsimus for your new sumpsimus’.