英语词源字典 - 在线词源网站

C [C 词源字典]: third letter of the alphabet. Alphabetic writing came to Rome via the southern Etruscan "Caeretan" script, in which gamma was written as a crescent. Early Romans made little use of Greek kappa and used gamma for both the "g" and "k" sounds, the latter more frequently, so that the "k" sound came to be seen as the proper one for gamma. To restore a dedicated symbol for the "g" sound, a modified gamma was introduced c. 250 B.C.E. as G. In classical Latin -c- has only the value "k," and thus it passed to Celtic and, via Irish monks, to Anglo-Saxon, where -k- was known but little used.

In Old French, many "k" sounds drifted to "ts" and by 13c., "s," but still were written with a -c-. Thus the 1066 invasion brought to the English language a more vigorous use of -k- and a flood of French and Latin words in which -c- represented "s" (as in cease, ceiling, circle). By 15c. native English words with -s- were being respelled with -c- for "s" (as in ice, mice, lice). In some words from Italian, meanwhile, the -c- has a "ch" sound (a sound evolution in Italian that parallels the Old French one).[C etymology, C origin, 英语词源]
family (n.): early 15c., "servants of a household," from Latin familia "family servants, domestics collectively, the servants in a household," thus also "members of a household, the estate, property; the household, including relatives and servants," from famulus "servant, slave," which is of unknown origin.

The Latin word rarely appears in the sense "parents with their children," for which domus (see domestic (adj.)) was used. Derivatives of famulus include famula "serving woman, maid," famulanter "in the manner of a servant," famulitas "servitude," familiaris "of one's household, private," familiaricus "of household slaves," familiaritas "close friendship."

In English, sense of "collective body of persons who form one household under one head and one domestic government, including parents, children, and servants, and as sometimes used even lodgers or boarders" [Century Dictionary] is from 1540s. From 1660s as "parents with their children, whether they dwell together or not," also in a more general sense, "persons closely related by blood, including aunts, uncles, cousins;" earlier "those who descend from a common progenitor, a house, a lineage" (1580s). Hence, "any group of things classed as kindred based on common distinguishing characteristics" (1620s); as a scientific classification, between genus and order, from 1753.
I have certainly known more men destroyed by the desire to have wife and child and to keep them in comfort than I have seen destroyed by drink and harlots. [William Butler Yeats, "Autobiography"]
Replaced Old English hiwscipe, hiwan "family," cognate with Old Norse hjon "one of the household; married couple, man and wife; domestic servant," and with Old High German hiwo "husband," hiwa "wife," also with Lithuanian šeimyna "family," Gothic haims "village," Old English ham "village, home" (see home (n.)).

As an adjective from c. 1600; with the meaning "suitable for a family," by 1807. Family values first recorded 1966. Phrase in a family way "pregnant" is from 1796. Family circle is 1809; family man "man devoted to wife and children, man inclined to lead a domestic life" is 1856 (earlier it meant "thief," 1788, from family in a slang sense of "the fraternity of thieves"). Family-tree "graph of ancestral relations" attested from 1752:
He was dressed in his best Coat, which had served him in the same Capacity before my Birth, and possibly, might be but little short in Antiquity, to the Root of his third Family Tree; and indeed, he made a venerable Figure in it. ["A Genuine Account of the Life and Transactions of Howell ap David Price, Gentleman of Wales," London, 1752]

Happy family an assemblage of animals of diverse habits and propensities living amicably, or at least quietly, together in one cage. [Century Dictionary, 1902]
The phrase is attested from 1844.
hallows (n.): in All-Hallows, a survival of hallow in the noun sense of "holy personage, saint," attested from Old English haligra but little used after c. 1500. Hallowmas "All-saints" is first attested late 14c.
intellect (n.): late 14c. (but little used before 16c.), from Old French intellecte "intellectual capacity" (13c.), and directly from Latin intellectus "discernment, a perception, understanding," from noun use of past participle of intelligere "to understand, discern" (see intelligence).
novel (adj.): "new, strange, unusual," early 15c., but little used before 1600, from Old French novel, nouvel "new, young, fresh, recent; additional; early, soon" (Modern French nouveau, fem. nouvelle), from Latin novellus "new, young, recent," diminutive of novus "new" (see new).
spirituality (n.): early 15c., "the clergy," also "ecclesiastical property; things pertaining to the Church," from Middle French spiritualite, from Late Latin spiritualitatem (nominative spiritualitas), from Latin spiritualis (see spiritual). Meaning "quality of being spiritual" is from c. 1500; seldom-used sense of "fact or condition of being a spirit" is from 1680s. An earlier form was spiritualty (late 14c.).

English is blessed with multiple variant forms of many words. But it has made scant use of them; for every pair historic/historical; realty/reality, or luxuriant/luxurious there is a spiritualty/spirituality or a specialty/speciality, with two distinct forms, two senses requiring differentiation, hundreds of years gone by, and but little progress made in in sorting them out.
time (n.): Old English tima "limited space of time," from Proto-Germanic *timon- "time" (cognates: Old Norse timi "time, proper time," Swedish timme "an hour"), from PIE *di-mon-, suffixed form of root *da- "cut up, divide" (see tide (n.)).

Abstract sense of "time as an indefinite continuous duration" is recorded from late 14c. Personified since at least 1509 as an aged bald man (but with a forelock) carrying a scythe and an hour-glass. In English, a single word encompasses time as "extent" and "point" (French temps/fois, German zeit/mal) as well as "hour" (as in "what time is it?" compare French heure, German Uhr). Extended senses such as "occasion," "the right time," "leisure," or times (v.) "multiplied by" developed in Old and Middle English, probably as a natural outgrowth of such phrases as "He commends her a hundred times to God" (Old French La comande a Deu cent foiz).
to have a good time ( = a time of enjoyment) was common in Eng. from c 1520 to c 1688; it was app. retained in America, whence readopted in Britain in 19th c. [OED]
Time of day (now mainly preserved in negation, i.e. what someone won't give you if he doesn't like you) was a popular 17c. salutation (as in "Good time of day vnto your Royall Grace," "Richard III," I.iii.18), hence to give (one) the time of day "greet socially" (1590s); earlier was give good day (mid-14c.). The times "the current age" is from 1590s. Behind the times "old-fashioned" is recorded from 1831. Times as the name of a newspaper dates from 1788.

Time warp first attested 1954; time-traveling in the science fiction sense first recorded 1895 in H.G. Wells' "The Time Machine." Time capsule first recorded 1938, in reference to the one "deemed capable of resisting the effects of time for five thousand years preserving an account of universal achievements embedded in the grounds of the New York World's fair."
Jones [archaeologist of A.D. 5139] potters about for a while in the region which we have come to regard as New York, finds countless ruins, but little of interest to the historian except a calcified direction sheet to something called a "Time Capsule." Jones finds the capsule but cannot open it, and decides, after considerable prying at the lid, that it is merely evidence of an archaic tribal ceremony called a "publicity gag" of which he has already found many examples. ["Princeton Alumni Weekly," April 14, 1939]
To do time "serve a prison sentence" is from 1865. Time frame is attested by 1964; time-limit is from 1880. About time, ironically for "long past due time," is recorded from 1920.