英语词源字典 - 在线词源网站

believe [believe 词源字典]: believe: [OE] Believing and loving are closely allied. Late Old English belēfan took the place of an earlier gelēfan ‘believe’ (with the associative prefix ge-), which can be traced back to a prehistoric West and North Germanic *galaubjan (source also of German glauben ‘believe’). This meant ‘hold dear, love’, and hence ‘trust in, believe’, and it was formed on a base, *laub-, which also produced, by various routes, English love, lief ‘dear’, leave ‘permission’, and the second element of furlough.
=> furlough, leave, lief, love[believe etymology, believe origin, 英语词源]
sconce: sconce: Effectively, English now only has one word sconce in general use, although others have come and gone in the past. That is the noun meaning ‘candlestick’ or ‘wall bracket for a light’ [14]. It originally denoted a ‘lantern’ or ‘covered candlestick’, and came via Old French esconse from medieval Latin absconsa. This was short for laterna absconsa, literally ‘hidden lantern’; absconsa was the feminine past participle of Latin abscondere ‘hide’ (source of English abscond [16]), a compound verb formed from the prefix ab- ‘away’ and condere ‘put, stow’.

It may be that sconce ‘lantern, lamp’ lay behind the now obsolete slang sconce ‘head’ [16], and there are grounds for believing that this in turn inspired the old university slang term sconce ‘penalty of drinking a large amount of beer for a breach of the rules’ [17] (the underlying notion being of a poll tax or ‘head’ tax). A fourth sconce, now altogether defunct, was a military term for a ‘small fort’ [16].

This was borrowed from Dutch schans, which came via Middle High German schanze from Italian scanso ‘defence’. This in turn was a derivative of the verb scansare ‘turn aside, ward off’, which was descended from Vulgar Latin *excampsāre, a compound verb formed from the prefix ex- ‘out’ and campsāre ‘turn round, sail by’. A memory of the word survives in English, however, in the derived verb ensconce [16] (etymologically ‘hide behind a fortification’).
=> abscond; ensconce
believe (v.): Old English belyfan "to believe," earlier geleafa (Mercian), gelefa (Northumbrian), gelyfan (West Saxon) "believe," from Proto-Germanic *ga-laubjan "to believe," perhaps literally "hold dear, love" (cognates: Old Saxon gilobian "believe," Dutch geloven, Old High German gilouben, German glauben), ultimately a compound based on PIE *leubh- "to care, desire, love" (see belief).

Spelling beleeve is common till 17c.; then altered, perhaps by influence of relieve, etc. To believe on instead of in was more common in 16c. but now is a peculiarity of theology; believe of also sometimes was used in 17c. Related: Believed (formerly occasionally beleft); believing. Expression believe it or not attested by 1874; Robert Ripley's newspaper cartoon of the same name is from 1918. Emphatic you better believe attested from 1854.
disbelieve (v.): 1640s; see dis- + believe. Related: Disbelieved; disbelieving; disbeliever.
error (n.): also, through 18c., errour; c. 1300, "a deviation from truth made through ignorance or inadvertence, a mistake," also "offense against morality or justice; transgression, wrong-doing, sin;" from Old French error "mistake, flaw, defect, heresy," from Latin errorem (nominative error) "a wandering, straying, a going astray; meandering; doubt, uncertainty;" also "a figurative going astray, mistake," from errare "to wander" (see err). From early 14c. as "state of believing or practicing what is false or heretical; false opinion or belief, heresy." From late 14c. as "deviation from what is normal; abnormality, aberration." From 1726 as "difference between observed value and true value."

Words for "error" in most Indo-European languages originally meant "wander, go astray" (for example Greek plane in the New Testament, Old Norse villa, Lithuanian klaida, Sanskrit bhrama-), but Irish has dearmad "error," from dermat "a forgetting."
ethnocentric (adj.): "believing that one's own nation is the center of civilization," 1891, from ethno- + -centric; a technical term in social sciences until it began to be more widely used in the second half of the 20th century. Related: Ethnocentricity; ethnocentrism (1902).
Dr. Gumplowicz, professor of sociology at the University of Gratz, says that there are illusions which have been most baneful in the wider life of the world. He mentions two of them which, with real German facility for coining new names, he calls "acrochronism" and "ethnocentrism." ["Address of Professor J.C. Bracq," in "The Eighth Lake Mohonk Arbitration Conference," May 28, 1902; he adds, "Acrochronism is the illusion which leads us to think that what we are doing is the culminating point of some great process."]
faithless (adj.): c. 1300, "unbelieving," from faith + -less. Meaning "insincere, deceptive" is mid-14c. Related: Faithlessly; faithlessness.
incredible (adj.): early 15c., "unbelievable," from Latin incredibilis "not to be believed," from in- "not" (see in- (1)) + credibilis "worthy of belief" (see credible). Used c. 1400 in a now-extinct sense of "unbelieving, incredulous." Related: Incredibly.
incredulity (n.): "disbelieving frame of mind," early 15c., from Middle French incrédulité, from Latin incredulitatem (nominative incredulitas), noun of quality from incredulus (see incredible).
incredulous (adj.): "unbelieving," 1570s, from Latin incredulus "unbelieving, incredulous," from in- "not" (see in- (1)) + credulus (see credulous). Formerly also of religious beliefs. Related: Incredulously; incredulousness.
infidel: mid-15c. (adjective and noun), from Middle French infidèle, from Latin infidelis "unfaithful, not to be trusted," later "unbelieving," from in- "not, opposite of" (see in- (1)) + fidelis "faithful" (see fidelity). In 15c. "a non-Christian" (especially a Saracen); later "one who does not believe in religion" (1520s). Also used to translate Arabic qafir, which is from a root meaning "to disbelieve, to deny," strictly referring to all non-Muslims but virtually synonymous with "Christian;" hence, from a Muslim or Jewish point of view, "a Christian" (1530s; see kaffir).
miscreant (adj.): c. 1300, "non-Christian, pagan, infidel;" early 15c., "heretical, unbelieving," from Old French mescreant "disbelieving" (Modern French mécréant), from mes- "wrongly" (see mis- (2)) + creant, present participle of creire "believe," from Latin credere (see credo). Meaning "villainous" is from 1590s.
theist (n.): 1660s, from Greek theos "god" (see theo-) + -ist. The original senses was that later reserved to deist: "one who believes in a transcendent god but denies revelation." Later in 18c. theist was contrasted with deist, as believing in a personal God and allowing the possibility of revelation.
trivia (n.): "trivialities, bits of information of little consequence," by 1932, from the title of a popular book by U.S.-born British aphorist Logan Pearsall Smith (1865-1946) first published in 1902 but popularized in 1918 (with "More Trivia" following in 1921 and a collected edition including both in 1933), containing short essays often tied to observation of small things and commonplace moments. Trivia is Latin, plural of trivium "place where three roads meet;" in transferred use, "an open place, a public place." The adjectival form of this, trivialis, meant "public," hence "common, commonplace" (see trivial). The Romans also had trivius dea, the "goddess of three ways," another name for Hecate, perhaps originally in her triple aspect (Selene/Diana/Proserpine), but also as the especial divinity of crossroads (Virgil has "Nocturnisque hecate triviis ululata per urbes"). John Gay took this arbitrarily as the name of a goddess of streets and roads for his mock Georgic "Trivia: Or, the Art of Walking the Streets of London" (1716); Smith writes in his autobiography that he got the title from Gay.
I KNOW too much; I have stuffed too many of the facts of History and Science into my intellectuals. My eyes have grown dim over books; believing in geological periods, cave dwellers, Chinese Dynasties, and the fixed stars has prematurely aged me. ["Trivia," 1918 edition]
Then noted c. 1965 as an informal fad game among college students wherein one asked questions about useless bits of information from popular culture ("What was Donald Duck's address?") and others vied to answer first.
Nobody really wins in this game which concentrates on sports, comics and television. Everyone knows that Amos's wife on the "Amos 'n' Andy Show" is Ruby, but who knows that she is from Marietta, Georgia? Trivia players do. They also know the fourth man in the infield of Tinker-to-Evers-to-Chance, the Canadian who shot down Baron Von Richtofen, and can name ten Hardy Boy books. ["Princeton Alumni Weekly," Nov. 9, 1965]
The board game Trivial Pursuit was released 1982 and was a craze in U.S. for several years thereafter.
unfaithful (adj.): mid-14c., "acting falsely," from un- (1) "not" + faithful. In Middle English it also had a sense of "infidel, unbelieving, irreligious" (late 14c.). Sense of "not faithful in marriage" is attested from 1828. Related: Unfaithfully; unfaithfulness.
window (n.): c. 1200, literally "wind eye," from Old Norse vindauga, from vindr "wind" (see wind (n.1)) + auga "eye" (see eye (n.)). Replaced Old English eagþyrl, literally "eye-hole," and eagduru, literally "eye-door."

Originally an unglazed hole in a roof, most Germanic languages adopted a version of Latin fenestra to describe the glass version (such as German Fenster, Swedish fönster), and English used fenester as a parallel word till mid-16c. Window dressing is first recorded 1790; figurative sense is from 1898. Window seat is attested from 1778. Window of opportunity (1979) is from earlier figurative use in U.S. space program, such as launch window (1963). Window-shopping is recorded from 1904.
"Window shopping, according to the women, is the king of outdoor sports. Whenever a woman gets down town and has 2 or 3 hours and no money to spend, she goes window shopping. She gives the Poiret gowns and the thousand dollar furs the double O and then kids herself into believing she'd look like Lillian Russell or Beverly Bayne if she had 'em on. It's great for developing the imagination and one of the great secrets of conserving the bankroll. ..." ["Motor Age," Jan. 27, 1916]
expectance: "The action or fact of believing that something will happen or be the case; the feeling or state of mind accompanying this; anticipation", Late 16th cent. From expectant, perhaps after post-classical Latin expectantia expectancy, expectation.