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chauvinism: chauvinism: [19] Chauvinism in its original sense of ‘blind patriotism’ was coined in French from the name of one Nicholas Chauvin of Rochefort, a (possibly legendary) French soldier and veteran of Napoleon’s campaigns noted for his patriotic zeal. He was taken up and ridiculed as the type of the old soldier forever harking back to the glories of Napoleon’s times, and became widely known particularly through the play La cocarde tricolore 1831 by the brothers Cogniard, in which there occurs the line ‘Je suis français, je suis Chauvin’.

Hence French chauvinisme, which first appeared in English in 1870. The word’s more general application to an unreasoning belief in the superiority of one’s own group (particularly in the context male chauvinism) arose around 1970.
antitheist (n.): also anti-theist, "one opposed to belief in the existence of a god," 1813; see anti- + theist. Related: Antitheistic.
Aryanism (n.): 1888, "characteristic Aryan principles," from Aryan + -ism. As a belief in cultural or racial superiority of Aryans, from 1905.
cockatrice (n.): late 14c., from Old French cocatriz, altered (by influence of coq) from Late Latin *calcatrix, from Latin calcare "to tread" (from calx (1) "heel"), as translation of Greek ikhneumon, literally "tracker, tracer."

In classical writings, an Egyptian animal of some sort, the mortal enemy of the crocodile, which it tracks down and kills. This vague sense became hopelessly confused in the Christian West, and in England the word ended up applied to the equivalent of the basilisk. A serpent hatched from a cock's egg, it was fabled to kill by its glance and could be slain only by tricking it into seeing its own reflection. Belief in them persisted even among the educated because the word was used in the KJV several times to translate a Hebrew word for "serpent." In heraldry, a beast half cock, half serpent.
ditheism (n.): "belief in the existence of two gods," 1670s, from di- (1) + theism.
evolution (n.): 1620s, "an opening of what was rolled up," from Latin evolutionem (nominative evolutio) "unrolling (of a book)," noun of action from past participle stem of evolvere "to unroll" (see evolve).

Used in medicine, mathematics, and general writing in various senses including "growth to maturity and development of an individual living thing" (1660s). Modern use in biology, of species, first attested 1832 in works of Scottish geologist Charles Lyell. Charles Darwin used the word in print once only, in the closing paragraph of "The Origin of Species" (1859), and preferred descent with modification, in part because evolution already had been used in the discarded 18c. homunculus theory of embryological development (first proposed under this name by Bonnet, 1762) and in part because it carried a sense of "progress" not present in Darwin's idea. But Victorian belief in progress prevailed (and the advantages of brevity), and Herbert Spencer and other biologists after Darwin popularized evolution.
faith (n.): mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust," from PIE root *bheidh- "to trust" (source also of Greek pistis "faith, confidence, honesty;" see bid). For sense evolution, see belief. Accomodated to other English abstract nouns in -th (truth, health, etc.).

From early 14c. as "assent of the mind to the truth of a statement for which there is incomplete evidence," especially "belief in religious matters" (matched with hope and charity). Since mid-14c. in reference to the Christian church or religion; from late 14c. in reference to any religious persuasion.
And faith is neither the submission of the reason, nor is it the acceptance, simply and absolutely upon testimony, of what reason cannot reach. Faith is: the being able to cleave to a power of goodness appealing to our higher and real self, not to our lower and apparent self. [Matthew Arnold, "Literature & Dogma," 1873]
From late 14c. as "confidence in a person or thing with reference to truthfulness or reliability," also "fidelity of one spouse to another." Also in Middle English "a sworn oath," hence its frequent use in Middle English oaths and asseverations (par ma fay, mid-13c.; bi my fay, c. 1300).
formalism (n.): 1840, "strict adherence to prescribed forms," from formal + -ism. Used over the years in philosophy, theology, literature, and art in various senses suggesting detachment of form from content, or spirituality, or meaning; or belief in the sufficiency of formal logic. Related: Formalist.
Godism (n.): contemptuous term for "belief in God," 1891, from God + -ism.
infidelity (n.): c. 1400, "want of faith, unbelief in religion; false belief, paganism;" also (early 15c.) "unfaithfulness or disloyalty to a person" (originally to a sovereign, by 16c. to a lover or spouse), from French infidélité, from Latin infidelitatem (nominative infidelitas) "unfaithfulness, faithlessness," noun of quality from infidelis (see infidel).
kathenotheism (n.): "a form of polytheism characteristic of the Vedic religion, in which one god at a time is considered supreme," 1865, coined in German by Max Müller from Greek kath' hena "one by one" + theism. Müller also coined henotheism (1860), from Greek henos "one," for "faith in a single god" as distinguished from exclusive belief in only one god, in writings on early Hebrew religion.
lachrymose (adj.): 1660s, "tear-like," from Latin lacrimosus "tearful, sorrowful, weeping," also "causing tears, lamentable," from lacrima "tear," a dialect-altered borrowing of Greek dakryma "tear," from dakryein "to shed tears," from dakry "tear," from PIE *dakru- (see tear (n.1)). Meaning "given to tears, tearful" is first attested 1727; meaning "of a mournful character" is from 1822.

The -d- to -l- alteration in Latin is the so-called "Sabine -L-"; compare Latin olere "smell," from root of odor, and Ulixes, the Latin form of Greek Odysseus. The Medieval Latin practice of writing -ch- for -c- before Latin -r- also altered anchor, pulchritude, sepulchre. The -y- is pedantic, from belief in a Greek origin. Middle English had lacrymable "tearful" (mid-15c.).
religion (n.): c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

To hold, therefore, that there is no difference in matters of religion between forms that are unlike each other, and even contrary to each other, most clearly leads in the end to the rejection of all religion in both theory and practice. And this is the same thing as atheism, however it may differ from it in name. [Pope Leo XIII, Immortale Dei, 1885]
secular (adj.): c. 1300, "living in the world, not belonging to a religious order," also "belonging to the state," from Old French seculer (Modern French séculier), from Late Latin saecularis "worldly, secular, pertaining to a generation or age," from Latin saecularis "of an age, occurring once in an age," from saeculum "age, span of time, generation."

According to Watkins, this is probably from PIE *sai-tlo-, with instrumental element *-tlo- + *sai- "to bind, tie" (see sinew), extended metaphorically to successive human generations as links in the chain of life. Another theory connects it with words for "seed," from PIE root *se- "to sow" (see sow (v.), and compare Gothic mana-seþs "mankind, world," literally "seed of men").

Used in ecclesiastical writing like Greek aion "of this world" (see cosmos). It is source of French siècle. Ancient Roman ludi saeculares was a three-day, day-and-night celebration coming once in an "age" (120 years). In English, in reference to humanism and the exclusion of belief in God from matters of ethics and morality, from 1850s.
silver bullet (n.): "very effective, almost magical remedy," 1808. The belief in the magical power of silver weapons to conquer foes goes back at least to ancient Greece (as in Delphic Oracle's advice to Philip of Macedon).
theism (n.): 1670s, "belief in a deity or deities," (as opposed to atheism); by 1711 as "belief in one god" (as opposed to polytheism); by 1714 as "belief in the existence of God as creator and ruler of the universe" (as opposed to deism), the usual modern sense; see theist + -ism.
Theism assumes a living relation of God to his creatures, but does not define it. It differs from deism in that the latter is negative and involves a denial of revelation, while the former is affirmative, and underlies Christianity. One may be a theist and not be a Christian, but he cannot be a Christian and not be a theist. [Century Dictionary]
werewolf (n.): late Old English werewulf "person with the power to turn into a wolf," from wer "man, male person" (see virile) + wulf (see wolf (n.); also see here for a short discussion of the mythology). Belief in them was widespread in the Middle Ages. Similar formation in Middle Dutch weerwolf, Old High German werwolf, Swedish varulf. In the ancient Persian calendar, the eighth month (October-November) was Varkazana-, literally "(Month of the) Wolf-Men."
structurism: "The belief in or practice of focusing attention on the basic structural components of an object of study, sometimes to the exclusion of all else. rare", Early 20th cent.; earliest use found in Science. From structure + -ism.